January 2017 - OE - lists.wedgeblade.net

8/11/16, Spong: The Unlikely Honored Guest at the Democratic National Convention
by Ellie Stock via OE 01 Aug '18

01 Aug '18

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He was surrounded in that reserved and exclusive seating area by the power-elite of the Democratic Party: A former President, the sitting Vice-President and the “second lady,” the spouses and children of the nominees, as well as those especially invited guests, who were uniquely and politically related to the convention’s eventual nominee. This unlikely guest was in his own way quite unique. He was a Republican, one who had been elected to a state-wide office as a candidate of the opposition party. He served as the governor of Virginia from 1970 – 1974 and was the first Republican governor of Virginia since 1869 in the last days of reconstruction. Later he sought his party’s nomination to the Senate of the United States, losing to another Republican, John Warner, who served with distinction from 1979 until he retired in 2008. The name of this mystery quest is Abner Linwood Holton. He is now, and has been since the day I first met him, an extraordinary man. People, unaware of the history of the Democratic Party in Virginia, find it strange that the man I regarded as the best governor of Virginia during the years I lived in that state would be a Republican. Let me tell you his story.</p> <p>Linwood Holton was born in 1923 in Big Stone Gap, Virginia, a town deep in the heart of Appalachia. He was a Republican from the moment of his birth. He was also bright and ambitious. Being a Republican in Virginia in those days was to be part of a distinct minority, perhaps even an endangered one! The Democrats of Virginia were the only cohesive political force in the state. This majority party was run by Virginia’s senior United States Senator, Harry Flood Byrd, who after serving a term as governor from 1926 to 1930, effectively ran the state until he died in 1966. It was said of Harry Byrd that he and a few of his closest political advisors would sit on the porch at his home in Berryville, Virginia, and pick the candidates for every political vacancy in Virginia from governor on down. The electorate was deliberately kept small by poll taxes, which effectively discouraged both blacks and poor whites from voting. A Byrd loyalist was in every county seat in Virginia to run the party. Racism was deep and “States Rights” was a holy slogan designed to make racism seem socially acceptable. Virginia was a one party state. Frequently the Republicans would not even nominate candidates and, even when they did, no one paid much attention to them because whoever won the Democratic primary seldom even campaigned in the general election, since Republicans simply did not win in this state! Linwood Holton made it his life’s ambition to establish two-party politics in Virginia.</p> <p>He graduated from Washington and Lee in Lexington, Virginia, and then entered the law school at Harvard University. Along the way he married a Roanoke girl, named Virginia Rogers, who went by the name of Jinks. She was the daughter of Frank Rogers, an upright, but ultra-conservative, successful and well-connected Roanoke citizen, who was the grandson of the first Episcopal Bishop in Southwestern Virginia. In his mind, the two greatest virtues were to be a conservative Episcopalian and a loyal Byrd Democrat. Jinks, the more rebellious of Rogers’ two daughters, chose to marry a Republican and a Presbyterian! Supported by this remarkable woman, Linwood began his life’s task of strengthening Virginia’s Republican Party. This party’s base, such as it was, had always been in the mountains of the western part of Virginia. As a force in opposition to Byrd Democrats, the Virginia Republican party tilted slightly leftward. There was no room to the right of the Byrd machine. The Virginia Republicans were known for their party’s efforts to improve education statewide and to develop better state mental health facilities. Linwood’s organizational efforts were so successful that in 1965 he was the Republican nominee for governor opposing the Southside, Virginia, Byrd Democrat, Mills Godwin, who had emerged as the new leader of the Democratic Party. The sickness, retirement and subsequently the death of Senator Byrd meant that the torch of party leadership had to be passed to the next generation. It is interesting that Harry Byrd, Jr., always known as “Little Harry,” who was appointed to succeed his father in the Senate, did not succeed him in the leadership of the statewide Democratic Party. Holton was defeated in that first run for the governor’s office, but he garnered a respectable total of votes and succeeded in introducing himself to the state. The day after the defeat, he began planning for his second run in 1969. The governorship in Virginia, we need to note, is limited by the Constitution to a single term.</p> <p>National issues soon began to erode the Byrd majorities. Poll taxes were declared unconstitutional in 1964. The Voting Rights Act of 1965 opened the ballot to people of color. The feminist movement began to galvanize women into an effective political force. A national- thinking Virginia Democrat, named Henry Howell, began to build a liberal political base made up of labor unions, blacks, women and young people. His challenge to the Byrd machine resulted ultimately in his election as Lt. Governor in 1971, but he could go no farther. He remained anathema to Byrd Democrats. In the Democratic Primary of 1969, the Byrd candidate, William Battle, the son of former Governor John Battle, defeated Henry Howell in a bitter contest. The party could not heal this division, so in the General Election, Linwood Holton, supported by many of Howell’s still angry voters, rode to victory with a 65,000 vote majority.</p> <p>In his inaugural address, Holton called for an end to Virginia’s pattern of racial discrimination and its racist politics. No Virginia Governor had ever uttered such words before. Words, however, were not enough. People looked for actions. They would follow soon.</p> <p>In the most dramatic step imaginable, the new governor and his wife made the decision not to put their children in the church-related or independent private schools of Richmond, where all governors’ children had previously attended, but to enroll them in Richmond’s public schools which were at that time about 80% black. It was such a startling action for a Virginia politician that the New York Times covered it with a front page story and a picture of Virginia’s Governor Holton escorting one of his daughters into a school surrounded by a host of black faces smiling broadly. In a state where the official response of the ruling Democratic machine to “Brown vs. the Board of Education,” had been to call for “massive resistance to the law of the land,” a state in which some counties chose to close their public schools rather than to integrate them, here was the highest elected official in the state escorting his children into the majority black public schools of Richmond, Virginia. No action could have announced better that a new day was dawning in what had once been the capital of the Confederacy. One of those Holton children entering those public schools on that day was their oldest daughter, Anne.</p> <p>The white population of Virginia was shocked. They believed and stated that their new governor was sacrificing his children on the “altar of integration.” Many suggested that the “inferior education” that his children would receive in those heavily black schools would cripple them for life. It was a strange argument that gave the lie to the previous white claim that all of its racially segregated schools were “separate, <em>but equal</em>.” Anne, in her early teens, would be an exemplary student. She received a fine education and upon graduation from high school would be admitted to Princeton University, from which she graduated <em>magna cum laude</em>. She seemed not to have been penalized at all in her educational achievements. After Princeton she was accepted into the class of 1983 at the Harvard Law School, from which she now holds a doctor of Jurisprudence degree. From there she went into a legal career that in time would include being a domestic relations judge and Virginia’s Education Secretary.</p> <p>While at Harvard she met, fell in love with and married a fellow law student, who was born in Minnesota and educated at the University of Missouri. His name was Tim Kaine. She lured him back to Richmond, where his earlier life experiences, including his Jesuit high school education, his year as a volunteer missionary to Honduras and his mastery of the Spanish language, prepared him to begin his Richmond law practice as a civil rights attorney. Then responding to an expressed community need, he entered politics at the most local of levels, running for a seat on Richmond’s nine-member City Council. In a majority black city, Tim not only won that seat, but was also later elected by that majority-black city council to be Richmond’s Mayor. Two years later, in 2001 he moved to the state level, being elected Virginia’s Lieutenant Governor. In 2005, he won the governor’s office. His wife, Anne Holton, became the first person to be at one time living in the governor’s mansion as the child of a Republican governor and then a second time as the state’s first lady and wife of a Democratic governor. In 2012, Tim Kaine won a seat in the United States Senate. In 2016, with two years remaining in his first term as senator, he was chosen by the presidential nominee, Hillary Clinton, to be her vice-presidential running mate. Anne Holton was there with him, waving to the crowd on the final night. As Hillary Clinton raised Tim Kaine’s hand high, former president Bill Clinton was at her side and Anne Holton was at Tim Kaine’s side. The crowd roared with approval.</p> <p>In the VIP section of that vast Philadelphia arena sat the former Republican Governor Linwood Holton, now 92 years old, with his wife Jinks, both still vibrant and attractive, watching their daughter being introduced to the nation. There is sometimes a reward for integrity. Linwood and Jinks Holton, who would not allow their lives to be twisted by the prejudice of racism, challenged the distorting and debilitating social structures of his generation in Richmond, Virginia. Doing what is right sometimes carries with it intimations of transcendence and even immortality. To this day he remains one of my heroes.</p> <p>John Shelby Spong</p> <p>Read the essay online <a target="_blank" style="color: #4487cf;font-weight: normal;text-decoration: underline;" href="http://johnshelbyspong.us2.list-manage1.com/track/click?u=b51b9cf441b059bb2…">here</a>.</p> </div> </td> </tr> </tbody></table> <table border="0" cellpadding="20" cellspacing="0" width="100%"> <tbody><tr> <td valign="top"> <div style="color: #000000;font-family: Georgia;font-size: 16px;line-height: 150%;text-align: left;"><h2 style="color: #4487cf;display: block;font-family: Georgia;font-size: 30px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;">Question & Answer</h2> <p><span style="font-size:18px">Alberto Mejia Aguilera from Mexico writes via the internet:</span></p> <h4 style="color: #4487cf;display: block;font-family: Georgia;font-size: 22px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;"> Question:</h4> <p>I am from Mexico and I would like to know your opinion about Liberation Theology. Do you think that this theology is still an inspiration for the struggle against the social injustice?</p> <h4 style="color: #4487cf;display: block;font-family: Georgia;font-size: 22px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;">Answer:</h4> <p>Dear Alberto,</p> <p>Liberation theology was, I believe, was born in Latin America, so you should be especially proud of it. I associate the name of Leonardo Boff, primarily, with it, but there were others like the murdered Bishop Oscar Romero. It was born in an attempt to apply the principles of the gospel not just to individuals, but also to the structures of our society, which so often drive the masses into poverty. It identifies God with the poor. For those reasons it tended to be resisted in ecclesiastical circles, especially by the leaders of the Roman Catholic during the years of Popes John Paul II and Benedict, both of whom were so politically conservative that they saw it as another manifestation of Communism. I think they were both wrong in this judgment. Liberation theology, I believe, constituted a call to Christianity to see that its alliance with power, both in Europe and the new world, had corrupted the essential justice that Christianity requires.</p> <p>Christianity was born among the poor and the outcasts. It rose to dominate society and so became the religion of kings. Liberation Theology was a necessary correction.</p> <p>I wish you well.</p> <p>John Shelby Spong <a target="_blank" style="color: #4487cf;font-weight: normal;text-decoration: underline;" href="http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb23…">Read and Share Online Here</a></p> </div> </td> </tr> </tbody></table> <table border="0" cellpadding="20" cellspacing="0" width="100%"> <tbody><tr> <td valign="top"> <div style="color: #000000;font-family: Georgia;font-size: 16px;line-height: 150%;text-align: left;"><h2 style="color: #4487cf;display: block;font-family: Georgia;font-size: 30px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;">Announcements</h2> <div style="text-align: center;color: #000000;font-family: Georgia;font-size: 16px;line-height: 150%;"><a target="_blank" style="color: #4487cf;font-weight: normal;text-decoration: underline;" href="http://johnshelbyspong.us2.list-manage1.com/track/click?u=b51b9cf441b059bb2…"><img align="none" height="262" style="width: 350px;height: 262px;margin: 0px;border: none;font-size: 14px;font-weight: bold;line-height: 100%;outline: none;text-decoration: none;text-transform: capitalize;display: inline;" width="350" src="https://gallery.mailchimp.com/b51b9cf441b059bb232418480/images/e67ac6a0-334…"></a></div> <h2 style="color: #4487cf;display: block;font-family: Georgia;font-size: 30px;font-weight: normal;line-height: 100%;margin-top: 0;margin-right: 0;margin-bottom: 10px;margin-left: 0;text-align: left;"><span style="font-size:26px"><span style="color:#000000">Bishop Spong at the Episcopal Diocese of Northern Michigan September 10th & 11th</span></span></h2> <strong>Schedule:</strong> Saturday, September 10, 2016 1:00 pm at the Reynolds Recital Hall, Northern Michigan University 7:00 pm at St. Paul’s Episcopal Church, Marquette Sunday, September 11, 2016 2:00 pm at the Memorial Union Building , Michigan Technological University At each location, there will be an opportunity for Q&A and book signing.</div></td></tr></tbody></table></td></tr></tbody></table></td></tr><tr><td align="center" valign="top"> </td></tr></tbody></table></td></tr></tbody></table></center><center><table border="0" cellpadding="0" cellspacing="0" width="100%" id="aolmail_canspamBarWrapper" style="background-color:#FFFFFF; border-top:1px solid #E5E5E5;"><tbody><tr><td align="center" valign="top" style="padding-top:20px; padding-bottom:20px;"> </td></tr></tbody></table></center></div> </div> <style type="text/css">#AOLMsgPart_2_1c149769-41d3-4c3b-8300-eaccdde19ae7 td{color: black;} @media only screen and (max-width: 480px){ .aolReplacedBody table[id="canspamBar"] td{font-size:14px !important;} .aolReplacedBody table[id="canspamBar"] td a{display:block !important; margin-top:10px !important;} } </style>

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The Denver March
by David Dunn via OE 08 Feb '17

08 Feb '17

Steve Dunn, his partner Lynn, Burna, and I marched with 100,000 or more in Denver. It was energizing, encouraging, reassuring, and "commissioning." I sensed that many knew deeply that this is precisely the time and we are clearly the people in charge of the trend of history. Geez. Just when I thought I could relax. David Sent from my iPhone

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Cariol Crow's 30 year journey - on the land!
by Nancy Lanphear via OE 04 Feb '17

04 Feb '17

Dear Friends, There are many transitions that we are making these days as we all grow older, perhaps wiser? One such journey is being celebrated on Saturday, January 28th, 2017. Some of you may know the story of the discovery of the land that was to become the Residential Learning Center and later, Songaia community. One day in 1986, Carol came up the driveway of the property along with a toddler, Jason Coffman. In her report of visiting the land, she announced, "Jason and I have found the PLACE!" Her footprint is very firmly planted on our land. Her care of community, including the place and its folks has been enormous. Her many years of contributions and energy to both the community and to Rite of Passage Journeys are evident everywhere. She will be missed in so many ways. Her smile and warmth of welcome and the touches of her care are seen everywhere. She watched over us with a kind and loving heart. Carol's daughters have been encouraging her for several years to move closer to them. So now, 30 years later, she is moving closer to her most of her family located in Seattle and West Seattle. *Our community is honoring Carol with a "high tea" on Saturday, January 28th at 4:00* (of course, isn't that tea time?) . Although words cannot always speak what is in our hearts, *we are inviting those of you who might be able to share stories of her years* at the RLC, The Woodinville Unitarian Universalist Church (where she and Stan were founding members), and Songaia to send them to us as a way to remind Carol that she is loved. If it is possible for you to join us on Saturday at 4pm, please *RSVP*. With love, Nancy Lanphear Patricia Newkirk Her new address is: Carol Crow 5214 Fauntleroy Way, SW Unit A, Seattle, WA 98136 Home phone - 206-735-7022 <%28206%29%20735-7022> Cell - 206-406-8439 <%28206%29%20406-8439>

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"Journey Reflection" most read blogs (Jan. 2017)
by John C via OE 31 Jan '17

31 Jan '17

Colleagues, friends, family and others, You can view any of the 15 most viewed of the 63 posts during January 2017 @ http://rejourney.blogspot.com/2017/01/journey-reflection-blog-posts-january… Namaste <http://rejourney.blogspot.com/2016/06/journey-reflection-blog-posts-june-20…> John & Lynda Cock ("Cook" online at Facebook ... long story) ________ You can view Daily Blog "Journey Reflection" at these links >> Google: www.reJourney.blogspot.com<http://www.rejourney.blogspot.com/> Books Page: http://www.amazon.com/JPC/LLC<http://www.amazon.com/John-P.-Cock/e/B001K8Y5KW> Ask us to receive free blog posts via MailChimp email daily, along with over 200+ others ... like couple of most viewed ones below: View this email in your browser<http://rejourney.blogspot.com/> Journey Reflection January 4, 2017 Soulessness? [https://gallery.mailchimp.com/16fbe6261dac75a26854c8af6/images/135c0cff-206…] Andrew Sullivan: If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, perhaps they might begin to appeal anew to a frazzled digital generation.... The threat is to our souls. At this rate, if the noise does not relent, we might even forget we have any [soul].* Journer: This article is another wake-up call. Nez: I think the meaning of the word "soul" will come back, especially now as the 7.2 billion-way, way too many-humans on Earth are sensing the reality of our "frazzled digital generation." Namaste ______ * "I Used To Be a Human Being," 9/19/2016 issue of newyorkmagazine<http://nymag.com/selectall/2016/09/andrew-sullivan-technology-almost-killed…> with the above image; via Dan Carrigan ***** We celebrate the profound journey of cousin Dan DeHart, whose memorial service is today. All is well. ________________________________ ________________________________ Xtra Blog Post: "Blue-White Communion"<http://rejourney.blogspot.com/2010/12/blue-white-union.html> (jpc/LLC poem) 3.8 million+ views from 199 countries/territories 4,589+ viewable blog posts since September 2004 JPC & LLC Links: [Website]<http://www.transcribebooks.com/> Website<http://www.transcribebooks.com/> [Books]<http://www.amazon.com/John-P.-Cock/e/B001K8Y5KW> Books<http://www.amazon.com/John-P.-Cock/e/B001K8Y5KW> [Facebook]<https://www.facebook.com/pages/Journey-Reflection/263036227044839> Facebook<https://www.facebook.com/pages/Journey-Reflection/263036227044839> [Twitter]<http://www.twitter.com/transcribebooks> Twitter<http://www.twitter.com/transcribebooks> [Google Plus]<https://plus.google.com/u/0/114307312715975337692/posts> Google Plus<https://plus.google.com/u/0/114307312715975337692/posts> [https://cdn-images.mailchimp.com/icons/social-block-v2/color-facebook-48.png]<http://www.facebook.com/sharer/sharer.php?u=http%3A%2F%2Feepurl.com%2Fcv5ky5> Share<http://www.facebook.com/sharer/sharer.php?u=http%3A%2F%2Feepurl.com%2Fcv5ky5> [https://cdn-images.mailchimp.com/icons/social-block-v2/color-twitter-48.png]<http://twitter.com/intent/tweet?text=Journey+Reflection+1.4.2017:%20http%3A…> Tweet<http://twitter.com/intent/tweet?text=Journey+Reflection+1.4.2017:%20http%3A…> [https://cdn-images.mailchimp.com/icons/social-block-v2/color-googleplus-48.…]<https://plus.google.com/share?url=http%3A%2F%2Feepurl.com%2Fcv5ky5> +1<https://plus.google.com/share?url=http%3A%2F%2Feepurl.com%2Fcv5ky5> [https://cdn-images.mailchimp.com/icons/social-block-v2/color-forwardtofrien…]<http://us8.forward-to-friend2.com/forward?u=16fbe6261dac75a26854c8af6&id=ba…> Forward<http://us8.forward-to-friend2.com/forward?u=16fbe6261dac75a26854c8af6&id=ba…> Copyright © 2017 Transcribe Books, All rights reserved. Our mailing address is: Transcribe Books P O Box 2333 Davidson, NC 28036 Add us to your address book<http://transcribebooks.us8.list-manage.com/vcard?u=16fbe6261dac75a26854c8af…> unsubscribe from this list<http://blogspot.us8.list-manage1.com/unsubscribe?u=16fbe6261dac75a26854c8af…>

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Some poems
by James Wiegel via OE 30 Jan '17

30 Jan '17

"TWO POEMS FROM THIS MORNING A Ritual to Read to Each Other" by William Stafford If you don't know the kind of person I am and I don't know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. For there is many a small betrayal in the mind, a shrug that lets the fragile sequence break sending with shouts the horrible errors of childhood storming out to play through the broken dike. And as elephants parade holding each elephant's tail, but if one wanders the circus won't find the park, I call it cruel and maybe the root of all cruelty to know what occurs but not recognize the fact. And so I appeal to a voice, to something shadowy, a remote important region in all who talk: though we could fool each other, we should consider— lest the parade of our mutual life get lost in the dark. For it is important that awake people be awake, or a breaking line may discourage them back to sleep; the signals we give — yes or no, or maybe — should be clear: the darkness around us is deep. Deeply grateful to Helen Gerhardt for this: ............................ I know, I know If you could go back you would walk with Jesus You would march with King Maybe assassinate Hitler At least hide Jews in your basement It would all be clear to you But people then, just like you were baffled, had bills to pay and children they didn’t understand and they too were so desperate for normalcy they made anything normal Even turning everything inside out Even killing, and killing, and it’s easy for turning the other cheek to be looking the other way, for walking to be talking, and they hid in their houses and watched it on television, when they had television, and wrung their hands or didn’t, and your hands are just like theirs. Lined, permeable, small, and you would follow Caesar, and quote McCarthy, and Hoover, and you would want to make Germany great again Because you are afraid, and your parents are sick, and your job pays s@$t and where’s your dignity? Just a little dignity and those kids sitting down in the highway, and chaining themselves to buildings, what’s their f@*#king problem? And that kid That’s King. And this is Selma. And Berlin. And Jerusalem. And now is when they need you to be brave. Now is when we need you to go back and forget everything you know and give up the things you’re chained to and make it look so easy in your grandkids’ history books (they should still have them, kinehora) Now is when it will all be clear to them. ~Danny Bryck Jim Wiegel 401 North Beverly Way, Tolleson, Arizona 85353 Tel. 011-623-936-8671 or 011-623-363-3277 jfwiegel(a)yahoo.com www.partnersinparticipation.com "We are no longer living in an era of change. We are living in a change of era." Francis Upcoming public course opportunities click here http://partnersinparticipation.com/?page_id=10 For online registration go to http://www.top-training.net The AZ ToP® Community of Practice meets the 1st Friday, 1-4 pm, starting again on Sept 5th at ACYR, 648 N. 5th Avenue, Phoenix, AZ 85003 AICP Planners: 14.5 CM for all ToP® courses

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Re: [Oe List ...] Some poems, notes from church, story, and last week's women's march
by via OE 29 Jan '17

29 Jan '17

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Re: [Oe List ...] Some poems
by Rod Rippel via OE 29 Jan '17

29 Jan '17

Thanks Jim, Very powerful poems. On the mark for today’s anxieties. Rod Rippel From: James Wiegel via OE Sent: Sunday, January 29, 2017 7:05 AM To: Colleague Dialogue ; Order Ecumenical Community Subject: [Oe List ...] Some poems "TWO POEMS FROM THIS MORNING A Ritual to Read to Each Other" by William Stafford If you don't know the kind of person I am and I don't know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. For there is many a small betrayal in the mind, a shrug that lets the fragile sequence break sending with shouts the horrible errors of childhood storming out to play through the broken dike. And as elephants parade holding each elephant's tail, but if one wanders the circus won't find the park, I call it cruel and maybe the root of all cruelty to know what occurs but not recognize the fact. And so I appeal to a voice, to something shadowy, a remote important region in all who talk: though we could fool each other, we should consider— lest the parade of our mutual life get lost in the dark. For it is important that awake people be awake, or a breaking line may discourage them back to sleep; the signals we give — yes or no, or maybe — should be clear: the darkness around us is deep. Deeply grateful to Helen Gerhardt for this: ............................ I know, I know If you could go back you would walk with Jesus You would march with King Maybe assassinate Hitler At least hide Jews in your basement It would all be clear to you But people then, just like you were baffled, had bills to pay and children they didn’t understand and they too were so desperate for normalcy they made anything normal Even turning everything inside out Even killing, and killing, and it’s easy for turning the other cheek to be looking the other way, for walking to be talking, and they hid in their houses and watched it on television, when they had television, and wrung their hands or didn’t, and your hands are just like theirs. Lined, permeable, small, and you would follow Caesar, and quote McCarthy, and Hoover, and you would want to make Germany great again Because you are afraid, and your parents are sick, and your job pays s@$t and where’s your dignity? Just a little dignity and those kids sitting down in the highway, and chaining themselves to buildings, what’s their f@*#king problem? And that kid That’s King. And this is Selma. And Berlin. And Jerusalem. And now is when they need you to be brave. Now is when we need you to go back and forget everything you know and give up the things you’re chained to and make it look so easy in your grandkids’ history books (they should still have them, kinehora) Now is when it will all be clear to them. ~Danny Bryck Jim Wiegel 401 North Beverly Way, Tolleson, Arizona 85353 Tel. 011-623-936-8671 or 011-623-363-3277 jfwiegel(a)yahoo.com www.partnersinparticipation.com "We are no longer living in an era of change. We are living in a change of era." Francis Upcoming public course opportunities click here http://partnersinparticipation.com/?page_id=10 For online registration go to http://www.top-training.net The AZ ToP® Community of Practice meets the 1st Friday, 1-4 pm, starting again on Sept 5th at ACYR, 648 N. 5th Avenue, Phoenix, AZ 85003 AICP Planners: 14.5 CM for all ToP® courses -------------------------------------------------------------------------------- _______________________________________________ OE mailing list OE(a)lists.wedgeblade.net http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net

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Global Buzz reminder
by ICA International via OE 29 Jan '17

29 Jan '17

Reminder for entries This reminder is for the Global Buzz that will be published February 5th. 2017 (Please send your entries at least a day ahead) Please send all your entries by regular e-mail to: inform(a)ica-international.org with your entry as an attatchment. Send details of news items, training programmes, your peer to peer connections with other ICAs, any concerns you may have and of any events that are coming up at your location. Your report can be long or short, but remember that all other ICAs would really like to know about the things that matter where you are, and what you are doing as an ICA. Peter, for ICAI Communications Pour les entrées de rappel Ce rappel est à la Global Buzz qui sera publié le 5 Février 2017 (Veuillez envoyer vos entrées au moins une journée à l'avance) Veuillez envoyer toutes vos entrées maintenant par courriel ordinaire à : inform(a)ica-international.org avec votre entrée comme un attatchment. Envoyer les détails des articles de nouvelles, des programmes de formation, vos connexions peer to peer avec d'autres CIAS, de toute préoccupation que vous pourriez avoir et de tous les événements qui sont à venir à votre emplacement. Votre rapport peut être longue ou courte, mais rappelez-vous que toutes les autres CIAS aimerait vraiment savoir à propos de choses qui importe où vous êtes et ce que vous faites comme une ICA. Recordatorio de las entradas Este aviso es para el Global Buzz que se publicarán 5 Febrero 2017 (Favor de enviar sus entradas al menos con un día de antelación) Por favor envíe todos sus entradas ahora por correo electrónico a: inform(a)ica-international.org con su entrada como un archivo adjunto. Enviar detalles de noticias, programas de capacitación, el peer to peer las conexiones con otros convenios o acuerdos internacionales, las preocupaciones que usted pueda tener y de los eventos que se aproximan en su ubicación. El informe puede ser a corto o largo, pero hay que recordar que todos los demás convenios quisiera saber realmente sobre lo que realmente importa, y lo que están haciendo una ICA.

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Re: [Oe List ...] OE Digest, Vol 58, Issue 38
by Jaime R Vergara via OE 29 Jan '17

29 Jan '17

Would send my Sichuan tea, but I am sure it will be too late. Carol, I knew your hubby in Majuro. I am getting old, and just trying to even get his first name is a chore, but please get yourself comfortable, and enjoy your northwest Pacific winter. Jaime Shenyang and Saipan wangzhimu2031 earthrise consciousness, a gift; earthbound commitment, my choice yesterday, appreciate; tomorrow, anticipate; today, participate! in all, celebrate! -----Original Message----- From: via OE <oe(a)lists.wedgeblade.net> To: oe <oe(a)lists.wedgeblade.net> Sent: Sun, Jan 29, 2017 5:11 am Subject: OE Digest, Vol 58, Issue 38 Send OE mailing list submissions to oe(a)lists.wedgeblade.net To subscribe or unsubscribe via the World Wide Web, visit http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net or, via email, send a message with subject or body 'help' to oe-request(a)lists.wedgeblade.net You can reach the person managing the list at oe-owner(a)lists.wedgeblade.net When replying, please edit your Subject line so it is more specific than "Re: Contents of OE digest..." Today's Topics: 1. Auburn letter (Jaime R Vergara via OE) 2. Re: Cariol Crow's 30 year journey - on the land! (Del Morrill via OE) 3. Re: Cariol Crow's 30 year journey - on the land! (Milan Hamilton via OE) 4. Re: Cariol Crow's 30 year journey - on the land! (Sherwood Shankland via OE) 5. Re: Cariol Crow's 30 year journey - on the land! (Karenbueno via OE) 6. Cariol Crow's 30 year journey - on the land! (Holcombe Wanda via OE) ---------------------------------------------------------------------- Message: 1 Date: Fri, 27 Jan 2017 17:50:18 -0500 From: Jaime R Vergara via OE <oe(a)lists.wedgeblade.net> To: oe(a)lists.wedgeblade.net, oe-request(a)lists.wedgeblade.net Subject: [Oe List ...] Auburn letter Message-ID: <159e21f4ab6-6525-d96b(a)webprd-m107.mail.aol.com> Content-Type: text/plain; charset="utf-8" A draft for Marianas Variety publication 02.07 Auburn to White Christians It came in the form of a letter, a confessionalstatement from White Americans that began: Fiftyfour years ago this coming April, Dr. Martin Luther King wrote a letter fromthe Birmingham jail to white Christian leaders on issues of racial justice andthe future of our nation. ? AuburnSeminary ? pen(ned) a letter to white Christians. The white Christian vote wascrucial to the election of Donald J. Trump, who ? disparage(s) anddisrespect(s) people of color, women, and many others. Theletter lives off the reputation of MLK Jr. whose mark among Whiteys put Obamato office, though heavily laced with guilt. Threatened and defensive, Whitey chose Trump to pacify its fears. Not a very smart choice, understandable buthardly justifiable. Thismissive was not intended as a window-dressing letter. With John Lewis finding himself in a tiffwith The Donald, the issues raised are very relevant. While it did not exhibit the language of theexistential angst of those who echoed Moltman?s half-a-century old theology ofhope, or the theistic thoughts of Bultmann, Tillich, Bonheoffer and Niebuhr, itdid invite White Christians to examine whereof they cast their votes. We shall not even venture into themetaphorical death-of-god expressions of Gabriel Vahanian, Thomas JJ Altizer,et al, whose movement since Time Magazine focused on it, changed Whitey?secclesiology big time. ? let?s prepare ourselvesfor action. Let?s stop hiding the ugly and racist dimensions of our past. Instead, we can tell the truth about itopenly, with repentance and humility. Let?s get ready to protect vulnerable peoplewho are threatened by hate and injustice. Let?s take to the streets in protest whenevernecessary. If people are being harmed orthreatened, we should have the courage to stand with them? (underliningadded). The signatories were Austin,Bass, Evans, Harvey, McLaren, Messina, Scharen, Volf, and Whitmore, allEuropean-sourced (Latin, Teutonic, Scot-Irish, British) sounding names. Inthe midst of the assault on the numinous status of Hispanic immigration (TheDonald justified the building of a wall as a prerogative of a nation to setboundaries; there are no visible barriers or walls between Canada and the US),an Iliff Seminary Professor penned the theology of hopelessness that iscurrently in the silent halls of medieval theological schools. It reflects today?s mind and behavior as earthboundin significance and meaning, not the infinite and eternal wonder of Santa inthe Sky. Duringthe Women?s March after Trump?s inauguration, a colleague used a quote from afemale Aussie aboriginal: If you have come to help me, you are wastingyour time. But if you have come becauseyour liberation is bound with mine, then let us work together. Whiteyis not seeking help or protection from the Donald. It is seeking liberation from the illusionthat ?America is White?, its pet racial prejudice. Yes, ?in White America? is a desperateholding-on to New England?s heritage, packaged well by the Kennedys and theircohorts but nonetheless, still in Whitey?s overcoats. Trumpcannot liberate Whitey, unless by a miracle, Trump himself acknowledges that heneeds liberating from the limits of his relationships to women and minorities,and when Whitey realizes that the source of its strength in race relations inthe triumph of the Union vs. the Confederacy, and the Emancipation Declarationof Abe, is also its known Achilles heel. AChinese Hotel Intern who participated in an NMC English Language DevelopmentCourse I facilitated, stumbled on the transcendent perspective on humanity inthe language of G-O-D, and did not know what to do with her ?belief? structuresince the sociological ?salvific-redemptive? nature of being part of acongregation is foreign to her. Iremember walking out of such orientation more than a decade ago; ?Church?remained an imperial force. But there itwas, the human experience that hungered for form to contain and maintain itsspirituality. Trump,viewed as a liberator, will be a dictator. Whitey seeking liberation by forsaking any dependency on any externalforce other than its own enlightenment shall be greatly served to walk proudlyinto the future, and will be devoid of what has so far been the comforting armsof an Uncle Sam, or the theoretical dependence on a deity that assuredcertitude. Any minority group seekinganother MLK, Jr. to hold its hands will be grossly disappointed. MLK?sletter from the Birmingham jail was of one refused entry into Whitey?s world. He was liberating himself from the illusionsof ?America?. The Auburn letter is ofWhite Christians struggling with a faith that shakes its imperial orientation;if it is a liberation of themselves that is at stake, the work ahead is full. Realityrears its authentic head often, devastating comfort. I hold no hope for the liberation of WhiteChristians and Trump, but it is a delight to be proven wrong. Thanks, Auburn. Your turn, Whitey! wangzhimu2031 earthrise consciousness, a gift; earthbound commitment, my choice yesterday, appreciate; tomorrow, anticipate; today, participate! in all, celebrate! -----Original Message----- From: via OE <oe(a)lists.wedgeblade.net> To: oe <oe(a)lists.wedgeblade.net> Sent: Fri, Jan 27, 2017 4:50 am Subject: OE Digest, Vol 58, Issue 37

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When the Saints go marching in
by Hampton, Stuart via OE 28 Jan '17

28 Jan '17

With the death of Bill Bailey, I am reminded as to how our OE Saints are all marching in as their names are called. Beyond condolences, it is often hard to know what else to do. Here's a cultural idea to think about. At soccer matches in Europe, to recognize the death of someone who was dear to the sports club, at a designated time the fans in the crowd at the stadium are encouraged to participate in one minute of ..... applause. That's right, not silence, applause. A full throated, noisy ovation of appreciation for that recently departed person. What if we picked a designated time after each of our Saints march in and stop what we are doing, say their name, and give them one last sustained round of global, collective applause for being? Way to go. Cheers, Stuart

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