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ICAI Global Buzz
by ICA International via Dialogue 06 Jun '17

06 Jun '17

Enjoy catching up with what is happening in ICAs across the globe.....If you wish to SEND a report...send to your ICA contact person OR...go to the members section on the ICA International website Please click the link below for the latest issue of the Global Buzz Global Buzz Report: June 2017 or copy and paste this URL into your browser's address bar http://globalbuzz.icai-archives.org/7dayreport-17/2017-06-01.php ICAI Communications

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6/01/17, Felton: Are We Modern Yet?; Spong revisited: Terrible Texts: Attitude of Bible toward Women
by Ellie Stock via Dialogue 05 Jun '17

05 Jun '17

HOMEPAGE MY PROFILE ESSAY ARCHIVE MESSAGE BOARDS CALENDAR Are We Modern Yet? By Fred C. Plumer About ten years ago, I attended a two day conference that garnered a lot of anticipation and excitement about the topics, which were: a new way of communicating our religious beliefs and the discussion of postmodern theology. Near the end of the conference, I was ready for it to be over. It had been a good conference. The keynote speakers were well respected and leaders in their fields. But I was done. It had been my understanding that the postmodern theology perspective would allow the different Christian factions to find more in common with each other and better ways to communicate. I thought I understood what the presenters meant by the term postmodern, but I had difficulty trying to discern how this new approach would make it easier to overcome major theological and Christological barriers. Just as I thought that we were about to close the event, an elderly gentleman (elderly means someone at least ten years older than me at any given time) stood up in the back of the room and asked if he might make a statement. Although I did not know who this man was, the fact that no one groaned was an indication that he was known and respected by most of the people in the room. He started his comments by saying that he wanted to thank everyone for the event and the hard work that went into its planning. He went on to say that the conference helped him understand a little better what is meant by postmodern theology. Then he said with a strong voice: “The fact is that you postmodern folks seem to be avoiding the real issues. Was Jesus God or wasn’t he? Was he killed in some cosmic, sacrificial act by God to redeem the souls of believing sinners or did he die as a result of his controversial teachings and his unwillingness to bend his knee to Caesar? Was Jesus about abundant life or life in the hereafter? These are the questions that have been left unresolved for over 1600 years. It seems to me that until we can talk about those issues openly, we are not post anything.” Then he sat down. As I remember it, there was little response from the speakers and the conference ended shortly after that. Afterwards, a large group of us ended up in the lounge after the last session and even though we had listened to two days of lectures, we all seemed to focus on this man’s two minute comment. Everyone at the table seemed to agree that he was right. How can you be post if we have not openly addressed a battle that has been going on since Constantine pushed the bishops into the Cathedral in Nicene and told them they better not come out until they agreed on the “right beliefs?” I speak in churches across the country on a pretty regular basis. Before I travel, I normally ask to see a few copies of a church’s newsletters and some of the church bulletins. I am usually more interested in the classes, workshops and announcements that these churches are providing than I am in the order of worship (although these can also be very revealing.) If the information that I have been able to glean by this moderate research is any indication, with some incredible exceptions, most of our mainline churches are not publicly post much of anything at this stage. Most of the monthly Christian publications seem to be avoiding these issues as well. Someone recently called my attention to a liberal Christian publication that has been around since the 1800s. She thought I might be interested because there had been a change in management and the monthly publication had “really been updated,” according to her. I read through a couple of issues, and yes, the print, the layout, and the supportive website were vastly improved, but content had not changed much since I started reading the publication in the late 1970s. I was reminded of the time a young man told me he went to a church that was totally cool. The pastor was “really a cool, liberal guy,” because he wore Hawaiian shirts and no socks. This young enthusiast was referring to the Southern Baptist minister, Rick Warren, founding minister of the super, megachurch, Saddleback Church. I wonder, sometimes, if we progressives are making any progress. For far too long, we have made the Christian experience a head trip and have somehow forgotten the heart along the way. We have confused our intellect with our beingness. We have assumed that we were correct and others were ignorant. After all, we are the elite Christians, with the best educated clergy — so sophisticated that we use words like hermeneutic and exegesis. We are so learned that we debate whether Jesus was apocalyptic or eschatological. We are so knowledgeable that we can debate the scholarly reasons for changing the red letters in the Bible. In the meantime, one of the fastest growing segments in our society is made up of people who call themselves spiritual but not religious and no longer attend church. There is another segment that report they are no longer satisfied with the church. The millennials, roughly 18-40 years old, have in large part given up on church. We are talking here about the largest generation of young people in history. In a recent study it appears that fewer than 10% of them ever plan on attending church, including Easter and Christmas. I want to be clear. I do not necessarily expect progressive churches to provide classes that continue to deconstruct the Jesus story. Frankly that is being done every day by scholars and seminarians alike. The Jesus Seminar has done an extraordinary job of that for over three decades, freeing all of us to move in new directions. That work continues in literally dozens of websites and hundreds of scholarly books. Over the years, I have become less interested in who or what Jesus was, and much more interested in the content of his teachings and purpose in his path. If the email I receive is any indication, I am not alone. But it seems until we deal with these issues directly and forthrightly in our churches, our Christian publications, and our conversations, we will still seem to be promoting the tribal warfare of my God against your God that has chased so many people away from religion and churches for the last six decades. Can we not let Jesus be an extraordinary man who had a powerful, real experience of the Holy, of God, of Sacred Unity that transformed his life, his perspective, his vision of reality and as a result began to teach a way for others to have that same experience? So what if it sounds a little Gnostic or a little Arian? We now know that the vast majority of first century Christians would have fallen into those camps by a definition the church later deemed heretical. The reality is that Christianity started as a spiritual path and has always had a rich contemplative tradition that is largely ignored or misunderstood today. I suppose that it should not be surprising that it is being rediscovered by many people who are hungry for such a path. There is a growing interest in people who want to “have the eyes to see and the ears to hear” to experience their reality in a new and different way. Maybe it is time for more churches to find ways to reclaim, to repair and to begin to build a transformative, spiritual path that provides an opportunity to experience the Ultimate Reality, the Sacred Unity, God, the Holy, Allah, or… If Christianity, as we understand it, has any future, we will have to create ways to reunite religion and spirituality again. The good news is that there are plenty of models and resources to help us do that. The only limitations are our imaginations and our will. ~ Fred C. Plumer, President ProgressiveChristianity.org Read the essay online here. Question & Answer Becky via Facebook, writes: Question: Why is it that our children can't read a Bible in school, but they can in prison? Answer: By Rev. David Felten Not to put too fine a point on it, but where did you get the idea that children can’t read a Bible in school?! Of course kids are allowed to read the Bible in school – ANY tax-supported public school. I’d hope the school would expect the students to complete their other class work prior to reading their Bible, though. Kids are in our public schools for a general education, not religious training. As I see it, this is one of those trigger questions that usually exists for the sole purpose of provoking a self-righteous tsk-tsk-tsk and a head-shaking “Isn’t it a shame what our country has come to?” response. Most of those who “like” or “share” these intentionally incendiary questions don’t actually follow up on whether the questions are based in reality or not. They’re simply happy to point to another supposed example “proving” their bias that liberals are disrespecting the Bible and ruining the country. But regardless of whether this is a provocative rhetorical question designed to stir righteous indignation or a legitimate question, it deserves a legitimate answer. At present, the “establishment clause” of the First Amendment has been interpreted as guaranteeing both the respect of and freedom from religion, so the issue is not primarily about the individual student’s rights as it is about school sponsorship. In practice, Supreme Court rulings basically steer schools toward establishing a non-religious or neutral atmosphere – which is why teachers are discouraged from overt displays of religious paraphernalia at their desks and church groups are not allowed to hand out Bibles and other evangelistic propaganda at public schools. Why would distributing Bibles at schools be a bad thing? Well, for one thing, not all Bibles are created equal. I wouldn’t want para-church groups distributing The Living Bible, for instance. The Living Bible is a loose paraphrase that, wherever possible, opts for anti-Semitic and homophobic language in its paraphrase – all the better to shore up their pre-existing prejudices. When I was attending public High School, I took a course that had been intentionally designed as a non-devotional and impartial look at “The Bible as Literature.” This class familiarized us with the text, its origins, and from an objective perspective, analyzed the literary forms and stories in a variety of versions. Extra care was exercised by the teacher to make sure there was no proselytizing and that politically biased translation choices were acknowledged for what they were: theological propaganda. This academic approach to the Bible did not go over well with the more pious students who were not only unable to make the leap to reading the Bible critically, but saw the exercise as an attack on their faith. And that’s the rub. Many fervently religious Americans just don’t get the fact that the beauty of our civic life together is its intentionally secular nature. This is not an attack on religion but the creation of one of the greatest gifts of democracy to the Western world: an open and tolerant society free from the disruptive influence of religious extremism. Schools and other public institutions must constantly defend against the encroachment of religious bias – or risk the proverbial slippery slope that, unguarded, leads to various worst-case-scenario “Handmaid’s Tale”-style theocracies. So while Bibles and Bible reading are allowed in our schools, it is with the express understanding that the school is not sponsoring devotional Bible reading. The establishment clause was included in the First Amendment as a safeguard against the tyranny of the religious majority crushing the minority. To that end, it is the obligation of our schools that classrooms remain free of actions or displays by a dominant religious voice that intimidates or discriminates against those of a minority – or no – religious tradition. Likewise, schools are not allowed to sanction prayer at official events. As a pastor and father, I agree. I am opposed to school prayer on two grounds: compulsion and content. As with Bible reading, I don’t want my kids forced into compulsory prayer and I don’t want to open the door to Evangelical or Fundamentalist Christians shaping the content of those prayers. There are plenty of opportunities to cover the content of various religions and the influence of religious figures in history class, literature, and social studies. But if the Bible reading you do at home and at church is not enough, then you may want to investigate enrolling your child at a private religious school where devotional Bible reading is part of the curriculum. However, be forewarned. Many schools that include devotional Bible reading will often promote doctrinal compliance over critical thought – and may even expect your child to believe that dinosaurs and humans co-existed together on a 6,000-year-old flat earth created in six literal days. So, be not afraid of the zealous but ill-informed Christians who continue to warn of certain apocalypse because Bibles are not allowed in schools. Bibles most certainly are allowed – and are sometimes even studied. They just aren’t allowed as a means of evangelism, discrimination, or intimidation. ~ Rev. David Felten Read and share online here About the Author David Felten is a full-time pastor at The Fountains, a United Methodist Church in Fountain Hills, Arizona. David and fellow United Methodist Pastor, Jeff Procter-Murphy, are the creators of the DVD-based discussion series for Progressive Christians, “Living the Questions”. _____________________________________________________ Bishop John Shelby Spong Revisited The Terrible Texts: The Attitude of the Bible Toward Women – Part I “For the man is not of the woman, but the woman of the man. Neither was the man created for the woman but the woman for the man.” I Cor. 11:8, 9. “I permit no woman to have authority over men. She is to be silent.” 1 Timothy 2:12. “Wives, be subject to your husbands as to the Lord.” Ephesians 5:22 These are just a few of the many texts present in the Sacred Scriptures of the Judeo-Christian tradition that have been used over the centuries to denigrate women, to assign them to second class positions, to prevent them from exercising such rights of citizenship as the vote, to prohibit them from being educated, to close the doors on their aspirations to enter the professions and to forbid them from functioning in roles of religious leadership. Assertions are made in the Bible that women are subhuman, that women do not bear the divine image and that women can be considered the property, first of her father, later of her husband. Every advance that women have made in western civilization has had to contend against these biblical definitions. With the claim being made that the Bible is either the dictated or the divinely inspired “Word of God,” the struggle for equality for women has also been, far more than we would like to admit, a struggle against God. The fact that God was envisioned in the Judeo-Christian tradition almost exclusively in male terms has only added fuel to the fires of male oppression of women. That oppression has not disappeared even in this 21st century. I think the case can be made, however, that as religion recedes in value, the emancipation of women has grown in direct proportion. The anti-women bias is today far stronger in the dying church than it is in the emerging secular society. Indeed, the Christian Church is today the major bulwark of patriarchy. Religious negativity toward women, however, is not limited to the Judeo-Christian tradition; it appears in other non-western cultures and most of the great religions of the world. This realization points, I believe, to the fact that there is something universal in the human psyche that fuels an anti-female bias. If it is not a human phenomenon, it is at least present in the depths of the male psyche and, therefore, must be assumed to express a mortal fear or to minister to a primal threat. This can be illustrated with an assortment of quotations from pre-Christian philosophers and from the sacred writings of each of the world’s great religions. Plato, in The Republic, records Socrates as saying: “Do you know anything at all practiced among mankind in which the male sex is not far better than the female?” Xenophon stated that, “the ideal woman should see as little as possible, hear as little as possible and ask as little as possible.” In the sacred texts of the Hindus, we are told: “It is the highest duty of a woman to immolate herself after her husband’s death.” In another part of the Hindu tradition, we read: “Women are to be debarred from being competent students of the Vedas.” In the laws of Manu, we read: “In childhood a female is subject to her father. In youth a female is subject to her husband. When her Lord is dead, she shall be subject to her sons. A woman must never be independent.” In Buddhism one is reborn a woman because of one’s bad karma. Buddhist prayers include: “I pray that I may be reborn a male in a future existence.” >From a book of Jewish prayers, Jewish men are taught to say: “Blessed be the God who has not created me a heathen, a slave or a woman.” Talmudic writers added: “It would be better to burn the words of Torah than to entrust them to a woman.” In the Muslim Qu’ran (Koran) we learn that the woman is regarded as “half a man” and that “forgetfulness overcomes the woman. They are inherently weaker in rational judgment.” The reasons for this negativity are varied but its reality is consistent. For some cultures it was rooted in nothing less than size and physical competence. The woman generally did not grow to be as large as the man and her ability to run or to compete in various tests of strength, upon which the survival of the tribe depended, was obviously limited. She was thus determined to be something of a second class human being. For others it was the vulnerability of childbirth and the dependency the woman exhibited of necessity, both in the later stages of pregnancy and while nursing, that cast her in the role of “the weaker sex.” The mother and the child were bound to each other in such a way as to put both out of circulation for long periods of time causing women and children to be thought of similarly. The phase, “women and children first,” which we associate in our own folklore with the sinking of the great ship Titanic, captured this ancient attitude that defined both the female and children as the weak, helpless and dependent ones of the society, who are quite obviously not to be treated as equals. Male children might grow out of this second-class status, but the woman, it was thought by the act of creation itself, could never escape her destiny. In other cultures it was the function of menstruation to which the negativity toward women was attached. Ancient peoples reveal enormous fear of and prejudice against menstruation that many suggest was rooted in the qualities attributed to blood. Ancient people tended to identify blood with life, a connection still noted in our language. “The shedding of blood” still means death. Military campaigns are justified by their combatants’ willingness to offer their blood, a synonym for their lives, for the righteousness of their cause. Historic battlefields like Hastings or Gettysburg are said to have been hallowed by the blood that was spilled there. If blood was assumed to be the place in which life itself was located, there must have been enormous speculation and fear, perhaps even jealousy, that women had a magical and mysterious ability to bleed regularly, and yet they did not die. The ideas that developed around menstruation are quite revealing. Anthropologists, and mythologists like Joseph Campbell, suggest that there was a time in human history when the feminine was the analogy by which the Divine One was defined. The fertility cults of pre-history were dedicated to the earth mother, who was seen as the source and sustainer of tribal life. In time the male deity who lived beyond the sky, who impregnated a passive mother earth with the rains of divine semen, replaced her. This deity was also modeled by the tribal chief, whose strength led the tribe both in battle and in the hunt. This shift can be discovered in the lingering tension that existed in the ancient world between nomadic people always seeking food and water for their herds, which tended to produce a male deity who governed the wind and the rain; and settled agricultural people always seeking to cause the earth to bring forth a sufficient amount of food to sustain their life, which tended to produce a female deity of fertility. In the nomadic societies, better weapons were developed to fight off predators, both human and animal. It was not enough to hurl rocks and fight assailants with sticks. Long-range projectiles, either spears or arrows sent forth from primitive bows, were better guarantors of success. These weapons reminded these ancient warriors, albeit subconsciously, of their own thrusting male power. After all these weapons were so obviously phallic symbols and they would be developed into more and more overt phallic forms as the years went by. Guns, rifles and artillery were simply erect rods which exploded, hurling their payload at their enemies. On psychological levels surely this identification was clear. The analogy between the male organ being thrust into its partner encouraged, I believe, the growing hostile male definition of a woman. Our slang expressions for sexual intercourse reveal enormous hostility even today. Words like “make,” “screw” or “f–k”, are not gentle, loving words and when males refer to lovemaking as a conquest, the military connections are manifest. More than we seem to recognize, women historically came to be thought of as the enemy of men. There is also a sense in which women were treated throughout the ages, in male dominated societies, almost as “prisoners of war.” They had few rights. Their freedom was curtailed both by social pressure and by male power. Their mobility was compromised sometimes by a cruel but culturally approved method of binding their feet. The power they had to change their surroundings was minimal, resulting in their acceptance of abuse as both their fate and their due, their inability to talk back without punishment, their vulnerability to beatings, and the fact that men had legal protection no matter how they treated their wives. Men exercised authority over both the bodies and the lives of women. The woman’s only real power was found in her feminine charms, her ability to attract, to seduce and to create in the male a desire and yearning for her body. This power also threatened the male sense of independence and was both enjoyed and resented. Those feminine wiles were a technique learned by women in the school of hard knocks. While the sources of the hostility that men have expressed toward women over the centuries can be debated, there is no debate about the fact that this hostility is real. There is also no doubt that this hostility has been justified as a virtue in religious circles. So it was said that the all-powerful God of the universe, who was predominantly male, at least in the religions of the western world, meant for life to be organized in this male dominant way. If an attitude finds expression in every prevailing religious system in the world, and in almost every society, one begins to suspect that it has its roots in something very basic in our humanity. Religion incorporates and explains human content far more than it creates human content. The universality of this negativity requires that we look within and beneath all of our social systems for a new understanding. Why is there such a consistent need among men to put down, to conquer, and to oppress half of the human race? What universal fear, hidden inside our masculine humanity, feeds the need to dominate? To press this topic more deeply will be my task in future weeks, when our examination of the “Terrible Texts” of the Bible continues. ~ John Shelby Spong Originally published December 3, 2003 Announcements J. Pittman McGeHee is offering three lectures on Jungian Psychology and spirituality in the Walter E. Ashley Lecture Series. Click here for more information/registration Any questions or concerns, please contact us at support(a)progressivechristianity.org or 253-507-8678. Copyright © 2017 ProgressiveChristianity.org, All rights reserved. You are receiving this email because you have a membership at johnshelbyspong.com. Our mailing address is: ProgressiveChristianity.org 4810 Pt. Fosdick Dr. NW #80 Gig Harbor, WA 98335 Add us to your address book If you are a paying subscriber, you may login and cancel your account. This email was sent to elliestock(a)aol.com why did I get this? unsubscribe from this list update subscription preferences ProgressiveChristianity.org · 4810 Pt. Fosdick Dr. NW · #80 · Gig Harbor, WA 98335 · USA

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Re: [Dialogue] songs
by Karenbueno via Dialogue 05 Jun '17

05 Jun '17

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The film Awake
by Ellie Stock via Dialogue 05 Jun '17

05 Jun '17

Hi George, Thanks for your email about the film AWAKE. Glad you got a chance to see it. Saw it online when it was first released. During the Standing Rock protests, you could follow the producer of the film, Myron Dewey via his facebook: Digital Smokescreens--great video of what was happening--some of which is in the movie.. Below is a link to an article about the film--not sure how to view it now as it had a limited showing when it was online. I would also recommend Steve Newcomb's documentary: "The Doctrine of Discovery--Unmasking the Domination Code." FYI: Below are some other links to updates re Standing Rock: 1) Acquittal of Standing Rock Chairman David Archambault and others 2) Oil now flowing through the DAPL pipeline, although Standing Rock still it opposing it through the court system. 3) Three links related to infiltration, surveillance, intimidation of and spreading false narratives by Energy Transfer Partners-hired anti- jihadist security group Tiger Swan (operating without a license in N. Dakota) in cooperation with the FBI, police and other officials re Standing Rock Water Protectors--surveillance that continues at Standing Rock and beyond. People in Standing Rock knew there was outside surveillance. The announcer in the center ceremonial fire area at the Oceti Sakowin Camp (who made daily announcements, told stories, delivered mail, directed traffic, warned owners about their loose dogs, held up lost and found articles, etc.) used to joke when he made an announcement about a future action: "listen up all you infiltrators"... These are typical governmental and corporation strategies/tactics re undermining, dividing, and sewing seeds of distrust in communities trying to address issues of environmental and other injustices caused by governments and corporations. It takes incredible courage and persistence to continue to speak truth to power--with words and deeds. The Flint lead-in-water debacle was another example of government and corporate stonewalling and trying to make the victims look like the perpetrators. Many of these situations would still be hidden if it weren't for strong Moms and other citizens (I am always humbled in their presence), standing up, becoming knowledgeable about and addressing the root cause of the issue, and risking all for their rights, the rights of their families and generations to come: La Oroya, Oruro, Herculaneum, Westlake, Bridgeton,Times Beach, Flint, Standing Rock, Labadie, the Everglades, and the list goes on and on (add the places from your area)....all battling the ill effects of resource extraction contamination, non-renewable energy production, or contamination of water, air, soil, human and animal life due to human negligence, willful intent, and greed--environmental racism, many of the places related to indigenous communities. . Especially now that the US has withdrawn from the Paris Climate Agreement--giving more free rein to non-renewable energy producers, other polluters, and destroyers of life's well-being--may we be ever watchful and willing to stand up to and address such injustice as it affects not only our personal lives but all the beings on this interconnected Mother Earth, our only home. Grace and peace~ Ellie Stock elliestock(a)aol.com Awake, A Dream From Standing Rock: Premieres Earth Day at ... https://indiancountrymedianetwork.com/culture/arts-entertainment/... ... A Dream From Standing Rock: Premieres Earth Day at Tribeca Film Festival Awake, ... Smoke Signals founder Myron Dewey. The film tells the story of the #NODAPL ... News Archambault Acquitted on DAPL Charges Standing Rock Sioux Chairman David Archambault II expressed relief and gratitude upon his disorderly conduct acquittal on DAPL ... Read More » News Oil Flowing Through DAPL The Standing Rock Sioux Tribe vowed to continue fighting the Dakota Access Pipeline (DAPL) as oil started flowing through ... Read More » News TigerSwan, Counter-Terrorism and NoDAPL: 10 Astonishing Revelations in ‘The Intercept’ Report Astonishing allegations in The Intercept report on TigerSwan, the shadowy counterinsurgency force used against DAPL water ... Read More » 1.) https://theintercept.com/2017/05/27/leaked-documents-reveal-security-firms-… Leaked documents reveal security firms counter terrorism tactics at Standing Rock to defeat DAPL 2.) Video - https://www.youtube.com/watch?v=CvnEvghASYU FBI worked with private mercenary group -----Original Message----- From: George Holcombe via OE <oe(a)lists.wedgeblade.net> To: ICA/OE List Serves <dialogue(a)lists.wedgeblade.net>; ICA/OE List Serves <oe(a)lists.wedgeblade.net> Sent: Mon, Jun 5, 2017 10:09 am Subject: Re: [Oe List ...] The film Awake Saw Awake yesterday afternoon. I highly recommend it. It has live footage of the water protectors at Standing Rock and the attacks of the private security forces, along with conversations with police. Maybe Diane Greenwald can explain more about it, and where you can obtain it. It makes you wonder why there wasn’t more media coverage of the protest and exposure of the semi-military used to suppress the people on Indian grounds. Our film was followed by an informal talk by Tane Ward, Ph.D, an American Indian, who works for the Sierra Club, who put a clear report on not only the experience of Standing Rock, but of many other similar happenings across the US. I would also highly recommend him if you have a chance to hear him. George Holcombe geowanda1(a)me.com "Whatever the problem, community is the answer. There is no power greater than a community discovering what it cares about." Margaret Wheatley _______________________________________________ OE mailing list OE(a)lists.wedgeblade.net http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net

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Re: [Dialogue] The film Awake
by George Holcombe via Dialogue 05 Jun '17

05 Jun '17

Saw Awake yesterday afternoon. I highly recommend it. It has live footage of the water protectors at Standing Rock and the attacks of the private security forces, along with conversations with police. Maybe Diane Greenwald can explain more about it, and where you can obtain it. It makes you wonder why there wasn’t more media coverage of the protest and exposure of the semi-military used to suppress the people on Indian grounds. Our film was followed by an informal talk by Tane Ward, Ph.D, an American Indian, who works for the Sierra Club, who put a clear report on not only the experience of Standing Rock, but of many other similar happenings across the US. I would also highly recommend him if you have a chance to hear him. George Holcombe geowanda1(a)me.com "Whatever the problem, community is the answer. There is no power greater than a community discovering what it cares about." Margaret Wheatley

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Chronological History - Editing with David Dunn for 2nd Edition
by Beret Griffith via Dialogue 04 Jun '17

04 Jun '17

Colleagues: The first go-around we did not get descriptions or number of years in business. Please make corrections and/or additions to the text. Thanks, Beret & David Page 88 from the Chronological History --------------------------------------------------------------- Staff operated businesses provided staff support: • Bombay: Jack Gilles, Dick and Gail West, and Kevin Balm • Brussels: Ken Whitney—the American Handiman from 1977–1979—with help from Clare Whitney, and occasionally Paul Schrijnen, earned enough to pay off old bills, pay stipends, and send all staff members to Chicago for summer programs (Clare Whitney, July 17, 2015). • Chicago: Jim Troxel, • Hong Kong: Dan Tuecke, • Houston: Tim Wegner, • Los Angeles: Milan and Linda Hamilton founded Food For All to raise funds for anti-hunger projects. See www.mellowmilan.blogspot.com • Sydney • New York: Scott and Doris Morris and others did programming, consulting, and training as Computer Paradigm. • Toronto: PEOPLEnergy—Jan Sanders, Ian Gilmore, and (currently) Jeanette Stanfield • Washington, DC: Stan Crow, and Linda and Lester Knudsen sold Kaypro computers and did programming, consulting, and training as Computer Paradigm.

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Chronological History - Adding Information AFTER 1988
by Beret Griffith via Dialogue 30 May '17

30 May '17

Please note that you can directly add any information directly to the Chronological History Addendum 1989-2017. https://docs.google.com/document/d/1Y0IgEUDJLGzZJp_DVoZ0ZwE4 hiLfZ7inTTTmD9nLEdo/edit ADDENDUM THE INSTITUTE OF CULTURAL AFFAIRS 1989–2017 AN INVITATION TO CONTRIBUTE to the ICA HISTORICAL RECORD Guidelines for contributing 1. Dates 2. Places 3. Names 4. Contributor name/date 5. Source of information

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It takes a village . . . .
by James Wiegel via Dialogue 29 May '17

29 May '17

This week i complete my 72nd orbit round the sun. You all are a powerful part of the fabric of my life. Thanks for that. Thanks. Jim Wiegel 401 North Beverly Way, Tolleson, Arizona 85353 Tel. 011-623-936-8671 or 011-623-363-3277 jfwiegel(a)yahoo.com www.partnersinparticipation.com "We are no longer living in an era of change. We are living in a change of era." Francis Upcoming public course opportunities click here http://partnersinparticipation.com/?page_id=10 For online registration go to http://www.top-training.net The AZ ToP® Community of Practice meets the 1st Friday, 1-4 pm, starting again on Sept 5th at ACYR, 648 N. 5th Avenue, Phoenix, AZ 85003 AICP Planners: 14.5 CM for all ToP® courses

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The New Format ICAI Winds and Waves
by ICA International via Dialogue 28 May '17

28 May '17

Any problem reading this message please click or paste this URL in your browser's address bar http://windswaves.icai-archives.org/emails/email-new-winds-waves-17.htm The new Winds and Waves. Dear colleagues, We are delighted to invite you to share your stories via medium.com. which is the public platform we are moving to publish on now. Please note the attachment which sets out how to do this for Winds and Waves. Please see attachment here This may take a little getting used to, and individuals will need to sign into medium.com. However once you do this, apart from Winds and Waves articles, there is a whole wealth of information, articles and stories to enjoy and dialogue with. Please be sure to send this invitation to your ICA members and friends, colleagues, partners, family, so they can participate, and we can build on these two inaugural articles. Let us take this opportunity to join with the globe in sharing what works, and the challenges in the wide field of human and environmental sustainable development! Best wishes, Dharma, Peter, Roma, Rosemary, Robyn for WW team Published by The Institute of Cultural Affairs International, 401 Richmond Street, West Toronto, ON. M5V 3A8 Canada All rights reserved. For more information or to unsubscribe, email: inform(a)ica-international.org

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TODAY'S THE DAY: 5/24/17 Resource Extraction Call: DOCTRINE OF DISCOVERY
by Ellie Stock via Dialogue 24 May '17

24 May '17

TODAY'S THE DAY: DON'T MISS!! THIS NEXT VERY IMPORTANT RESOURCE EXTRACTION CALL: TODAY: WEDNESDAY, MAY 24, 2017 2:00PM CENTRAL/3:00PM EST CALL #: (605) 475-3215, Access Code: 180305# TOPIC: THE DOCTRINE OF CHRISTIAN DISCOVERY, a follow-up from Standing Rock: the legal and theological premise for political oppression and land, environmental, and resource extraction exploitation Presentations and discussion. Take time to view the online films on the DOCTRINE OF CHRISTIAN DISCOVERY (see links below). Dear Resource Extraction Friends, May Greetings! Have you ever heard of the DOCTRINE OF CHRISTIAN DISCOVERY? This IMPORTANT topic is a follow-up from our November 2016 call on Standing Rock but has implications for peoples nationally and globally, particularly Original Nations, Communities and Peoples, including the communities in Peru, Bolivia, El Salvador, Ecuador, Haiti, Cameroon, The Republic of Congo and places of focus on previous Resource Extraction Calls. What is it??? The Doctrine of Discovery, initiated by 15h century and after Papal Bulls and Royal Charters from Spain, Portugal, England, France, and The Netherlands, was a commission and permission for explorers to claim and take over lands and to dislocate, relocate, assimilate and annihilate peoples who were not Christian and therefore were not considered to be human, but pagan and infidels. Why does it matter?? Today, the Doctrine of Discovery remains the organic law for Indian Federal Law and legal precedent for the taking of lands by force which continues not only in relation to Native American Communities in the United States but through corporations' and government's taking of land and resources, eminent domain, and national and foreign policy. When 534 clergy and religious gathered in Standing Rock in November 2016, they gathered in prayer and they repudiated and ceremonially burned the Doctrine of Discovery. What has been done?? Many denominations have repudiated The Doctrine of Discovery. The PC(USA) joined them in 2016 when the 222nd General Assembly also voted to repudiate the Doctrine of Discovery and apologized for running boarding schools that separated Native American children from their families and tried to "civilize" and "Christianize" them. PRESBYTERIAN CHURCH (USA): The 222nd General Assembly (2016) of the Presbyterian Church (U.S.A.), meeting in Portland, Oregon in June, passed two overtures which effect the 95 Native American Presbyterian churches across the country: -An apology to Native American’s for the church’s involvement and administration of boarding schools during the late 19th and early 20th centuries whose purpose was the “civilization” of Native American children. -A repudiation of the Doctrine of Discovery: this “doctrine” derives its authority from Pope’s and European royal decrees stating “explorers” may seize lands and convert “non-Christians” in their name and for the good of the Christian Church. It remains the basis, as late as 2005, for Indian Law and Supreme Court decisions against Tribes. It has become clear that the PC(USA) is becoming more aware of the struggles that Native American Presbyterians and all Native Americans have faced in the past and are dealing with today. It is my hope that in discussing these issues across the church an impact can be made that not only raises awareness within the church of these issues, but also generates action by Presbyterians. “May the warm winds of heaven blow softly upon you And the Creator make sunrise in your hearts.” (Cherokee Prayer) The Rev. Dr. J. Herbert Nelson, II Stated Clerk of the General Assembly of the Presbyterian Church (U.S.A.) The Rev. Irvin Porter Associate in the PC(USA) Office of Native American Intercultural Congregational Support The United Nations and many groups have been working to address current issues related to the Doctrine of Discovery, how it affects our lives today, and implications for the future. JOIN THIS IMPORTANT CALL TO LEARN MORE. Special presenters for the call will be: -Elona Street-Stewart, Member of the Delaware Nanticoke Nation, PC(USA) Ruling Elder and Executive of the Synod of Lakes and Prairies--first Native American PC(USA) synod executive. -Fr. Daniel LeBlanc, OMI (Oblates of Mary Immaculate), serving in justice ministries in urban Lima and the high jungle for 30 years and now working with the United Nations Permanent Forum on Indigenous Issues which has focused on the Doctrine of Discovery. Below is additional information: 1) Biographical information on the presenters 2) Links to two online videos on the DOCTRINE OF DISCOVERY: -"Dismantling the Doctrine of Discovery" [43 minutes; grounds it in the resource extractive industries] -"Exposing the Doctrine of Discovery" [9 minutes; education piece by the Episcopalian Church] I invite you to watch these videos between now and May 24, and our call will focus on these videos as well the presenters' information about the Doctrine of Discovery and implications for our times. [Another good resource is the film "The Doctrine of Discovery, Unmasking the Domination Code" based on the book Steven Newcomb's book Pagans in the Promised Land--Decoding the Doctrine of Christian Discovery.] 3) Additional links to resources on the Doctrine of Discovery: PC(USA)/Ecumenical and United Nations/Permanent Forum on Indigenous Issues (PFFI) The Doctrine of Discovery is a topic that was addressed at the April 2017 Compassion, Peace, and Justice Training/Ecumenical Advocacy Day /Lobby Event in Washington, D.C. and also will be a focus at July The BIG TENT event in St Louis, and also at the Presbyterians for Earth Care Conference in Portland in September. Looking forward to gathering around the Call Table May 24. Please share this email notice with anyone who might be interested. Grace and peace~ Ellie elliestock(a)aol.com (314) 521-8418 1) PRESENTERS FOR THE 5/24/17 RESOURCE EXTRACTION CALL ON THE DOCTRINE OF DISCOVERY: MS. ELONA STREET-STEWART, RULING ELDER PRESBYTERIAN CHURCH (USA) Synod Executive, Synod of Lakes and Prairies Elona Street-Stewart is a ruling elder and member of Dayton Avenue Presbyterian Church in Saint Paul, MN. She is the Synod Executive for the Synod of Lakes and Prairies, having previously served as Synod Staff Associate for racial Ethnic Ministries and Community Empowerment. She has served PC (USA) in many capacities for many years on racial justice matters in mission development and support programs. Ms. Stewart, member of the Delaware Nanticoke Nation, is the ﬁrst Native American to be installed as a synod executive with PC (USA). She has spent many years serving her communities as well as the church and has served on many non-profits in Minnesota advocating for the education, employment and health of people of color and American Indians. She served 12 years on the Board of Education for Saint Paul Public Schools and both the National and Minnesota School Board Associations. She has also served on the Minnesota Council of churches and with the St. Paul Area Council of Churches' Department of Indian Work. Ms. Stewart cares deeply about these issues, and her passion dates back to the 1970s, when the nation was celebrating the Bicentennial and the "discovery" and "civilization" of this land, and when there were calls for the church "to join tribal leadership to examine the root causes of the poverty, racism, and invisibility of our communities." In November 2016 Ms. Stewart and her husband, Rev. David Stewart, were part of a PC(USA) delegation to Standing Rock (see link below). She has recently facilitated workshops on Standing Rock and the Doctrine of Discovery at the PC(USA) Compassion, Peace and Justice Training and Ecumenical Advocacy Days events. She will lead a similar workshop at the PC(USA) BIG TENT event this July in St. Louis, MO. PC(USA) synod executive Street-Stewart recounts trip to ... Https: › /www.presbyterianmission.org/story/pcusa-synod-executive... ... synod executive Street-Stewart recounts trip to Standing Rock. PC(USA) synod executive Street-Stewart recounts ... Rock as a representative of the PC(USA) synod ... REV. DANIEL LEBLANC, OMI, Staff - Justice, Peace, and Integrity of Creation; omiusajpic.org Associate, International JPIC Office and Oblate UN Representative - New York Daniel has been a member of the Missionary Oblates of Mary Immaculate since 1971. Daniel is Canadian, but worked in Peru from 1978 until his appointment to the Oblates' General Administration JPIC Office in April 2007. During his thirty years in Peru, Daniel served the urban poor of the capital city, Lima, as pastor of several parishes in the Diocese of Carabayllo and also in the high jungle. He worked on a variety of justice issues from assisting victims of terrorism to investigating mass graves and helping to bring perpetrators to justice. He also studied law at the Pontificia Universidad Católica del Perú (PUCP). For many years, he was a member, as well as Chair, of the Latin American OMI Commission of Justice, Peace and Integrity of Creation (JPIC). On June 5, 1992, Fr. Daniel was a victim of a terrorist attack. A car bomb with 600 kilos of dynamite exploded outside a television station located across the street from the Oblates' provincial house. Father Daniel was asleep at the time. He suffered serious injuries that left him unconscious for days. “At one point they had declared me dead but that turned out to be a little premature,” Fr. Daniel now jokes. “There were about 70,000 people killed during Peru's 20-year civil war, but I was not one of them.” Currently Fr. Daniel represents the Oblate Congregation, recognized as an NGO at the United Nations, where he follows the work of the Commissions on Social Development, including the sub-committee on the eradication of poverty, Sustainable Development, the ), Financing for Development and Migration, and the Permanent Forum on Indigenous Issues (PFII), the focus of which in 2012 was the Doctrine of Discovery. Issues he has worked on include land-grabbing by the government of Bangladesh against the Garo and Khasi indigenous people, promoting peace and reconciliation during the civil war in Sri Lanka, and efforts along the U.S./Mexico border to promote justice for migrants and immigrants. 2) FILMS ON THE DOCTRINE OF DISCOVERY Movie – Dismantling the Doctrine of Discovery (Mennonites,others) [43"] https://dofdmenno.org/movie “The Doctrine of Discovery: In the Name of Christ” This 43-minute documentary has three parts: History of the Doctrine of Discovery and its basis in Christian ... "Exposing the Doctrine of Discovery" (Episcopal Church) [13'59"] https://www.youtube.com/watch?v=drLnI_k5b6s&;;; 3) DOCTRINE OF DISCOVERY RESOURCES: PC(USA; ECUMENICAL; UNITED NATIONS PRESBYTERIAN CHURCH (USA) RESOURCES: Standing Rock: Religious Leaders repudiate the Doctrine of Discovery, November 2016: PC(USA) faith leaders join Standing Rock solidarity gathering: Apology and support for ongoing struggle offered to tribal leaders Facebook page Irvin Porter, Multicultural/Native American Ministries: https://www.facebook.com/Native-American-Ministries-PCUSA-232067750278099/. Presbyterian News Service article re: apology to Native Americans: http://www.pcusa.org/news/2017/3/17/alaska-mayor-acknowledges-pcusa-apology/ and a youtube video https://www.youtube.com/watch?v=tshc5mwli6o&feature=share. Link for Doctrine of Discovery: https://www.pc-biz.org/#/search/3000074. PC(USA) synod executive Street-Stewart recounts trip to ... Https: › /www.presbyterianmission.org/story/pcusa-synod-executive... ... synod executive Street-Stewart recounts trip to Standing Rock. PC(USA) synod executive Street-Stewart recounts ... Rock as a representative of the PC(USA) synod ... ECUMENICAL RESOURCES: SOCIETY OF FRIENDS: NYYM and the Doctrine of Discovery | New York Yearly Meeting nyym.org › ?q=DoctrineofDiscovery The Religious Society of Friends ... New York Yearly Meeting and the Doctrine of Discovery, ... the Doctrine of Discovery NYYM Actions. New York Yearly ... MENNONITES: Dismantling the Doctrine of Discovery – A movement of ... dofdmenno.org Dismantling the Doctrine of Discovery A movement of Anabaptist people of faith. Menu. Skip to content. About; Learn More; Movie; Study Guide; Get Involved; Contact ... Movie About Study Guide Act Now Contact Blog Q: What is the “Doctrine of Discovery?” doctrineofdiscoverymenno.files.wordpress › 2015/06/dod... Q: What is the “Doctrine of Discovery?” The “Doctrine of Discovery” is a philosophical and legal framework dating to the 15th century that gave Christian ... NATIONAL CATHOLIC REPORTER Doctrine of Discovery: A scandal in plain sight | National ... ncronline.org › news/peace-justice/doctrine-discovery... As for the doctrine’s more recent ... The papal documents led to an international norm called the Doctrine of Discovery, ... National Catholic Reporter ... UNITED CHURCH OF CHRIST: THE REPUDIATION OF THE DOCTRINE OF DISCOVERY Uccfiles › pdf/DoctrineofDiscovery.pdf DOCTRINE OF DISCOVERY ... of Discovery. Rethink theology, bible study and ... and concern in the United States about the Doctrine, the United Church of Christ, ENVIRONMENTAL JUSTICE MINISTRIES: Environmental Justice with Indigenous Peoples presbyterianmission.org › wp-content/uploads/2017Earth... Source: “Dismantling the Doctrine of Discovery” exhibit, Dismantling the Doctrine of Discovery Working Group, dofdmenno.org. 2 BIBlE STUDY: PSAlm 24 UNITED NATIONS INFORMATION RE INDIGENOUS RIGHTS/DOCTRINE OF DISCOVERY: PERMANENT FORUM ON INDIGENOUS RIGHTS The United Nations Permanent Forum on Indigenous Issues www.chiefs-of-ontario.org/sites/default/files/files/NITV Staff... Permanent Forum on Indigenous Issues ... Mandate of the Permanent Forum • To discuss indigenous issues within the ... United Nations Created Date: 4/27/2012 3:07 ... United Nations Permanent Forum on Indigenous Issues ... https://en.wikipedia.org/wiki/United_Nations_Permanent_Forum_on... The United Nations Permanent Forum on Indigenous Issues (UNPFII or PFII) ... UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES 2007 United Nations Declaration on the Rights of Indigenous Peoples www.nnhrc.navajo-nsn.gov/docs/UN Declaration on the Rights of... United Nations Declaration on the Rights of Indigenous Peoples . ... Solemnly proclaims the following United Nations Declaration on the Rights of Indigenous INDIGENOUS PEOPLES FORUM ON DOCTRINE OF DISCOVERY, ARIZONA, 2012 [Reported to the 2012 UN PFII: Doctrine of Discovery] Doctrine of Discovery conference, Arizona, March 2012 ... https://www2.palomar.edu/pages/aaquallo/2012/03/28/doctrine-of... Doctrine of Discovery conference, Arizona, March 2012. ... This is an awesome article that was sent in response to the Doctrine of Discovery conference ... March 28 ... Indigenous Peoples Forum On Doctrine of Discovery at ... www.youtube.com/watch?v=8P8JO7XARko Indigenous Peoples Forum On Doctrine of Discovery at Arizona Capitol March 23, 2012 ... on the Doctrine of Discovery held at the Arizona State ... UN PERMANENT FORUM ON INDIGENOUS ISSUES, 2012: DOCTRINE OF DISCOVERY Permanent Forum on Indigenous Issues - indianlaw.org indianlaw.org/sites/default/files/UNPFII_11th session report.pdf E/2012/43-E/C.19/2012/13 United Nations ... Permanent Forum on Indigenous Issues shall be held at ... Future work of the Permanent Forum, including issues of the ... Permanent Forum on Indigenous Issues - indianlaw.org indianlaw.org/sites/default/files/UNPFII_11th session report.pdf E/2012/43-E/C.19/2012/13 United Nations ... Permanent Forum on Indigenous Issues shall be held at ... Future work of the Permanent Forum, including issues of the ... UNITED NATIONS PERMANENT FORUM ON INDIGENOUS ISSUES ... www.afn.ca/uploads/files/unpfii_undrip_2008-2012_northamerican... UNITED NATIONS PERMANENT FORUM ON INDIGENOUS ISSUES ... Permanent Forum will therefore ensure ... indigenous peoples, the United Nations system and other ... UNPFII Discussion: Doctrine of Discovery | Indigenous ... www.ienearth.org/unpfii-discussion-doctrine-of-discovery United Nations Permanent Forum 11 ... agencies of the United Nations that the doctrine of discovery is an ... the rights of Indigenous peoples. Issues ... Indigenous Peoples Forum on the Impact of the Doctrine of ... doctrineofdiscoveryforum.blogspot.com/2012/09/dismantling-doctrine... Dismantling the Doctrine of Discovery. ... 2012 a public forum on the impact of the Doctrine of Discovery was ... UN Permanent Forum on Indigenous Issues United Nations Permanent Forum on Indigenous Issues | The ... https://alanlechusza.wordpress.com/tag/united-nations-permanent... Posts about United Nations Permanent Forum on Indigenous Issues ... 2012 the NAHUACALLI ... submission in May to the UN Permanent Forum on Indigenous Issues. [UNPFii 2012] The Doctrine of Discovery: its enduring ... aippnet.org/unpfii-2012-the-doctrine-of-discovery-its-enduring... [UNPFii 2012] The Doctrine of ... Permanent Forum on Indigenous Issues. ... (article 28 and 37 of the United Nations Declaration on the Rights of Indigenous Peoples) ... United Nations Permanent Forum on Indigenous Issues www.un.org/press/en/2012/hr5088.doc.htm ... Permanent Forum Told ‘Doctrine of Discovery’, ... Permanent Forum on Indigenous Issues ... The United Nations Permanent Forum on Indigenous Issues will ... UN Permanent Forum on Indigenous Issues discusses theme ... https://www.unngls.org/index.php/un-ngls_news_archives/2012/350-un... 2012; UN Permanent Forum on ... “The Doctrine of Discovery: ... She also urged the Forum to change its name to the “UN Permanent Forum on the Rights of Indigenous determination. UN PERMANENT FORUM ON INDIGENOUS ISSUES, 2017 UN Permanent Forum on Indigenous Issues 2017 lrinspire.com - 3 days ago In the Spirit of World Peace. In the Spirit of Peace with Mother Earth. In global acknowledgement of the INTERNATIONAL SPIRITUAL MONUMENT at STANDING ROCK, in the Oceti Sakowin Treaty ...

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