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8/11/16, Spong: The Unlikely Honored Guest at the Democratic National Convention
by Ellie Stock via OE 01 Aug '18
by Ellie Stock via OE 01 Aug '18
01 Aug '18
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<div style="color: #000000;font-family: Georgia;font-size: 16px;line-height: 150%;text-align: left;"><h1 style="color: #003d4a;display: block;font-family: Georgia;font-size: 34px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;">The Unlikely Honored Guest at the Democratic National Convention</h1>
<p>He was seated in the VIP box at the Democratic National Convention, held during the last week of July, 2016, in Philadelphia. He was surrounded in that reserved and exclusive seating area by the power-elite of the Democratic Party: A former President, the sitting Vice-President and the “second lady,” the spouses and children of the nominees, as well as those especially invited guests, who were uniquely and politically related to the convention’s eventual nominee. This unlikely guest was in his own way quite unique. He was a Republican, one who had been elected to a state-wide office as a candidate of the opposition party. He served as the governor of Virginia from 1970 – 1974 and was the first Republican governor of Virginia since 1869 in the last days of reconstruction. Later he sought his party’s nomination to the Senate of the United States, losing to another Republican, John Warner, who served with distinction from 1979 until he retired in 2008. The name of this mystery quest is Abner Linwood Holton. He is now, and has been since the day I first met him, an extraordinary man. People, unaware of the history of the Democratic Party in Virginia, find it strange that the man I regarded as the best governor of Virginia during the years I lived in that state would be a Republican. Let me tell you his story.</p>
<p>Linwood Holton was born in 1923 in Big Stone Gap, Virginia, a town deep in the heart of Appalachia. He was a Republican from the moment of his birth. He was also bright and ambitious. Being a Republican in Virginia in those days was to be part of a distinct minority, perhaps even an endangered one! The Democrats of Virginia were the only cohesive political force in the state. This majority party was run by Virginia’s senior United States Senator, Harry Flood Byrd, who after serving a term as governor from 1926 to 1930, effectively ran the state until he died in 1966. It was said of Harry Byrd that he and a few of his closest political advisors would sit on the porch at his home in Berryville, Virginia, and pick the candidates for every political vacancy in Virginia from governor on down. The electorate was deliberately kept small by poll taxes, which effectively discouraged both blacks and poor whites from voting. A Byrd loyalist was in every county seat in Virginia to run the party. Racism was deep and “States Rights” was a holy slogan designed to make racism seem socially acceptable. Virginia was a one party state. Frequently the Republicans would not even nominate candidates and, even when they did, no one paid much attention to them because whoever won the Democratic primary seldom even campaigned in the general election, since Republicans simply did not win in this state! Linwood Holton made it his life’s ambition to establish two-party politics in Virginia.</p>
<p>He graduated from Washington and Lee in Lexington, Virginia, and then entered the law school at Harvard University. Along the way he married a Roanoke girl, named Virginia Rogers, who went by the name of Jinks. She was the daughter of Frank Rogers, an upright, but ultra-conservative, successful and well-connected Roanoke citizen, who was the grandson of the first Episcopal Bishop in Southwestern Virginia. In his mind, the two greatest virtues were to be a conservative Episcopalian and a loyal Byrd Democrat. Jinks, the more rebellious of Rogers’ two daughters, chose to marry a Republican and a Presbyterian! Supported by this remarkable woman, Linwood began his life’s task of strengthening Virginia’s Republican Party. This party’s base, such as it was, had always been in the mountains of the western part of Virginia. As a force in opposition to Byrd Democrats, the Virginia Republican party tilted slightly leftward. There was no room to the right of the Byrd machine. The Virginia Republicans were known for their party’s efforts to improve education statewide and to develop better state mental health facilities. Linwood’s organizational efforts were so successful that in 1965 he was the Republican nominee for governor opposing the Southside, Virginia, Byrd Democrat, Mills Godwin, who had emerged as the new leader of the Democratic Party. The sickness, retirement and subsequently the death of Senator Byrd meant that the torch of party leadership had to be passed to the next generation. It is interesting that Harry Byrd, Jr., always known as “Little Harry,” who was appointed to succeed his father in the Senate, did not succeed him in the leadership of the statewide Democratic Party. Holton was defeated in that first run for the governor’s office, but he garnered a respectable total of votes and succeeded in introducing himself to the state. The day after the defeat, he began planning for his second run in 1969. The governorship in Virginia, we need to note, is limited by the Constitution to a single term.</p>
<p>National issues soon began to erode the Byrd majorities. Poll taxes were declared unconstitutional in 1964. The Voting Rights Act of 1965 opened the ballot to people of color. The feminist movement began to galvanize women into an effective political force. A national- thinking Virginia Democrat, named Henry Howell, began to build a liberal political base made up of labor unions, blacks, women and young people. His challenge to the Byrd machine resulted ultimately in his election as Lt. Governor in 1971, but he could go no farther. He remained anathema to Byrd Democrats. In the Democratic Primary of 1969, the Byrd candidate, William Battle, the son of former Governor John Battle, defeated Henry Howell in a bitter contest. The party could not heal this division, so in the General Election, Linwood Holton, supported by many of Howell’s still angry voters, rode to victory with a 65,000 vote majority.</p>
<p>In his inaugural address, Holton called for an end to Virginia’s pattern of racial discrimination and its racist politics. No Virginia Governor had ever uttered such words before. Words, however, were not enough. People looked for actions. They would follow soon.</p>
<p>In the most dramatic step imaginable, the new governor and his wife made the decision not to put their children in the church-related or independent private schools of Richmond, where all governors’ children had previously attended, but to enroll them in Richmond’s public schools which were at that time about 80% black. It was such a startling action for a Virginia politician that the New York Times covered it with a front page story and a picture of Virginia’s Governor Holton escorting one of his daughters into a school surrounded by a host of black faces smiling broadly. In a state where the official response of the ruling Democratic machine to “Brown vs. the Board of Education,” had been to call for “massive resistance to the law of the land,” a state in which some counties chose to close their public schools rather than to integrate them, here was the highest elected official in the state escorting his children into the majority black public schools of Richmond, Virginia. No action could have announced better that a new day was dawning in what had once been the capital of the Confederacy. One of those Holton children entering those public schools on that day was their oldest daughter, Anne.</p>
<p>The white population of Virginia was shocked. They believed and stated that their new governor was sacrificing his children on the “altar of integration.” Many suggested that the “inferior education” that his children would receive in those heavily black schools would cripple them for life. It was a strange argument that gave the lie to the previous white claim that all of its racially segregated schools were “separate, <em>but equal</em>.” Anne, in her early teens, would be an exemplary student. She received a fine education and upon graduation from high school would be admitted to Princeton University, from which she graduated <em>magna cum laude</em>. She seemed not to have been penalized at all in her educational achievements. After Princeton she was accepted into the class of 1983 at the Harvard Law School, from which she now holds a doctor of Jurisprudence degree. From there she went into a legal career that in time would include being a domestic relations judge and Virginia’s Education Secretary.</p>
<p>While at Harvard she met, fell in love with and married a fellow law student, who was born in Minnesota and educated at the University of Missouri. His name was Tim Kaine. She lured him back to Richmond, where his earlier life experiences, including his Jesuit high school education, his year as a volunteer missionary to Honduras and his mastery of the Spanish language, prepared him to begin his Richmond law practice as a civil rights attorney. Then responding to an expressed community need, he entered politics at the most local of levels, running for a seat on Richmond’s nine-member City Council. In a majority black city, Tim not only won that seat, but was also later elected by that majority-black city council to be Richmond’s Mayor. Two years later, in 2001 he moved to the state level, being elected Virginia’s Lieutenant Governor. In 2005, he won the governor’s office. His wife, Anne Holton, became the first person to be at one time living in the governor’s mansion as the child of a Republican governor and then a second time as the state’s first lady and wife of a Democratic governor. In 2012, Tim Kaine won a seat in the United States Senate. In 2016, with two years remaining in his first term as senator, he was chosen by the presidential nominee, Hillary Clinton, to be her vice-presidential running mate. Anne Holton was there with him, waving to the crowd on the final night. As Hillary Clinton raised Tim Kaine’s hand high, former president Bill Clinton was at her side and Anne Holton was at Tim Kaine’s side. The crowd roared with approval.</p>
<p>In the VIP section of that vast Philadelphia arena sat the former Republican Governor Linwood Holton, now 92 years old, with his wife Jinks, both still vibrant and attractive, watching their daughter being introduced to the nation. There is sometimes a reward for integrity. Linwood and Jinks Holton, who would not allow their lives to be twisted by the prejudice of racism, challenged the distorting and debilitating social structures of his generation in Richmond, Virginia. Doing what is right sometimes carries with it intimations of transcendence and even immortality. To this day he remains one of my heroes.</p>
<p>John Shelby Spong</p>
<p>Read the essay online <a target="_blank" style="color: #4487cf;font-weight: normal;text-decoration: underline;" href="http://johnshelbyspong.us2.list-manage1.com/track/click?u=b51b9cf441b059bb2…">here</a>.</p>
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<p><span style="font-size:18px">Alberto Mejia Aguilera from Mexico writes via the internet:</span></p>
<h4 style="color: #4487cf;display: block;font-family: Georgia;font-size: 22px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;">
Question:</h4>
<p>I am from Mexico and I would like to know your opinion about Liberation Theology. Do you think that this theology is still an inspiration for the struggle against the social injustice?</p>
<h4 style="color: #4487cf;display: block;font-family: Georgia;font-size: 22px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;">Answer:</h4>
<p>Dear Alberto,</p>
<p>Liberation theology was, I believe, was born in Latin America, so you should be especially proud of it. I associate the name of Leonardo Boff, primarily, with it, but there were others like the murdered Bishop Oscar Romero. It was born in an attempt to apply the principles of the gospel not just to individuals, but also to the structures of our society, which so often drive the masses into poverty. It identifies God with the poor. For those reasons it tended to be resisted in ecclesiastical circles, especially by the leaders of the Roman Catholic during the years of Popes John Paul II and Benedict, both of whom were so politically conservative that they saw it as another manifestation of Communism. I think they were both wrong in this judgment. Liberation theology, I believe, constituted a call to Christianity to see that its alliance with power, both in Europe and the new world, had corrupted the essential justice that Christianity requires.</p>
<p>Christianity was born among the poor and the outcasts. It rose to dominate society and so became the religion of kings. Liberation Theology was a necessary correction.</p>
<p>I wish you well.</p>
<p>John Shelby Spong
<a target="_blank" style="color: #4487cf;font-weight: normal;text-decoration: underline;" href="http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb23…">Read and Share Online Here</a></p>
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<div style="text-align: center;color: #000000;font-family: Georgia;font-size: 16px;line-height: 150%;"><a target="_blank" style="color: #4487cf;font-weight: normal;text-decoration: underline;" href="http://johnshelbyspong.us2.list-manage1.com/track/click?u=b51b9cf441b059bb2…"><img align="none" height="262" style="width: 350px;height: 262px;margin: 0px;border: none;font-size: 14px;font-weight: bold;line-height: 100%;outline: none;text-decoration: none;text-transform: capitalize;display: inline;" width="350" src="https://gallery.mailchimp.com/b51b9cf441b059bb232418480/images/e67ac6a0-334…"></a></div>
<h2 style="color: #4487cf;display: block;font-family: Georgia;font-size: 30px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;"><span style="font-size:26px"><span style="color:#000000">Bishop Spong at the Episcopal Diocese of Northern Michigan September 10th & 11th</span></span></h2>
<strong>Schedule:</strong>
Saturday, September 10, 2016
1:00 pm at the Reynolds Recital Hall, Northern Michigan University
7:00 pm at St. Paul’s Episcopal Church, Marquette
Sunday, September 11, 2016
2:00 pm at the Memorial Union Building , Michigan Technological University
At each location, there will be an opportunity for Q&A and book signing.</div></td></tr></tbody></table></td></tr></tbody></table></td></tr><tr><td align="center" valign="top">
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3
2
Paul, thank you for letting us know. I had hoped to get a card off to her today, but am too late, obviously. Would appreciate an address for the family, if you have one.
Always best wishes,
Del
From: OE <oe-bounces(a)lists.wedgeblade.net> On Behalf Of Paul Schrijnen via OE
Sent: Monday, May 14, 2018 12:07 PM
To: oe(a)lists.wedgeblade.net; meadce(a)aol.com; Alan and Barbara Berresford <alanb(a)fastmail.co.uk>; Cyprian DSouza <cyprian.dsouza(a)nucleusinsights.com>; Mary Kurian D'Souza <marykdsouza(a)gmail.com>
Cc: Paul Schrijnen <pschrijnen(a)aol.com>
Subject: [Oe List ...] Peggy Lindsay
Dear colleagues,
I phoned Peggy’s phone just now and spoke to Gael who told me that Peggy had died this afternoon.
Journey on dear Peggy,
Grace and Peace,
Paul
Paul Schrijnen
13 Bloemfontein Avenue
London W12 7BJ
paul.schrijnen(a)gmail.com <mailto:paul.schrijnen@gmail.com>
+44 7973 206 766
skype: paulus.schrijnen
On 14 May 2018, at 19:39, Paul Schrijnen via OE <oe(a)lists.wedgeblade.net <mailto:oe@lists.wedgeblade.net> > wrote:
A message I found on Facebook this evening:
Our wonderful Mother/Nana/Great Grandmother Peggy is very seriously unwell in hospital after suffering a stroke on tuesday. Now they are trying to prepare us for the worst. If anyone would like to send messages or video, they would be warmly received now while we know she can hear us.
Mary, Cyprian and I had a chance to visit with Peggy a few weeks ago. She was well and in good spirits. She had just left Christmas Cottage for an easier to manage place in Henley. She did that in a way which will take care of her vulnerable granddaughter who she has cared for for many years.
She played her part in all our journeys.
Grace and peace,
Paul
On 13 May 2018, at 01:21, Del Morrill via OE <oe(a)lists.wedgeblade.net <mailto:oe@lists.wedgeblade.net> > wrote:
Thanks; always so great to see photos of colleagues!
< <mailto:oe-bounces@lists.wedgeblade.net> oe-bounces(a)lists.wedgeblade.net> On Behalf Of Paul Schrijnen via OE
Sent: Wednesday, May 9, 2018 11:02 PM
To: <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net
Cc: Paul Schrijnen < <mailto:pschrijnen@aol.com> pschrijnen(a)aol.com>
Subject: Re: [Oe List ...] Bonjour Lan!
a few months ago Dominique, Ann, Paul and Desmond met in Wellingore, Lincolnshire. We have worked together in various place including France close to 40 years ago.
<image001.jpg>
On 10 May 2018, at 04:52, James Wiegel via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
I was miraculously privileged, while working with ICA West, to be involved in the series of International Technology of Participation Training of Trainers programs in Phoenix. Privileged for spending 6 weeks with emerging leaders from ICA's around the world. That is where I met Lan and so many others of a newer generation.
<https://youtu.be/b-6pRIJPsgQ> https://youtu.be/b-6pRIJPsgQ
Jim Wiegel
<x-apple-data-detectors://0> 401 North Beverly Way, Tolleson, Arizona 85353
Tel. <tel:011-623-936-8671> 011-623-936-8671 or <tel:011-623-363-3277> 011-623-363-3277
<mailto:marilyn.oyler@gmail.com> jfwiegel(a)yahoo.com
<http://www.partnersinparticipation.com/> www.partnersinparticipation.com
Loneliness does not come from having no people around you. But from being unable to communicate the things that seem important to you. Carl Jung
On May 9, 2018, at 18:45, Isobel Bishop via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Hello Jim,
Could you be a Detective in another life 🎈😊 ?
In peace and love to y'all
Isobel Bishop
Thanks for the good work, James.
Sent from my iPhone
On 10 May 2018, at 10:49 am, James Wiegel via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
People are talking about you! Sally Stovall, a colleague of many years is on her way to Paris with her sister. Dick Alton wondered about ICA/ToP colleagues in France, and Larry Philbrook mentioned you!
So this is an excuse for me to say hello, I hope you are doing well! I see your posts on Facebook.
Jim Wiegel
<x-apple-data-detectors://0> 401 North Beverly Way, Tolleson, Arizona 85353
Tel. <tel:011-623-936-8671> 011-623-936-8671 or <tel:011-623-363-3277> 011-623-363-3277
<mailto:marilyn.oyler@gmail.com> jfwiegel(a)yahoo.com
<http://www.partnersinparticipation.com/> www.partnersinparticipation.com
Loneliness does not come from having no people around you. But from being unable to communicate the things that seem important to you. Carl Jung
On May 9, 2018, at 17:07, icalarry--- via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Dick and Terry FYI
Lan Levy and colleagues are working to revive ICA in France and have connected with old colleagues there in the process.
Another colleague in Vienna connected with Hannerl
With respect,
Larry
Lawrence Philbrook CTF CPF
ICA Taiwan
Sent from my Huawei Mobile
-------- Original Message --------
Subject: OE Digest, Vol 74, Issue 4
From: <mailto:oe-request@lists.wedgeblade.net> oe-request(a)lists.wedgeblade.net
To: <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net
CC:
Witness to the Mystery of Life
I have a long history of ‘baring my soul’ witnesses to the amazing and unusual things that happen in my life. There was the foul ball at the Cubs game, there was ‘expecting more from strangers’, the Monsignor Egan event, etc.. there is a lot of mystery out there if you have the eyes to see it .. a “thin places” where the other world that is in this world becomes apparent
Ok, so I get an email from Terry Bergdall forwarding an email from Geri Tolman asking if Terry knew how to get in touch with Hannerl and Manfred Golda. The Tolmans had been in Frankfurt together with Goldas in 78-79 and wanted them to know of Warren’s passing.
When I got Terry’s note I was on a bus returning from Springfield, Illinois at an Environmental Lobby day. It is a three-hour bus trip to Chicago, so I had time on my hands. I had known Hannerl and Manfred when I was part of the Brussels House and even traveled to Vienna to visit them as part of an ICA gathering. So I knew they had been or still lived in Vienna. So I googled Hannerl Golda.. nothing and then added Vienna. A lot of German text and other odds and ends, kept scrolling down and up popped the following German paragraph. I would of missed it except for the very end of the paragraph it has ICA. I am not sure what it says although when I googled Manfred it said in English he was a consultant/coach
MANFRED GOLDA. A-1080 Wien, Skodagasse 9/2/12. Tel. 0222/42 34 SI. Wi en ,Weihnachten 1984. Esteigt. Liebe Verwandte, Freunde und Bekannte! Wenn Dich/Sie dieser ... von Berlin nach Wien mitgetragen haben. Es war dann, seit wir ... Der Familie geht es sonst gut , Hannerl ist in der ICA-Arbeit hier stark engagiert ,.
I was amazed and when I told Sally about this find she suggested that since she is on her way with her sister to Paris we should google ICA Paris.. never know the kinds of ICA people still hanging around. Reminds me of the Coco movie..need to have pictures and thoughts of people to keep them around and in the other world.
Dick
Richard H.T. Alton 166 N. Humphrey Ave, Apt, 1N Oak Park, IL 60302 T:1.773.344.7172 <mailto:richard.alton@gmail.com> richard.alton(a)gmail.com Don't let the fear of striking out hold you back Babe Ruth
Thank you Richard Alton.
On Wed, May 9, 2018 at 4:46 AM, Richard via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Witness to the Mystery of Life
I have a long history of ‘baring my soul’ witnesses to the amazing and unusual things that happen in my life. There was the foul ball at the Cubs game, there was ‘expecting more from strangers’, the Monsignor Egan event, etc.. there is a lot of mystery out there if you have the eyes to see it .. a “thin places” where the other world that is in this world becomes apparent
Ok, so I get an email from Terry Bergdall forwarding an email from Geri Tolman asking if Terry knew how to get in touch with Hannerl and Manfred Golda. The Tolmans had been in Frankfurt together with Goldas in 78-79 and wanted them to know of Warren’s passing.
When I got Terry’s note I was on a bus returning from Springfield, Illinois at an Environmental Lobby day. It is a three-hour bus trip to Chicago, so I had time on my hands. I had known Hannerl and Manfred when I was part of the Brussels House and even traveled to Vienna to visit them as part of an ICA gathering. So I knew they had been or still lived in Vienna. So I googled Hannerl Golda.. nothing and then added Vienna. A lot of German text and other odds and ends, kept scrolling down and up popped the following German paragraph. I would of missed it except for the very end of the paragraph it has ICA. I am not sure what it says although when I googled Manfred it said in English he was a consultant/coach
MANFRED GOLDA. A-1080 Wien, Skodagasse 9/2/12. Tel. 0222/42 34 SI. Wi en ,Weihnachten 1984. Esteigt. Liebe Verwandte, Freunde und Bekannte! Wenn Dich/Sie dieser ... von Berlin nach Wien mitgetragen haben. Es war dann, seit wir ... Der Familie geht es sonst gut , Hannerl ist in der ICA-Arbeit hier stark engagiert ,.
I was amazed and when I told Sally about this find she suggested that since she is on her way with her sister to Paris we should google ICA Paris.. never know the kinds of ICA people still hanging around. Reminds me of the Coco movie..need to have pictures and thoughts of people to keep them around and in the other world.
Dick
Richard H.T. Alton 166 N. Humphrey Ave, Apt, 1N Oak Park, IL 60302 T:1.773.344.7172 <mailto:richard.alton@gmail.com> richard.alton(a)gmail.com Don't let the fear of striking out hold you back Babe Ruth
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So true,
Dick yes Iona Island west of the Island of Mull, western Scotland is one such 'thin place,' in my view.
Thankyou
In peace,
Isobel Bishop
Sent from my iPhone
On 9 May 2018, at 11:11 am, Mary Kurian D'Souza via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Thank you Richard Alton.
On Wed, May 9, 2018 at 4:46 AM, Richard via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Witness to the Mystery of Life
I have a long history of ‘baring my soul’ witnesses to the amazing and unusual things that happen in my life. There was the foul ball at the Cubs game, there was ‘expecting more from strangers’, the Monsignor Egan event, etc.. there is a lot of mystery out there if you have the eyes to see it .. a “thin places” where the other world that is in this world becomes apparent
Ok, so I get an email from Terry Bergdall forwarding an email from Geri Tolman asking if Terry knew how to get in touch with Hannerl and Manfred Golda. The Tolmans had been in Frankfurt together with Goldas in 78-79 and wanted them to know of Warren’s passing.
When I got Terry’s note I was on a bus returning from Springfield, Illinois at an Environmental Lobby day. It is a three-hour bus trip to Chicago, so I had time on my hands. I had known Hannerl and Manfred when I was part of the Brussels House and even traveled to Vienna to visit them as part of an ICA gathering. So I knew they had been or still lived in Vienna. So I googled Hannerl Golda.. nothing and then added Vienna. A lot of German text and other odds and ends, kept scrolling down and up popped the following German paragraph. I would of missed it except for the very end of the paragraph it has ICA. I am not sure what it says although when I googled Manfred it said in English he was a consultant/coach
MANFRED GOLDA. A-1080 Wien, Skodagasse 9/2/12. Tel. 0222/42 34 SI. Wi en ,Weihnachten 1984. Esteigt. Liebe Verwandte, Freunde und Bekannte! Wenn Dich/Sie dieser ... von Berlin nach Wien mitgetragen haben. Es war dann, seit wir ... Der Familie geht es sonst gut , Hannerl ist in der ICA-Arbeit hier stark engagiert ,.
I was amazed and when I told Sally about this find she suggested that since she is on her way with her sister to Paris we should google ICA Paris.. never know the kinds of ICA people still hanging around. Reminds me of the Coco movie..need to have pictures and thoughts of people to keep them around and in the other world.
Dick
Richard H.T. Alton 166 N. Humphrey Ave, Apt, 1N Oak Park, IL 60302 T:1.773.344.7172 <mailto:richard.alton@gmail.com> richard.alton(a)gmail.com Don't let the fear of striking out hold you back Babe Ruth
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It is no mystery that when we were in the Philadelphia House with Dick et al, our Daily Office was always inclusive of witnesses that caught one’s attention!
‘PRAISE the Lord, Christ is risen’ and thanks to Dick continues to ‘rise’ each day!
Love, Grace & Peace,
Ellen Howie
On May 8, 2018, at 9:11 PM, Mary Kurian D'Souza via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Thank you Richard Alton.
On Wed, May 9, 2018 at 4:46 AM, Richard via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Witness to the Mystery of Life
I have a long history of ‘baring my soul’ witnesses to the amazing and unusual things that happen in my life. There was the foul ball at the Cubs game, there was ‘expecting more from strangers’, the Monsignor Egan event, etc.. there is a lot of mystery out there if you have the eyes to see it .. a “thin places” where the other world that is in this world becomes apparent
Ok, so I get an email from Terry Bergdall forwarding an email from Geri Tolman asking if Terry knew how to get in touch with Hannerl and Manfred Golda. The Tolmans had been in Frankfurt together with Goldas in 78-79 and wanted them to know of Warren’s passing.
When I got Terry’s note I was on a bus returning from Springfield, Illinois at an Environmental Lobby day. It is a three-hour bus trip to Chicago, so I had time on my hands. I had known Hannerl and Manfred when I was part of the Brussels House and even traveled to Vienna to visit them as part of an ICA gathering. So I knew they had been or still lived in Vienna. So I googled Hannerl Golda.. nothing and then added Vienna. A lot of German text and other odds and ends, kept scrolling down and up popped the following German paragraph. I would of missed it except for the very end of the paragraph it has ICA. I am not sure what it says although when I googled Manfred it said in English he was a consultant/coach
MANFRED GOLDA. A-1080 Wien, Skodagasse 9/2/12. Tel. 0222/42 34 SI. Wi en ,Weihnachten 1984. Esteigt. Liebe Verwandte, Freunde und Bekannte! Wenn Dich/Sie dieser ... von Berlin nach Wien mitgetragen haben. Es war dann, seit wir ... Der Familie geht es sonst gut , Hannerl ist in der ICA-Arbeit hier stark engagiert ,.
I was amazed and when I told Sally about this find she suggested that since she is on her way with her sister to Paris we should google ICA Paris.. never know the kinds of ICA people still hanging around. Reminds me of the Coco movie..need to have pictures and thoughts of people to keep them around and in the other world.
Dick
Richard H.T. Alton 166 N. Humphrey Ave, Apt, 1N Oak Park, IL 60302 T:1.773.344.7172 <mailto:richard.alton@gmail.com> richard.alton(a)gmail.com Don't let the fear of striking out hold you back Babe Ruth
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Beautiful fragments turn into Mystery of life on bustrips between Springfield and Chicago.
I did a bit more research on Manfred and Hannerl.
Here is a retirement notice about Manfred from 2007:
As of August 31, 2007, Pastor Mag. Manfred Golda is retired.
Manfred Günter Erwin Golda was born on October 25, 1941 in Klagenfurt, where he was baptized by pastor Erich Pechel and confirmed in the preaching office Velden am Wörther See by pastor Friedrich Krotz.
Manfred Golda went to school in Klagenfurt and graduated in 1962 from the Federal Trade School for Mechanical Engineering. He then spent a year in England attending a Bible School of the Torchbearers Missionary Community. From 1963 to 1970 he studied theology in Vienna and during this time worked in the student church. After passing his exams in January 1970, he was a teaching vicar in Vienna's Inner City under the guidance of Prof. Wilhelm, and was ordained by the latter on 11 July 1972, assisted by Reverend Adolf Rücker (Vienna) and Pastor Friedrich Krotz (Pörtschach).
As of December 1, 1972, Manfred Golda was also pastor of this congregation, and in addition to his usual official duties supervised the student church, held a lecture at the Protestant Theological Faculty of Old Testament Exe- cution, and worked together with the Reformed and Catholic Parish of St. Stephen founded the ecumenical bible study.
>From 1978 to 1980, Manfred Golda worked at the Institute for Cultural Affairs (ICA) in Frankfurt am Main and in Berlin West. The ICA is a global institute that develops and communicates participatory methods for community work. The work area included various communities in West Germany and West Berlin. From 1980 to 1984, Manfred Golda was a parish commissary at the Berlin Mission with the main focus on coordinating ecclesial partnership work with Africa and the Middle East, organizing seminaries, mission festivals, etc.
In 1984, Manfred Golda returned to Vienna and until 1996 was a pastor for participants with a focus on the care and counselling of foreign students and ecumenical cooperation in higher education.
On 1 September 1996, Manfred Golda was appointed parish priest of the pastorate of the parish of A. B. Wien-Währing, not affiliated with the pastoral ministry. Together with Pastor Manfred Schreier, he has endeavored to ensure that this large parish with kindergarten, school and after-school careers is well organized, which in recent years has also meant an enormous challenge for the general refurbishment of the church and other buildings.
Pastor Golda was first married to sports teacher Hannerl Regina. Laubenberger married, from this marriage come the children Martin Alfred, Astrid Christiane and Florian Rainer.
Since 2001 he has been married with Dr. theol. Maria Irene Riebl, an adult educator and psychotherapist.
The heart of Pastor Golda probably beats in the wide world, among the young churches of Africa. This is visible in his honorary offices as chairman of the Mission Council, the Evang. World Mission Working Group (EAWM), as a longtime member of the board of the Evang. Associations for student hostels and chairman of the Protestant Higher Education Community, the executive board of Oikocredit Austria (Ecumenical Development Cooperative), the EAEZ (Evang Working Group for Development Cooperation) and chair of the synodal committee for world mission and development cooperation (WEZ).
Pastor Golda has been particularly dedicated to the "missionary pastor" in our church and was assistant at the inauguration of Ghanaian Rev. Rev. Timothy Annoh on Pentecost Sunday this year.
The Evangelical Oberkirchenrat thanks Pastor Mag. Manfred Golda for his dedicated service in our church, for the efforts of the young students and especially for the vision that Manfred Golda has brought to our church again and again and wishes him and his family God's blessing and escort for the future
On 9 May 2018, at 00:16, Richard via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Witness to the Mystery of Life
I have a long history of ‘baring my soul’ witnesses to the amazing and unusual things that happen in my life. There was the foul ball at the Cubs game, there was ‘expecting more from strangers’, the Monsignor Egan event, etc.. there is a lot of mystery out there if you have the eyes to see it .. a “thin places” where the other world that is in this world becomes apparent
Ok, so I get an email from Terry Bergdall forwarding an email from Geri Tolman asking if Terry knew how to get in touch with Hannerl and Manfred Golda. The Tolmans had been in Frankfurt together with Goldas in 78-79 and wanted them to know of Warren’s passing.
When I got Terry’s note I was on a bus returning from Springfield, Illinois at an Environmental Lobby day. It is a three-hour bus trip to Chicago, so I had time on my hands. I had known Hannerl and Manfred when I was part of the Brussels House and even traveled to Vienna to visit them as part of an ICA gathering. So I knew they had been or still lived in Vienna. So I googled Hannerl Golda.. nothing and then added Vienna. A lot of German text and other odds and ends, kept scrolling down and up popped the following German paragraph. I would of missed it except for the very end of the paragraph it has ICA. I am not sure what it says although when I googled Manfred it said in English he was a consultant/coach
MANFRED GOLDA. A-1080 Wien, Skodagasse 9/2/12. Tel. 0222/42 34 SI. Wi en ,Weihnachten 1984. Esteigt. Liebe Verwandte, Freunde und Bekannte! Wenn Dich/Sie dieser ... von Berlin nach Wien mitgetragen haben. Es war dann, seit wir ... Der Familie geht es sonst gut , Hannerl ist in der ICA-Arbeit hier stark engagiert ,.
I was amazed and when I told Sally about this find she suggested that since she is on her way with her sister to Paris we should google ICA Paris.. never know the kinds of ICA people still hanging around. Reminds me of the Coco movie..need to have pictures and thoughts of people to keep them around and in the other world.
Dick
Richard H.T. Alton 166 N. Humphrey Ave, Apt, 1N Oak Park, IL 60302 T:1.773.344.7172 <mailto:richard.alton@gmail.com> richard.alton(a)gmail.com Don't let the fear of striking out hold you back Babe Ruth
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Beautiful fragments turn into Mystery of life on bustrips between Springfield and Chicago.
I did a bit more research on Manfred and Hannerl.
Here is a retirement notice about Manfred from 2007:
As of August 31, 2007, Pastor Mag. Manfred Golda is retired.
Manfred Günter Erwin Golda was born on October 25, 1941 in Klagenfurt, where he was baptized by pastor Erich Pechel and confirmed in the preaching office Velden am Wörther See by pastor Friedrich Krotz.
Manfred Golda went to school in Klagenfurt and graduated in 1962 from the Federal Trade School for Mechanical Engineering. He then spent a year in England attending a Bible School of the Torchbearers Missionary Community. From 1963 to 1970 he studied theology in Vienna and during this time worked in the student church. After passing his exams in January 1970, he was a teaching vicar in Vienna's Inner City under the guidance of Prof. Wilhelm, and was ordained by the latter on 11 July 1972, assisted by Reverend Adolf Rücker (Vienna) and Pastor Friedrich Krotz (Pörtschach).
As of December 1, 1972, Manfred Golda was also pastor of this congregation, and in addition to his usual official duties supervised the student church, held a lecture at the Protestant Theological Faculty of Old Testament Exe- cution, and worked together with the Reformed and Catholic Parish of St. Stephen founded the ecumenical bible study.
>From 1978 to 1980, Manfred Golda worked at the Institute for Cultural Affairs (ICA) in Frankfurt am Main and in Berlin West. The ICA is a global institute that develops and communicates participatory methods for community work. The work area included various communities in West Germany and West Berlin. From 1980 to 1984, Manfred Golda was a parish commissary at the Berlin Mission with the main focus on coordinating ecclesial partnership work with Africa and the Middle East, organizing seminaries, mission festivals, etc.
In 1984, Manfred Golda returned to Vienna and until 1996 was a pastor for participants with a focus on the care and counselling of foreign students and ecumenical cooperation in higher education.
On 1 September 1996, Manfred Golda was appointed parish priest of the pastorate of the parish of A. B. Wien-Währing, not affiliated with the pastoral ministry. Together with Pastor Manfred Schreier, he has endeavored to ensure that this large parish with kindergarten, school and after-school careers is well organized, which in recent years has also meant an enormous challenge for the general refurbishment of the church and other buildings.
Pastor Golda was first married to sports teacher Hannerl Regina. Laubenberger married, from this marriage come the children Martin Alfred, Astrid Christiane and Florian Rainer.
Since 2001 he has been married with Dr. theol. Maria Irene Riebl, an adult educator and psychotherapist.
The heart of Pastor Golda probably beats in the wide world, among the young churches of Africa. This is visible in his honorary offices as chairman of the Mission Council, the Evang. World Mission Working Group (EAWM), as a longtime member of the board of the Evang. Associations for student hostels and chairman of the Protestant Higher Education Community, the executive board of Oikocredit Austria (Ecumenical Development Cooperative), the EAEZ (Evang Working Group for Development Cooperation) and chair of the synodal committee for world mission and development cooperation (WEZ).
Pastor Golda has been particularly dedicated to the "missionary pastor" in our church and was assistant at the inauguration of Ghanaian Rev. Rev. Timothy Annoh on Pentecost Sunday this year.
The Evangelical Oberkirchenrat thanks Pastor Mag. Manfred Golda for his dedicated service in our church, for the efforts of the young students and especially for the vision that Manfred Golda has brought to our church again and again and wishes him and his family God's blessing and escort for the future
On 9 May 2018, at 00:16, Richard via OE < <mailto:oe@lists.wedgeblade.net> oe(a)lists.wedgeblade.net> wrote:
Witness to the Mystery of Life
I have a long history of ‘baring my soul’ witnesses to the amazing and unusual things that happen in my life. There was the foul ball at the Cubs game, there was ‘expecting more from strangers’, the Monsignor Egan event, etc.. there is a lot of mystery out there if you have the eyes to see it .. a “thin places” where the other world that is in this world becomes apparent
Ok, so I get an email from Terry Bergdall forwarding an email from Geri Tolman asking if Terry knew how to get in touch with Hannerl and Manfred Golda. The Tolmans had been in Frankfurt together with Goldas in 78-79 and wanted them to know of Warren’s passing.
When I got Terry’s note I was on a bus returning from Springfield, Illinois at an Environmental Lobby day. It is a three-hour bus trip to Chicago, so I had time on my hands. I had known Hannerl and Manfred when I was part of the Brussels House and even traveled to Vienna to visit them as part of an ICA gathering. So I knew they had been or still lived in Vienna. So I googled Hannerl Golda.. nothing and then added Vienna. A lot of German text and other odds and ends, kept scrolling down and up popped the following German paragraph. I would of missed it except for the very end of the paragraph it has ICA. I am not sure what it says although when I googled Manfred it said in English he was a consultant/coach
<="" blockquote="">
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6
7
Memories:
I remember being seated next to JWM on the Thursday night in College ??
(Maundy Thursday is my recollection). Charles Lingo passed the news to
Matthews.
On Friday Rupert Barnes and I were taking the train from University of
Chicago back to the West Side and could see the smoke billowing in the
distance. I was 4th teacher in an RS-1 that weekend on the West Side. I
remember, at one point Abednego Barnes (now 51!) being in the apartment of
the Bezansons on 1st floor and, at some point, I was informed that he along
with a number of young ones had been put on the Eisenhower Expressway train
headed west; I really don't recall where those kids ended up...I think on
church benches at whatever town was at the end of the line.
The RS-1 under the tutelage of Donna McClesky went on...all cool!
Linda Barnes
--
*Linda Rolfing Barnes*
3
2
Dorothy died peacefully this morning. She was only a month from her 98th
birthday. I think she crossed off everything on her bucket list except
riding a horse on her birthday this year. After going up in a hot air
balloon last year, she crossed off parasailing.
Dorothy was an incredible woman who took on all of the challenges life
presented with joy and determination. She married my dad, Bill, when they
were in their fifties. She is the only grandmother my children ever knew.
She traveled to Peru with Heifer Project and after surviving that trip, took
on all possibilities. They went to Columbia and Guatemala and even
represented Heifer International on its tenth anniversary all over China.
When Dad decided to go to Israel, she put her foot down-only for a little
while before she decided to join him.
Dorothy raised a family of six, doing what was necessary to keep their lives
together. She loved her family and adopted my brother and me immediately.
She stretched herself and expanded her love to include grandchildren,
great-grandchildren and great-great-grandchildren from many relationship
configurations.
Her faith was her mainstay. A serious question would send her to the Bible
until she discovered either affirmation or good reason to change her mind.
Neither changed her faith, the core belief that God is good-all the time.
I could bore you all for a long time when really what I wanted you to know
is that a true Saint has left our plane of existence and will be dearly
missed.
Emmanuel, Margaret
18
17
What Does “Relevant” Mean?
http://rejourney.blogspot.com/2018/05/what-does-relevant-mean.html
Namaste.
John (and Lynda)
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5/31/18. Progressing Spirit: Wolsey/Vosper: A Call to Spirituality and Religious participation; Spong revisited
by Ellie Stock 31 May '18
by Ellie Stock 31 May '18
31 May '18
View this email in your browser
A Call to Spirituality and Religious participation.
Essay by Rev. Roger Wolsey, May 31, 2018
A growing number of people who identify as progressive Christians also identify as being post-Christian, and/or post-Church, or even post-God. While this is of course perfectly okay and welcome, I experience this as less than ideal or optimal. To my mind following the way, teaching, and example of Jesus cannot truly, or at least not easily, be done without also having, nurturing, and tending to an active personal spiritual life communing with God (being present to Source/Presence) as well as an active communal/collective shared spiritual community. While some people may say that forums such as this newsletter and other online resources “meet that need” in their lives, words on a page pale in comparison to actually engaging in centering prayer, meditation, communion, shared singing, potluck suppers, organized community service, and experiencing big loving hugs from gifted kindred spirits.
Bottom line: I’m saying that progressive Christians do well to find ways to not just be in our heads, but to be in our bodies and hearts – and to do so with and for others. I’m calling us to be spiritual and religious.
I realize that saying this may be swimming against an increasingly common and increasingly strong current, but they each inform and complement the other.
Here’s an analogy. I enjoy playing my trumpet by myself and practice it as I have time. This is like my spirituality (in fact, it is a spiritual practice for me). It’s a personal way for me to express myself and to commune with God.
And yet I also enjoy and am blessed by playing my trumpet with others in bands and orchestras. This is like religion (which comes from the Latin “religare” – “to unite, to bind together.”)
Humans are social creatures and when I play with others, I’m exposed to new ideas and different forms of music and styles and techniques and I play at a higher level than I would experience on my own. I feel invited and inspired to play at my best and to enjoy the exhilarating experience of being a part of something larger than myself and participating in something that I simply couldn’t on my own. It’s a bit like how giant redwood trees grow tall by intermingling their roots with each other in order to support each other.
To use another analogy, if we are “fish,” spirituality is awareness of the water, and religions are the currents in the ocean that fish can choose to swim in to go faster and further than they otherwise could or would. (Flying fish are spiritually blessed in that by jumping out of the water they can perceive and maybe even fathom that they’re immersed in it.)
Fundamentalisms are aquariums that keep fish confined.
Humans thrive best (live longer with more happiness) when nurtured in communities that provide comfort, support, challenge, accountability, inspiration, and fellowship. A person can say that they’re a football player, but if they only practice alone by themselves in their backyard, and aren’t a part of a team that practices and plays together, they won’t be as much of one as they could be.
Similarly, as a Christian, I realize that following that radical dude from Nazareth and his Way, teachings, and example – ain’t easy if attempted solo. Jesus banded people together to follow him. We need one another.
Sure, it’s possible to come to a place in life where one feels that they no longer need a team. In some ways, that could be true, but there’s often some denial and self-deceit going on. Moreover, there are times when we participate in a group not so much because we need it, but because they need us. People groups don’t change unless people who care about them are willing to actively engage in them – and change them from the inside – which is the only way things ever change.
All this said, I couldn’t be a Christian if fundamentalist churches were the only kind of church that there was. Happily, that isn’t the case, they’re actually in the minority. There are plenty of other churches ranging from conservative to progressive. There’s no such thing as a perfect church, and they’re all mixtures of various levels of health and dysfunction. That’s humans for you. That’s you for you. I invite us to choose a congregation/cohort that fits “well enough” and then allow it to change us – as we change it.
* Daring to darken the doors of a church might feel a real stretch to many of us. Do I really want to attempt this again? Do I really expect things to be different? Won’t I just be hurt or disillusioned again? A place to start might be when you see someone in the lobby drinking coffee or eating their donut and you notice a tear welling in their eye as you speak with them, invite them to stroll with you down the hallway or to a corner of the room saying “Say, I notice some emotion welling up in you, perhaps something is alive or tender for you, would you like to talk about it?” And be ready for ministry to happen. You never know what’s going to happen, you might be there for someone, or someone might be there for you, just when it’s needed. That’s the magic of community.
Blessings as we each do our private spiritual inner work and as we grow in Christ together.
~ Rev. Roger Wolsey
Click here to read online and to share your thoughts
— Here are links for how to find a progressive Christian congregation near you.
7 Ways to find a progressive Christian church
ProgressiveChristianity.org/Progressive Christian organizations locator
About the Author
Rev. Roger Wolsey is an ordained United Methodist pastor who directs the Wesley Foundation at the University of Colorado at Boulder, and is author of Kissing Fish: christianity for people who don’t like christianity; The Kissing Fish Facebook page; Roger’s Blog on Patheos “The Holy Kiss”
Question & Answer
Q: By Reader from the Internet
Would it be fair for me to promote the notion that you - a self-declared atheist leading a United Church of Canada congregation - and your church are generally promoting humanist values as well as providing the community benefits that churches normally provide?
A: By Rev. Gretta Vosper
Dear Reader,
Definitely!
What we do is build community around humanistic values. I believe very strongly that humans flourish in community and that when humans flourish, they engage beyond themselves investing in the people and the world around them. The liberal church has hemorrhaged from the left for decades, but many who have left have not found their way to communities that support them and offer the broad perspective that the same liberal church they left often does, mostly because those communities don't exist. (The liberal church, in my opinion, had a responsibility to create them, but that is a whole other conversation!)
When I speak on Sundays, I'm talking about world issues, personal well-being, parenting challenges, dying with dignity, the whole swath. We deal with it all and still do the stuff of church. For example, we celebrate the birth of a child and gather around a table for communion, served and received in a unique way, consistent with our values. We stand up and sing songs. We hold the typical church fundraising events.
But what all these things really do is build relationships. In preparation for our Holiday Bazaar, for instance, a group of women met for almost a year making crafts. Another group came together the week before to put everything together. On the day of, everyone donned Santa or elf hats and laughed their way through the day, dealing with customers with happy faces. Afterward, there was a bunch of stuff left that needed to be dealt with so another group got together and cleared it all out. It sounds like ordinary volunteer work, I know. And it is. But the goodwill and serotonin that is created when people come together in community is transformational. Never let anyone underestimate the importance of what I call the "off-label benefits of religion."
~ Rev. Gretta Vosper
Click here to read and share online
About the Author
The Rev. Gretta Vosper is a United Church of Canada minister who is an atheist. Her best-selling books include With or Without God: Why The Way We Live is More Important Than What We Believe, and Amen: What Prayer Can Mean in a World Beyond Belief. She has also published three books of poetry and prayers.
Bishop John Shelby Spong Revisited
The Dark Side of Evangelical Religion
Essay by Bishop John Shelby Spong on August 31, 2005
I often wonder what Bible it is that people read in America’s Bible Belt. I wonder what the religion is that is practiced by the Religious Right. It certainly does not connect with my understanding of Christianity. Perhaps I am the one who is blind to the things they perceive, but seeing their enthusiasm for war, their lack of concern for the welfare of minorities, their overt homophobia, and their violence (as expressed in the number of legal executions in that region), I cannot help but ask those who live in the Bible Belt and those who hold membership in the Religious Right to help me comprehend the religious understanding that they espouse.
This issue was raised sharply for me recently by a remark from Pat Robertson, president and owner of the Christian Broadcasting Television Network. On his 700 Club program, Robertson — one of America’s leading evangelical voices — called for the assassination of Venezuela’s President Hugo Chavez. Murder, apparently, is a legitimate Christian solution when you have a disagreement with someone. Robertson, who was a candidate for the Republican nomination for president in 1988, is a major force in the religious base dedicated to the presidency of George W. Bush. (Bush’s “red state” region is the home of the most overtly religious voters in this country.) The president has represented their point of view well with his opposition to abortion, stem-cell research, homosexuality, and the right to make end-of-life decisions. Utterances emanating from Pat Robertson’s lips, however, do not sound to me like the words of a religious leader, at least not a Christian religious leader.
This murder recommendation, by the way, was not his only bizarre moral lapse. Writing about the feminist movement in a fund-raising letter, Robertson said: “The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.” That does not sound like the feminists I know and is especially offensive to those feminists who are my wife and daughters. About homosexuality Robertson has not only been hostile but also uninformed and judgmental. Additionally he has combined his prejudices by adding the faint odor of anti-Semitism to his homophobia. In a Christmas Eve program, he once said: “The acceptance of homosexuality is the last step in the decline of gentile Christianity.” Now he has decided that the murder of Hugo Chavez is within his understanding of Christianity. This is the same man, I remind you, who championed the right of Chief Justice Roy Moore of Alabama to hang the Ten Commandments in his courtroom. Perhaps Robertson has not read those commandments recently, but the last time I looked they still contained the injunction: “Thou shalt not kill.”
It was amusing yet frightening to watch some of this nation’s other evangelical leaders dance around these comments by their colleague. One of them tried to justify Robertson’s words by suggesting that they came during “the political side” of Robertson’s television program rather than “the religious side.” This strange logic suggests that murder is okay in the political arena, but not in the religious arena.
Somehow murder seems to me to be both terminal and evil in either place. Jesse Jackson’s request that the Federal Communications Commission discipline Robertson’s Christian Broadcasting Network for his comments, just as they disciplined CBS and MTV over the exposure of Janet Jackson’s breast during the half-time show of the Super Bowl in 2004, was dismissed by the same evangelical leader as not being “in the same category of moral concern,” the implication being that the comments were a lesser offense. That argument’s value escapes me. A performer’s exposed breast is certainly in bad taste but no one died as a result of that insensitive act. To call for the murder of a head of state because you dislike his politics strikes me as of a totally different and far more severe moral dimension. Members of the Religious Right do seem to be more obsessed with issues of sexuality than they are about issues like war and peace or discrimination. Sometimes they remind me of the old joke that “fundamentalists are opposed to sex because it might lead to dancing!”
I grew up a Southern evangelical fundamentalist in the Bible Belt. I certainly needed the security it offered me during the early years of my life, as I dealt with both death and poverty. I left that movement, however, because I found it intellectually bankrupt and morally indefensible. It was their indefensible morality far more than their intellectual bankruptcy that bothered me the most even then. Intellectual issues can be debated, facts cited, and minds changed. I know that from my own spiritual journey. When immoral activity done in the name of religion occurs, however, the scars created by both the pain of disillusionment and the loss of integrity are very long lasting. So out of the
embarrassment of listening to a person identified as a Christian calling for an act of murder, I seek answers to my searching questions.
What Bible do people read in that region of America we call the Bible Belt? In that part of our nation, church going is more popular than it is in any other part of America, and people living there hold to their religious affiliations very deeply. Yet that is the same part of America that engaged in slavery until they were required to give up that inhumane practice by force of arms. Is the enslavement of human beings compatible with the Christian life? Certainly quotations from Holy Scripture were used to justify slavery and to remove any pangs of guilt that might have accompanied that institution in the hearts of the “fine Christian slaveholders” of the South. Yet how does slavery square with Jesus’ words: “By this will all know that you are my disciples, if you love one another” (John 13:35). Would they have me believe that slavery is simply a form of love that I do not recognize? Is the calling for the murder of a head of state also a form of love that I just do not understand?
When slavery was made illegal in the Bible Belt following the American Civil War, its bastard stepchild, known as segregation, took its place. Black people were separated from white people by law. Their children were forced to go to inferior schools. They were not allowed access to public libraries, public parks, or public toilets. They were refused service in both hotels and restaurants, and they were prohibited from trying on clothes in department stores and dress shops. Black people had no standing and few rights in the white-dominated courts. Enforcing these brutal practices was an organization called the Ku Klux Klan, which used the primary Christian symbol, a cross, turning it into an instrument of intimidation and fear by setting it ablaze. The Klan was also served by a “Khaplain,” who invariably articulated the values of what was called white, gentile Christianity, while at the same time seeking to dominate and coerce people of color with physical violence. The great majority of the white people of the Bible Belt supported segregation until it was declared to be illegal in 1954 by a unanimous ruling of the Supreme Court. Even then the white Christians of the South resisted that law by every possible means, legal and illegal. “Massive resistance to the law of the land” was the motto adopted by the church-going political organization run by Senator Harry Byrd of Virginia. It was fully supported by the junior senator from that same state, A. Willis Robertson, who along with his wife, were quite overtly religious, God-fearing, church-going Christians. They were also the parents of evangelist Pat Robertson. Perhaps neither the Byrds nor the Robertsons ever read Jesus’
words describing his purpose as that of bringing life, abundant life to all (John 10:10). Or perhaps they were able to convince themselves that segregation offered enhancement, not diminishment, of the humanity of black people.
What kind of religion was being practiced in the Bible Belt of the South when lynching, mostly of black males, occurred there with great regularity until the mid-twentieth century with the full support of both the white law-enforcement officials and the white dominated courts? How was it possible that Southern sheriffs, police officials, judges, and juries, who winked at this murder of black people, were also God-fearing, Bible-reading, church-going Christians? If they could square the lynching of “offensive” black males with the Christianity they practiced in the Bible Belt, then calling for the murder of an offending head of state in Venezuela by a well-known Southern Christian evangelist a generation later should be easy to understand.
America’s Religious Right was appalled at the sexual misconduct of President Clinton. So was I. But again their moral compass seems askew when they are not equally appalled at the behavior of a president who has taken us into a war based on blatantly false intelligence data. He has presided over a tremendous abuse of human rights in both Abu Ghraib and Guantanamo for which no persons other than enlisted personnel have yet been convicted. His actions have cost the lives of some 1,900 American service persons, the wounding of thousands more, to say nothing of his responsibility for the deaths of uncounted Iraqis. His religious supporters appear to feel no outrage about this. Yet this president claims that his religion guides his every action.
I am glad Pat Robertson got caught with his moral pants hanging at half-mast, for it is time that the citizens of country awaken to the dark side of the religious coalition that threatens, if it has not already done so, to seize power in the United States.
So, I return to my questions: What Bible do they read in the Bible Belt? What kind of religion do those who are said to be members of the Religious Right practice? What kind of Christian evangelist is it who thinks it is moral to call for the murder of a head of state? I would love to have an answer. So would an increasingly larger and larger segment of the citizens of the United States.
~ John Shelby Spong
Announcements
Summer Intensive 1:
Sacred Space, Sacred Community
With Reverends Sid Hall, DMin
and Bruce Sanguin, MDiv.
Fox Institute for Creation Spirituality (FICS) has a five-day intensive coming up June 11-15th in Boulder, CO that is especially designed for clergy.
SPECIAL PRICING OFFER: $500 for the entire five-day intensive, a 70% reduction from the normal intensive price.
Click here for more information/registration...
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Randy, et.al.,
Check out “ON TYRANNY” by Timothy Snyder. ‘20 Lessons from the 20th Century.
Rod
From: Randy Williams via OE
Sent: Tuesday, May 29, 2018 9:41 AM
To: Colleague Dialogue
Cc: Randy Williams ; oe(a)lists.wedgeblade.net
Subject: Re: [Oe List ...] [Dialogue] Naomi Klein book and Leap movement
Ellie,
I read the book. To get the full impact of Trump’s “shock politics,” read also her 2007 book The Shock Doctrine: The Rise of Disaster Capitalism.
Randy
On May 29, 2018, at 11:34 AM, Ellie Stock via Dialogue <dialogue(a)lists.wedgeblade.net> wrote:
Hi Folks,
Maybe someone has written about this before and I missed it, but just wanted to check...
I just finished reading Naomi Klein's 2017 book No Is No Enough, Resisting Trump's Shock Politics and Winning the World We Need, the focus of which is that resistance to the critical issues we face today, while necessary, is not enough and needs to be addressed by a powerful positive holistic vision created and supported by a movement comprised of a broad coalition of diverse grassroots groups. Proposed action cannot be slow incremental change but must take a Leap and move rapidly and comprehensively as happened in prep for WWII and other times of radical transformative change.
Much of her work has been done in Canada with groups that have come together to create "The Leap Manifesto, A Call for a Canada Based on Caring for the Earth and One Another." If you replace "Canada" with "The U.S." in the document, the issues are basically the same.. A sentence toward the end of the document reads: We call for town hall meetings across the country where residents can gather to democratically define what a genuine leap to the next economy means in their communities."
Hmmm, that sounds familiar...
So, just wondering if colleagues in Canada (or the US) are connected with this. Any comments on the book?
Ellie
elliestock(a)aol.com
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Hi Folks,
Maybe someone has written about this before and I missed it, but just wanted to check...
I just finished reading Naomi Klein's 2017 book No Is No Enough, Resisting Trump's Shock Politics and Winning the World We Need, the focus of which is that resistance to the critical issues we face today, while necessary, is not enough and needs to be addressed by a powerful positive holistic vision created and supported by a movement comprised of a broad coalition of diverse grassroots groups. Proposed action cannot be slow incremental change but must take a Leap and move rapidly and comprehensively as happened in prep for WWII and other times of radical transformative change.
Much of her work has been done in Canada with groups that have come together to create "The Leap Manifesto, A Call for a Canada Based on Caring for the Earth and One Another." If you replace "Canada" with "The U.S." in the document, the issues are basically the same.. A sentence toward the end of the document reads: We call for town hall meetings across the country where residents can gather to democratically define what a genuine leap to the next economy means in their communities."
Hmmm, that sounds familiar...
So, just wondering if colleagues in Canada (or the US) are connected with this. Any comments on the book?
Ellie
elliestock(a)aol.com
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Reminder for entries
This reminder is for the Global Buzz that will be
published June 5th. 2018
(Please send your entries at least a day or more ahead)
Please send all your entries by regular e-mail to:
inform(a)ica-international.org with your entry as an attatchment.
Send details of news items, training programmes, your peer to peer connections with other ICAs, any concerns you may have and of any events that are coming up at your location. Your report can be long or short, but remember that all other ICAs would really like to know about the things that matter where you are, and what you are doing as an ICA.
Peter, for ICAI Communications
Pour les entrées de rappel
Ce rappel est à la Global Buzz qui sera
publié le 5 juin 2018
(Veuillez envoyer vos entrées au moins une journée à l'avance)
Veuillez envoyer toutes vos entrées maintenant par courriel
ordinaire à : inform(a)ica-international.org avec votre entrée comme un attatchment.
Envoyer les détails des articles de nouvelles, des programmes de formation, vos connexions peer to peer avec d'autres CIAS, de toute préoccupation que vous pourriez avoir et de tous les événements qui sont à venir à votre emplacement. Votre rapport peut être longue ou courte, mais rappelez-vous que toutes les autres CIAS aimerait vraiment savoir à propos de choses qui importe où vous êtes et ce que vous faites comme une ICA.
Recordatorio de las entradas
Este aviso es para el Global Buzz que se
publicarán 5 junio 2018
(Favor de enviar sus entradas al menos con un día de antelación)
Por favor envíe todos sus entradas
ahora por correo electrónico a:
inform(a)ica-international.org con su entrada como un archivo adjunto.
Enviar detalles de noticias, programas de capacitación, el peer to peer las conexiones con otros convenios o acuerdos internacionales, las preocupaciones que usted pueda tener y de los eventos que se aproximan en su ubicación. El informe puede ser a corto o largo, pero hay que recordar que todos los demás convenios quisiera saber realmente sobre lo que realmente importa, y lo que están haciendo una ICA.
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"A Confession of Faith in a Time of Crisis:; Movie: "Pope Francis: A Man of His Word"
by Ellie Stock 26 May '18
by Ellie Stock 26 May '18
26 May '18
Hi Folks,
Below is a link to "A Confession of Faith in a Time of Crisis" signed on by a number of prominent clergy, including The Most Rev. Michael B. Curry, Presiding Bishop and Primate, The Episcopal Church, who delivered the homily at Prince Harry/Meghan Markle's wedding.
There was a vigil last Thursday night in front of the White House where this was read.
A Confession of Faith in a Time of Crisis | Christ ...
www.christepiscopalchurch.com/dfc/newsdetail_2/3192508
A Confession of Faith in a Time of Crisis. We are living through perilous and polarizing times as a nation,
I think the Confession is good. However, a critical omission is any mention of how the soul of humanity and America is also integrally related to the well-being of this sacred Earth and all that is in it.
Which brings me to mention...
1) Today is Rachel Carson's birthday. We are much indebted to her for the consciousness of caring for creation she evoked through her scientific research, writing, and witness of her life.
2) Saw the movie "Pope Francis, A Man of his Word" (playing at the Tivoli, for those in St. Louis). thought it was beautiful. Covered many issues, but mention of women priests, abortion or birth control. If you haven't read his Encylical, Laudato Si', On Care for Our Common Home, I encourage you do to so. It is written not just for the Catholic Church but for all humanity to ponder and respond. It can be found and downloaded free at:
Download "Laudato Si" | Pope Francis' Encyclical on ...
laudatosi.com/watch
Read Pope Francis' new encyclical online, in PDF, or in paperback form. Discover the Catholic Church's teaching on ecology, climate change, and care for creation.
Hope you have a good Memorial Day Weekend, as we remember all those who sacrificed their lives in order to create a free, just and peaceful nation and world.
Ellie :)
elliestock(a)aol.com
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