[Oe List ...] OE Digest, Vol 45, Issue 8

David Flowers via OE oe at lists.wedgeblade.net
Fri Dec 11 12:15:23 PST 2015


Regarding the origin of the Art Form method.

Brian Stanfield's edited book - *The Art of Focused Conversation* has an
Introduction titled "The Origin of a Method". In this explication,
Stanfield describes Joe Mathews development of the Art form process and
points to particular real life happenings in Joe's life that contributed to
his involvement with this approach.(p.2)

It is quite definitive and links cleanly with ORID. This has been my source
for a number of years. It's a good story and I'm sticking to it.


On Fri, Dec 11, 2015 at 12:41 PM, via OE <oe at lists.wedgeblade.net> wrote:

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> Today's Topics:
>
>    1. I heard it on the grapevine,      Steve Ediger asked a compelling
>       question yesterday (steve har via OE)
>    2. Re: I heard it on the grapevine,  Steve Ediger asked a
>       compelling question yesterday (Ken Fisher via OE)
>    3. Re: I heard it on the grapevine, Steve Ediger asked a
>       compelling question yesterday (Sherwood Shankland via OE)
>    4. Re: I heard it on the grapevine, Steve Ediger asked a
>       compelling question yesterday (Sherwood Shankland via OE)
>    5. Re: I heard it on the grapevine,  Steve Ediger asked a
>       compelling question yesterday (Jo Nelson via OE)
>    6. Re: I heard it on the grapevine, Steve Ediger asked a
>       compelling question yesterday (W. J. via OE)
>    7. Re: I heard it on the grapevine, Steve Ediger asked a
>       compelling question yesterday (via OE)
>    8. Re: I heard it on the grapevine,  Steve Ediger asked a
>       compelling question yesterday (Randy Williams via OE)
>
>
> ----------------------------------------------------------------------
>
> Message: 1
> Date: Thu, 10 Dec 2015 17:09:58 -0600
> From: steve har via OE <oe at lists.wedgeblade.net>
> To: "oe at lists.wedgeblade.net" <oe at lists.wedgeblade.net>,        ICA
>         <ica-dialogue at igc.topica.com>, Steve Ediger <steveediger at gmail.com
> >
> Subject: [Oe List ...] I heard it on the grapevine,     Steve Ediger asked
>         a compelling question yesterday
> Message-ID:
>         <
> CADiNvGTp1UMnf5hSDHpWRuaN3G9Z9t0OozTYufjqzsvftvZUAA at mail.gmail.com>
> Content-Type: text/plain; charset="utf-8"
>
> from the point of view of Imaginal Education and Imaginal Learning.
>
> As I heard it, he asked
> Is there a difference between an Art Form Conversation and ORID question -
> and- someone just mentioned a "spirit question".
>
> What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
>
> Jan Sanders, I know,  was recently asked by her teachers and principles at
> Aruba University why the conversation was called "art form" conversation.
> It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
>
> Does someone have a generous answer?
>
> --
> Steve Harrington
> -------------- next part --------------
> An HTML attachment was scrubbed...
> URL: <
> http://lists.wedgeblade.net/pipermail/oe-wedgeblade.net/attachments/20151210/f3b1734f/attachment.html
> >
>
> ------------------------------
>
> Message: 2
> Date: Thu, 10 Dec 2015 19:59:28 -0500
> From: Ken Fisher via OE <oe at lists.wedgeblade.net>
> To: Steve Harrington <stevehar11201 at gmail.com>
> Cc: Order Ecumenical Community <oe at lists.wedgeblade.net>,       ICA
>         <ica-dialogue at igc.topica.com>
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID: <ABA9A45F-28B7-47A6-B5B9-B4284907F8CD at gmail.com>
> Content-Type: text/plain; charset=utf-8
>
>
>
>
>
> Me: ?Where did the art form methodology come from?
>
> David McKlesky:  ?Rudolf Bultman.  This is his method of scriptural
> grounding.?
>
>
> k
>
>
>
>
>
>
> On Dec 10, 2015, at 6:09 PM, steve har via OE <oe at lists.wedgeblade.net>
> wrote:
>
> from the point of view of Imaginal Education and Imaginal Learning.
>
> As I heard it, he asked
> Is there a difference between an Art Form Conversation and ORID question -
> and- someone just mentioned a "spirit question".
>
> What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
>
> Jan Sanders, I know,  was recently asked by her teachers and principles at
> Aruba University why the conversation was called "art form" conversation.
> It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
>
> Does someone have a generous answer?
>
> --
> Steve Harrington
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
>
>
> ------------------------------
>
> Message: 3
> Date: Fri, 11 Dec 2015 03:04:23 +0000 (UTC)
> From: Sherwood Shankland via OE <oe at lists.wedgeblade.net>
> To: Ken Fisher <kenfisher1942 at gmail.com>
> Cc: Order Ecumenical Community <oe at lists.wedgeblade.net>,       ICA
>         <ica-dialogue at igc.topica.com>
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID:
>         <814694938.899464.1449803063701.JavaMail.zimbra at comcast.net>
> Content-Type: text/plain; charset="utf-8"
>
> A few notes on "art-form" and ORID conversations...In the 60's and 70's
> the Ecumenical Institute and its faculty from the Faith and Life community
> at UT Austin, conducted conversation about the impact of works of art.
> Notably Picaso's Guernica - impressions of saturation bombing; and the film
> Requim for a Heavyweight staring Anthony Quinn as the washed up boxer who
> decides that even he can live his life... The focus of these two
> conversations was not to teach anything directly but rather to allow the
> participants of the RS-I (Religious Studies - I seminar) to experience
> their experience of the painting and the film. As pedegogs we were
> listening to the participants' responses for their theological views, which
> could guide us in guiding the following sessions of the 44 hour weekend
> course.
>
> I'm not sure when we formulated the ORID format - Marylin Olyer should
> know :-) but I associate ORID with our formalizing of facilitator skills
> training courses and the manuals for Group Facilitation Methods (now ToP
> Facilitation Methods) and Participatory Strategic Planning (now ToP
> Strategic Planning). Personally I think that the earlier titles / branding
> "GFM" and "PSP" are much more self-descriptive and clearer for marketing
> purposes. I suppose we could use both: "ToP - Group Facilitation Methods";
> and "ToP - Participatory Strategic Planning".
>
> Happy Holidays to All.../ Sherwood (on the road facilitating workshop on
> agricultural development in Kazakhstan and Kyrgykstan...back home Dec 18th.)
>
>
> ----- Original Message -----
>
> From: "Ken Fisher via OE" <oe at lists.wedgeblade.net>
> To: "Steve Harrington" <stevehar11201 at gmail.com>
> Cc: "Order Ecumenical Community" <oe at lists.wedgeblade.net>, "ICA" <
> ica-dialogue at igc.topica.com>
> Sent: Friday, December 11, 2015 6:59:28 AM
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger asked
> a compelling question yesterday
>
>
>
>
>
> Me: ?Where did the art form methodology come from?
>
> David McKlesky: ?Rudolf Bultman. This is his method of scriptural
> grounding.?
>
>
> k
>
>
>
>
>
>
> On Dec 10, 2015, at 6:09 PM, steve har via OE <oe at lists.wedgeblade.net>
> wrote:
>
> from the point of view of Imaginal Education and Imaginal Learning.
>
> As I heard it, he asked
> Is there a difference between an Art Form Conversation and ORID question -
> and- someone just mentioned a "spirit question".
>
> What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
>
> Jan Sanders, I know, was recently asked by her teachers and principles at
> Aruba University why the conversation was called "art form" conversation.
> It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
>
> Does someone have a generous answer?
>
> --
> Steve Harrington
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
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>
> ------------------------------
>
> Message: 4
> Date: Fri, 11 Dec 2015 03:19:08 +0000 (UTC)
> From: Sherwood Shankland via OE <oe at lists.wedgeblade.net>
> To: steve har <stevehar11201 at gmail.com>
> Cc: oe at lists.wedgeblade.net, ICA <ica-dialogue at igc.topica.com>
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID:
>         <2143072851.908100.1449803948033.JavaMail.zimbra at comcast.net>
> Content-Type: text/plain; charset="utf-8"
>
> And the spirit question...not a formal method that I know of, except as
> pedagogues we were trained to listen for a deeply rooted "spirit issue"
> that a group or an individual was struggling with and seek to address that
> issue and thereby hopefully the Mystery of Life might address that person
> deeply. A very fine line between trying to use our own observations and
> judgments as opposed to self-reflection and discovery on the participant's
> part.
>
> There is also an additional method called the "Spirit Conversation" which
> essentially follows an ORID flow, but draws upon each persons personal
> experience rather than a common group experience (like watching a film
> together). So topics like "Tears" or "Water" or "Death and dying" might be
> the basis of a conversation...The image for the leader was like steering a
> conoe with gentle turns with the potential for a deep vortex or thundering
> waterfall to enter the path of the conversation as the group sees the depth
> of their own experience with the topic. Check Brian's book on Focused
> Conversation...maybe some clues there...or the ICA archives on "Spirit
> Conversations"
> Cheers, Sherwood
>
> ----- Original Message -----
>
> From: "steve har via OE" <oe at lists.wedgeblade.net>
> To: oe at lists.wedgeblade.net, "ICA" <ica-dialogue at igc.topica.com>, "Steve
> Ediger" <steveediger at gmail.com>
> Sent: Friday, December 11, 2015 5:09:58 AM
> Subject: [Oe List ...] I heard it on the grapevine, Steve Ediger asked a
> compelling question yesterday
>
> from the point of view of Imaginal Education and Imaginal Learning.
>
> As I heard it, he asked
> Is there a difference between an Art Form Conversation and ORID question -
> and- someone just mentioned a "spirit question".
>
> What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
>
> Jan Sanders, I know, was recently asked by her teachers and principles at
> Aruba University why the conversation was called "art form" conversation.
> It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
>
> Does someone have a generous answer?
>
> --
> Steve Harrington
>
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
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> http://lists.wedgeblade.net/pipermail/oe-wedgeblade.net/attachments/20151211/7bd3b24a/attachment-0001.htm
> >
>
> ------------------------------
>
> Message: 5
> Date: Thu, 10 Dec 2015 22:20:38 -0500
> From: Jo Nelson via OE <oe at lists.wedgeblade.net>
> To: steve har <stevehar11201 at gmail.com>
> Cc: "oe at lists.wedgeblade.net" <oe at lists.wedgeblade.net>,        ICA
>         <ica-dialogue at igc.topica.com>
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID: <34AA5B60-40A0-41C5-831E-E4D9EE87D150 at ica-associates.ca>
> Content-Type: text/plain;       charset=us-ascii
>
> Hi, all,
>
> Wayne did a comprehensive research project on where this all came from.
> I'm working on getting the book ready for publication. I'm swamped this
> week and next,  but I might be able to extract some insight on this
> particular question when the work lets up a bit.
>
> The book, by the way, has the tentative title of "Getting to the Bottom of
> ToP" (more catchy than "The Phenomenology behind ICA's Methods") and
> hopefully will be published by next summer.
>
> Take care,
> Jo
>
> From the mobile desk of
> Jo Nelson
> Please reply to jnelson at ica-associates.ca
>
>
> > On Dec 10, 2015, at 6:09 PM, steve har via OE <oe at lists.wedgeblade.net>
> wrote:
> >
> > from the point of view of Imaginal Education and Imaginal Learning.
> >
> > As I heard it, he asked
> > Is there a difference between an Art Form Conversation and ORID question
> - and- someone just mentioned a "spirit question".
> >
> > What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
> >
> > Jan Sanders, I know,  was recently asked by her teachers and principles
> at Aruba University why the conversation was called "art form" conversation.
> > It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
> >
> > Does someone have a generous answer?
> >
> > --
> > Steve Harrington
> > _______________________________________________
> > OE mailing list
> > OE at lists.wedgeblade.net
> > http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
>
> ------------------------------
>
> Message: 6
> Date: Fri, 11 Dec 2015 04:33:59 +0000 (UTC)
> From: "W. J. via OE" <oe at lists.wedgeblade.net>
> To: Jo Nelson <jnelson at ica-associates.ca>, steve har
>         <stevehar11201 at gmail.com>
> Cc: "oe at lists.wedgeblade.net" <oe at lists.wedgeblade.net>,        ICA
>         <ica-dialogue at igc.topica.com>
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID:
>         <2129871134.559104.1449808439427.JavaMail.yahoo at mail.yahoo.com>
> Content-Type: text/plain; charset="utf-8"
>
> Simply put, the 'art form conversation' is the 4-level ORID method of
> individual depth encounter/structured group reflection around experiencing
> any art form: something created by artist(s) as a unique expression of
> human perception/vision/insight.Marshall
>
>
>     On Thursday, December 10, 2015 7:20 PM, Jo Nelson via OE <
> oe at lists.wedgeblade.net> wrote:
>
>
>  Hi, all,
>
> Wayne did a comprehensive research project on where this all came from.
> I'm working on getting the book ready for publication. I'm swamped this
> week and next,? but I might be able to extract some insight on this
> particular question when the work lets up a bit.
>
> The book, by the way, has the tentative title of "Getting to the Bottom of
> ToP" (more catchy than "The Phenomenology behind ICA's Methods") and
> hopefully will be published by next summer.
>
> Take care,
> Jo
>
> >From the mobile desk of
> Jo Nelson
> Please reply to jnelson at ica-associates.ca
>
>
> > On Dec 10, 2015, at 6:09 PM, steve har via OE <oe at lists.wedgeblade.net>
> wrote:
> >
> > from the point of view of Imaginal Education and Imaginal Learning.
> >
> > As I heard it, he asked
> > Is there a difference between an Art Form Conversation and ORID question
> - and- someone just mentioned a "spirit question".
> >
> > What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
> >
> > Jan Sanders, I know,? was recently asked by her teachers and principles
> at Aruba University why the conversation was called "art form" conversation.
> > It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
> >
> > Does someone have a generous answer?
> >
> > --
> > Steve Harrington
> > _______________________________________________
> > OE mailing list
> > OE at lists.wedgeblade.net
> > http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
>
>
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> http://lists.wedgeblade.net/pipermail/oe-wedgeblade.net/attachments/20151211/96d13a56/attachment-0001.htm
> >
>
> ------------------------------
>
> Message: 7
> Date: Fri, 11 Dec 2015 01:03:49 -0500
> From: via OE <oe at lists.wedgeblade.net>
> To: sherwoodshankland at comcast.net, kenfisher1942 at gmail.com
> Cc: oe at lists.wedgeblade.net, ica-dialogue at igc.topica.com
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID: <1518fa364c8-4f64-6c3c at webprd-a10.mail.aol.com>
> Content-Type: text/plain; charset="utf-8"
>
>
> In the mid-80's, Gene Marshall published a binder with different
> conversation and workshop methods spelled out, for use by House Churches.
> Think I still have my copy in the garage.
>
> Jann McGuire
>
>
> -----Original Message-----
> From: Sherwood Shankland via OE <oe at lists.wedgeblade.net>
> To: Ken Fisher <kenfisher1942 at gmail.com>
> Cc: Order Ecumenical Community <oe at lists.wedgeblade.net>; ICA <
> ica-dialogue at igc.topica.com>
> Sent: Thu, Dec 10, 2015 7:04 pm
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger asked
> a compelling question yesterday
>
>
>
> A few notes on "art-form" and ORID conversations...In the 60's and 70's
> the Ecumenical Institute and its faculty from the Faith and Life community
> at UT Austin, conducted conversation about the impact of works of art.
> Notably Picaso's Guernica - impressions of saturation bombing; and the film
> Requim for a Heavyweight staring Anthony Quinn as the washed up boxer who
> decides that even he can live his life... The focus of these two
> conversations was not to teach anything directly but rather to allow the
> participants of the RS-I (Religious Studies - I seminar) to experience
> their experience of the painting and the film. As pedegogs we were
> listening to the participants' responses for their theological views, which
> could guide us in guiding the following sessions of the 44 hour weekend
> course.
>
>
> I'm not sure when we formulated the ORID format - Marylin Olyer should
> know :-) but I associate ORID with our formalizing of facilitator skills
> training courses and the manuals for Group Facilitation Methods (now ToP
> Facilitation Methods) and Participatory Strategic Planning (now ToP
> Strategic Planning). Personally I think that the earlier titles / branding
> "GFM" and "PSP" are much more self-descriptive and clearer for marketing
> purposes. I suppose we could use both: "ToP - Group Facilitation Methods";
> and "ToP - Participatory Strategic Planning".
>
>
>
> Happy Holidays to All.../ Sherwood (on the road facilitating workshop on
> agricultural development in Kazakhstan and Kyrgykstan...back home Dec 18th.)
>
>
>
>
>
>
> From: "Ken Fisher via OE" <oe at lists.wedgeblade.net>
> To: "Steve Harrington" <stevehar11201 at gmail.com>
> Cc: "Order Ecumenical Community" <oe at lists.wedgeblade.net>, "ICA" <
> ica-dialogue at igc.topica.com>
> Sent: Friday, December 11, 2015 6:59:28 AM
> Subject: Re: [Oe List ...] I heard it on the grapevine,        Steve
> Ediger asked a compelling question yesterday
>
>
>
>
>
>
>
>
>
>
>
> Me: ?Where did the art form methodology come from?
>
>
>
> David McKlesky:  ?Rudolf Bultman.  This is his method of scriptural
> grounding.?
>
>
>
>
> k
>
>
>
>
>
>
>
>
>
>
>
>
> On Dec 10, 2015, at 6:09 PM, steve har via OE <oe at lists.wedgeblade.net>
> wrote:
>
>
>
> from the point of view of Imaginal Education and Imaginal Learning.
>
>
>
> As I heard it, he asked
> Is there a difference between an Art Form Conversation and ORID question -
> and- someone just mentioned a "spirit question".
>
>
>
> What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
>
>
>
> Jan Sanders, I know,  was recently asked by her teachers and principles at
> Aruba University why the conversation was called "art form" conversation.
> It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
>
>
>
> Does someone have a generous answer?
>
>
>
> --
> Steve Harrington
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
>
>
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
>
>
>
> _______________________________________________
> OE mailing list
> OE at lists.wedgeblade.net
> http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
>
> -------------- next part --------------
> An HTML attachment was scrubbed...
> URL: <
> http://lists.wedgeblade.net/pipermail/oe-wedgeblade.net/attachments/20151211/e90b0fc6/attachment-0001.htm
> >
>
> ------------------------------
>
> Message: 8
> Date: Fri, 11 Dec 2015 06:42:34 -0600
> From: Randy Williams via OE <oe at lists.wedgeblade.net>
> To: laurelcg at aol.com
> Cc: ica-dialogue at igc.topica.com, oe at lists.wedgeblade.net
> Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
>         asked a compelling question yesterday
> Message-ID: <4F624B44-1D3C-4968-9625-7BA588C42181 at gmail.com>
> Content-Type: text/plain; charset="utf-8"
>
> The art form has a lot of similarity to Dietrich Bonhoeffer's process for
> making responsible decisions: observe, judge, weigh-up, decide, act
> Randy
>
> Sent from my iPad
>
>
> > On Dec 11, 2015, at 12:03 AM, via OE <oe at lists.wedgeblade.net> wrote:
> >
> > In the mid-80's, Gene Marshall published a binder with different
> conversation and workshop methods spelled out, for use by House Churches.
> Think I still have my copy in the garage.
> >
> > Jann McGuire
> >
> > -----Original Message-----
> > From: Sherwood Shankland via OE <oe at lists.wedgeblade.net>
> > To: Ken Fisher <kenfisher1942 at gmail.com>
> > Cc: Order Ecumenical Community <oe at lists.wedgeblade.net>; ICA <
> ica-dialogue at igc.topica.com>
> > Sent: Thu, Dec 10, 2015 7:04 pm
> > Subject: Re: [Oe List ...] I heard it on the grapevine, Steve Ediger
> asked a compelling question yesterday
> >
> > A few notes on "art-form" and ORID conversations...In the 60's and 70's
> the Ecumenical Institute and its faculty from the Faith and Life community
> at UT Austin, conducted conversation about the impact of works of art.
> Notably Picaso's Guernica - impressions of saturation bombing; and the film
> Requim for a Heavyweight staring Anthony Quinn as the washed up boxer who
> decides that even he can live his life... The focus of these two
> conversations was not to teach anything directly but rather to allow the
> participants of the RS-I (Religious Studies - I seminar) to experience
> their experience of the painting and the film. As pedegogs we were
> listening to the participants' responses for their theological views, which
> could guide us in guiding the following sessions of the 44 hour weekend
> course.
> >
> > I'm not sure when we formulated the ORID format - Marylin Olyer should
> know :-) but I associate ORID with our formalizing of facilitator skills
> training courses and the manuals for Group Facilitation Methods (now ToP
> Facilitation Methods) and Participatory Strategic Planning (now ToP
> Strategic Planning). Personally I think that the earlier titles / branding
> "GFM" and "PSP" are much more self-descriptive and clearer for marketing
> purposes. I suppose we could use both: "ToP - Group Facilitation Methods";
> and "ToP - Participatory Strategic Planning".
> >
> > Happy Holidays to All.../ Sherwood (on the road facilitating workshop on
> agricultural development in Kazakhstan and Kyrgykstan...back home Dec 18th.)
> >
> >
> > From: "Ken Fisher via OE" <oe at lists.wedgeblade.net>
> > To: "Steve Harrington" <stevehar11201 at gmail.com>
> > Cc: "Order Ecumenical Community" <oe at lists.wedgeblade.net>, "ICA" <
> ica-dialogue at igc.topica.com>
> > Sent: Friday, December 11, 2015 6:59:28 AM
> > Subject: Re: [Oe List ...] I heard it on the grapevine,        Steve
> Ediger asked a compelling question yesterday
> >
> >
> >
> >
> >
> > Me: ?Where did the art form methodology come from?
> >
> > David McKlesky:  ?Rudolf Bultman.  This is his method of scriptural
> grounding.?
> >
> >
> > k
> >
> >
> >
> >
> >
> >
> > On Dec 10, 2015, at 6:09 PM, steve har via OE <oe at lists.wedgeblade.net>
> wrote:
> >
> > from the point of view of Imaginal Education and Imaginal Learning.
> >
> > As I heard it, he asked
> > Is there a difference between an Art Form Conversation and ORID question
> - and- someone just mentioned a "spirit question".
> >
> > What is the difference between an art form conversation, an ORID
> conversation, a spirit question?
> >
> > Jan Sanders, I know,  was recently asked by her teachers and principles
> at Aruba University why the conversation was called "art form" conversation.
> > It sent her looking back into Brian Stanfield's work and Susan Langer's
> cultural mythology and meaning making.
> >
> > Does someone have a generous answer?
> >
> > --
> > Steve Harrington
> > _______________________________________________
> > OE mailing list
> > OE at lists.wedgeblade.net
> > http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
> >
> > _______________________________________________
> > OE mailing list
> > OE at lists.wedgeblade.net
> > http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net
> >
> > _______________________________________________
> > OE mailing list
> > OE at lists.wedgeblade.net
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> > _______________________________________________
> > OE mailing list
> > OE at lists.wedgeblade.net
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> End of OE Digest, Vol 45, Issue 8
> *********************************
>



-- 
David Flowers

"Whatever the problem, community is the answer.  There is no power greater
than a community discovering what it cares about."  Margaret Wheatley
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