A draft for Marianas Variety publication 02.07

Auburn to White Christians
 
It came in the form of a letter, a confessional statement from White Americans that began:  Fifty four years ago this coming April, Dr. Martin Luther King wrote a letter from the Birmingham jail to white Christian leaders on issues of racial justice and the future of our nation. …  Auburn Seminary … pen(ned) a letter to white Christians. The white Christian vote was crucial to the election of Donald J. Trump, who … disparage(s) and disrespect(s) people of color, women, and many others.
 
The letter lives off the reputation of MLK Jr. whose mark among Whiteys put Obama to office, though heavily laced with guilt.   Threatened and defensive, Whitey chose Trump to pacify its fears.  Not a very smart choice, understandable but hardly justifiable.
 
This missive was not intended as a window-dressing letter.  With John Lewis finding himself in a tiff with The Donald, the issues raised are very relevant.  While it did not exhibit the language of the existential angst of those who echoed Moltman’s half-a-century old theology of hope, or the theistic thoughts of Bultmann, Tillich, Bonheoffer and Niebuhr, it did invite White Christians to examine whereof they cast their votes.  We shall not even venture into the metaphorical death-of-god expressions of Gabriel Vahanian, Thomas JJ Altizer, et al, whose movement since Time Magazine focused on it, changed Whitey’s ecclesiology big time.
 
… let’s prepare ourselves for action. Let’s stop hiding the ugly and racist dimensions of our past.  Instead, we can tell the truth about it openly, with repentance and humility.  Let’s get ready to protect vulnerable people who are threatened by hate and injustice.  Let’s take to the streets in protest whenever necessary.  If people are being harmed or threatened, we should have the courage to stand with them… (underlining added).  The signatories were Austin, Bass, Evans, Harvey, McLaren, Messina, Scharen, Volf, and Whitmore, all European-sourced (Latin, Teutonic, Scot-Irish, British) sounding names.
 
In the midst of the assault on the numinous status of Hispanic immigration (The Donald justified the building of a wall as a prerogative of a nation to set boundaries; there are no visible barriers or walls between Canada and the US), an Iliff Seminary Professor penned the theology of hopelessness that is currently in the silent halls of medieval theological schools.  It reflects today’s mind and behavior as earthbound in significance and meaning, not the infinite and eternal wonder of Santa in the Sky.
 
During the Women’s March after Trump’s inauguration, a colleague used a quote from a female Aussie aboriginal:  If you have come to help me, you are wasting your time.  But if you have come because your liberation is bound with mine, then let us work together.
 
Whitey is not seeking help or protection from the Donald.  It is seeking liberation from the illusion that “America is White”, its pet racial prejudice.  Yes, “in White America” is a desperate holding-on to New England’s heritage, packaged well by the Kennedys and their cohorts but nonetheless, still in Whitey’s overcoats.
 
Trump cannot liberate Whitey, unless by a miracle, Trump himself acknowledges that he needs liberating from the limits of his relationships to women and minorities, and when Whitey realizes that the source of its strength in race relations in the triumph of the Union vs. the Confederacy, and the Emancipation Declaration of Abe, is also its known Achilles heel.
 
A Chinese Hotel Intern who participated in an NMC English Language Development Course I facilitated, stumbled on the transcendent perspective on humanity in the language of G-O-D, and did not know what to do with her “belief” structure since the sociological “salvific-redemptive” nature of being part of a congregation is foreign to her.  I remember walking out of such orientation more than a decade ago; “Church” remained an imperial force.  But there it was, the human experience that hungered for form to contain and maintain its spirituality.
 
Trump, viewed as a liberator, will be a dictator.  Whitey seeking liberation by forsaking any dependency on any external force other than its own enlightenment shall be greatly served to walk proudly into the future, and will be devoid of what has so far been the comforting arms of an Uncle Sam, or the theoretical dependence on a deity that assured certitude.  Any minority group seeking another MLK, Jr. to hold its hands will be grossly disappointed. 
 
MLK’s letter from the Birmingham jail was of one refused entry into Whitey’s world.  He was liberating himself from the illusions of “America”.  The Auburn letter is of White Christians struggling with a faith that shakes its imperial orientation; if it is a liberation of themselves that is at stake, the work ahead is full.  
 
Reality rears its authentic head often, devastating comfort.  I hold no hope for the liberation of White Christians and Trump, but it is a delight to be proven wrong.  Thanks, Auburn.  Your turn, Whitey!
 

wangzhimu2031
earthrise consciousness, a gift; earthbound commitment, my choice
yesterday, appreciate; tomorrow, anticipate; today, participate! in all, celebrate!




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Sent: Fri, Jan 27, 2017 4:50 am
Subject: OE Digest, Vol 58, Issue 37