[Dialogue] 16 Profound Radiant Peace Creating Centers

Sun Feb 17 13:30:44 PST 2013

Wayne, This sounds rather amazing.  Please tell us more.  Lynda Cock,
Greensboro, NC

  _____  

From: dialogue-bounces at lists.wedgeblade.net
[mailto:dialogue-bounces at lists.wedgeblade.net] On Behalf Of Wayne Ellsworth
Sent: Sunday, February 17, 2013 4:23 AM
To: Colleague Dialogue; David Zahrt
Subject: Re: [Dialogue] A P O C A L Y P S E !!

David, 

This is a simple summary of where we are and are headed. Even President's of
major companies have said it is time to redefine capitalism. Thanks for this
article. It will help me in setting up 16 profound radiant peace creating
centers. Are you with me?

Wayne

On Feb 17, 2013, at 12:39 PM, David Zahrt <4deezee at gmail.com> wrote:

I still have friends in Iowa. This is what I got last week.

I THINK YOU CAN SEE I'M FORWARDING THIS TO YOU. IT SEEMS TO BE WELL PUT AND
ON TARGET
David
From: Mark Edwards
Sent: 10 Feb 2013 18:30:44 GMT
To: IOWA-NATIVE-PLANTS at LIST.UIOWA.EDU
Subject: [IOWA-NATIVE-PLANTS] Food for Thought
Rationally Speaking, We Are All  <http://mail.yahoo.com/> Apocalyptic Now

>From Robert Jensen Updates
<http://us-mg6.mail.yahoo.com/neo/launch?.rand=eis30cjomtfqb> 

http://truth-out.org/index.php?option=com_k2
<http://truth-out.org/index.php?option=com_k2&view=item&id=14322&Itemid=228>
&view=item&id=14322&Itemid=228

Rationally Speaking, We Are All Apocalyptic Now 

Friday, 08 February 2013 By Robert Jensen, Truthout | Op-Ed 
----------
If we are rational and consider objective scientific evidence of
environmental collapse including groundwater depletion, topsoil loss,
chemical contamination, ocean dead zones, species extinction, bio-diversity
reduction and climate disruption, we need to be apocalypticists, argues
Robert Jensen, the author of We Are All Apocalyptic Now: On the
Responsibilities of Teaching, Preaching, Reporting, Writing, and Speaking
Out.
----------
We are all apocalyptic now, or at least we should be, if we are rational.

Because "apocalyptic" is typically associated with religious fanaticism and
death cults -- things that rational people tend not to take literally or
seriously -- this claim requires some explanation.

First, a definition: The term is most commonly used in reference to the Book
of Revelation, also known as The Apocalypse of John, the final book of the
Christian New Testament. The two terms are synonymous in their original
meaning - "revelation" from Latin and "apocalypse" from Greek both mean a
lifting of the veil, a disclosure of something that had been hidden.

Second, the formulation "we are all (fill in the blank) now" has long been a
way to assert that certain ideas have become the norm: "We are all
Keynesians now," said Milton Friedman in 1965, for instance, or to express
solidarity: "We are all New Yorkers now," said many non-New Yorkers after
9/11.

Rather than claiming divine inspiration, we can come to greater clarity
about the desperate state of the ecosphere and its human inhabitants through
evidence and reason. It is time for a calm, measured apocalypticism that
recognizes that the ecosphere sets norms, which we have ignored for too
long, and that we need to develop a new sense of solidarity among humans and
with the larger living world.
So, speaking apocalyptically need not leave us stuck in a corner with the
folks predicting lakes of fire, rivers of blood or bodies lifted up to the
heavens. Instead, it can focus our attention on ecological realities and on
the unjust and unsustainable human systems that have brought us to this
point.

This "revelation" is simple: We've built a world based on the assumption
that we will have endless energy to subsidize endless economic expansion,
which was supposed to magically produce justice. That world is over, both in
reality and in dreams. Either we begin to build a different world, or there
will be no world capable of sustaining a large-scale human presence.

If that's not clear: When we take seriously what physics, chemistry and
biology tell us about the health of the living world on which we depend, we
all should be thinking apocalyptically. Look at any crucial measure of the
ecosphere -- groundwater depletion, topsoil loss, chemical contamination,
increased toxicity in our own bodies, the number and size of "dead zones" in
the oceans, accelerating extinction of species and reduction of
biodiversity, and the ultimate game-changer of climate disruption -- and ask
a simple question: Where we are heading? Scientists these days are talking
about tipping points and planetary boundaries, about how human activity is
pushing the planet beyond its limits.

If we look honestly at the state of the world, it is difficult not to
conclude that we are in end times of sorts -- not the end of the physical
world, but the end of the First-World way of living and the end of the
systems on which that life is based.

I know that invoking the terms "apocalypse" and "end times" triggers many
people's experiences with arrogant religious people who preach about
deliverance fantasies. My message is not about a rapture that can be
predicted, but about ruptures in the ecological and social fabrics that are
underway and accelerating.

No matter how carefully I craft these statements -- no matter how often I
deny a claim to special gifts of prognostication, no matter now clearly I
reject supernatural explanations or solutions -- many people refuse to take
this analysis seriously. Some people joke about "Mr. Doom and Gloom." Others
suggest that such talk is no different than conspiracy theorists' ramblings
about how international bankers, secret cells of communists, or
crypto-fascists are using the United Nations to create a one-world
government.

Even the most measured and careful talk of the coming dramatic change in the
place of humans on Earth leads to accusations that one is unnecessarily
alarmist, probably paranoid and certainly irrelevant in serious discussions
about social and ecological issues. In the United States, people expect talk
of the future to be upbeat, based on those assumptions of endless expansion
and perpetual progress, or at least maintenance of our "way of life." Even
those who realize the danger of such fanciful thinking are hesitant to speak
too bluntly, out of fear of seeming crazy.

A calm apocalypticism is not crazy, but rather can help us confront honestly
the crises of our time and strategize constructively about possible
responses. We can struggle to understand -- to the best of our ability,
without succumbing to magical thinking -- the state of the ecosphere and the
impediments to sensible action in our societies.

This struggle to understand led me to write a short polemic, We Are All
Apocalyptic Now: On the Responsibilities of Teaching, Preaching, Reporting,
Writing, and Speaking Out (in print
athttp://www.amazon.com/gp/product/148195847X/ref=ox_sc_act_title_1?ie=UTF8
<http://www.amazon.com/gp/product/148195847X/ref=ox_sc_act_title_1?ie=UTF8&p
sc=1&smid=ATVPDKIKX0DER> &psc=1&smid=ATVPDKIKX0DER and on Kindle
athttp://www.amazon.com/dp/B00BAWQO84). The book's message is simple: The
big systems that structure our world, especially capitalism and the
extractive economy, are incompatible with social justice and ecological
sustainability.

Those who have opportunities to write and speak out have a responsibility to
articulate the radical analysis necessary to understand the problems and
begin to identify solutions.

To think apocalyptically is not to give up on ourselves, but only to give up
on the arrogant stories -- religious and secular -- that we modern humans
have been telling about ourselves. Our hope for a decent future -- indeed,
any hope for even the idea of a future -- depends on our ability to tell
stories not of how humans have ruled the world, but how we can live in the
world.

We are all apocalyptic now, whether we like it or not.
---------------
Robert Jensen is a professor in the School of Journalism at the University
of Texas at Austin and board member of the Third Coast Activist Resource
Center in Austin. We Are All Apocalyptic Now: On the Responsibilities of
Teaching, Preaching, Reporting, Writing, and Speaking Out is online in print
athttp://www.amazon.com/gp/product/148195847X/ref=ox_sc_act_title_1?ie=UTF8
<http://www.amazon.com/gp/product/148195847X/ref=ox_sc_act_title_1?ie=UTF8&p
sc=1&smid=ATVPDKIKX0DER> &psc=1&smid=ATVPDKIKX0DER and on Kindle
athttp://www.amazon.com/dp/B00BAWQO84.

Jensen is also the author of Arguing for Our Lives: A User's Guide to
Constructive Dialogue (City Lights, coming in April 2013); All My Bones
Shake: Seeking a Progressive Path to the Prophetic Voice, (Soft Skull Press,
2009); Getting Off: Pornography and the End of Masculinity (South End Press,
2007); The Heart of Whiteness: Confronting Race, Racism and White Privilege
(City Lights, 2005); Citizens of the Empire: The Struggle to Claim Our
Humanity (City Lights, 2004); and Writing Dissent: Taking Radical Ideas from
the Margins to the Mainstream (Peter Lang, 2002). Jensen is also co-producer
of the documentary film "Abe Osheroff: One Foot in the Grave, the Other
Still Dancing" (Media Education Foundation, 2009), which chronicles the life
and philosophy of the longtime radical activist.

An extended interview Jensen conducted with Osheroff is online
athttp://uts.cc.utexas.edu/~rjensen/freelance/abeosheroffinterview.htm. 
Jensen can be reached at rjensen at austin.utexas.edu and his articles can be
found online athttp://uts.cc.utexas.edu/~rjensen/index.html.

To join an email list to receive articles by Jensen, go
tohttp://www.thirdcoastactivist.org/jensenupdates-info.html. Twitter:
@jensenrobertw.-- 

"Our task must be to free ourselves from this prison by widening our circles
of compassion to embrace all living creatures and the whole of nature in its
beauty."         -- Albert Einstein

  _____  

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