<html xmlns="http://www.w3.org/1999/xhtml" xmlns:v="urn:schemas-microsoft-com:vml" xmlns:o="urn:schemas-microsoft-com:office:office"><head><!--[if gte mso 9]><xml><o:OfficeDocumentSettings><o:AllowPNG/><o:PixelsPerInch>96</o:PixelsPerInch></o:OfficeDocumentSettings></xml><![endif]--></head><body><div class="yahoo-style-wrap" style="font-family:times new roman, new york, times, serif;font-size:16px;"><div><div><div dir="ltr">Friends, you may wish to read the latest article from <i>The New Yorker</i>. </div><div dir="ltr">And then, if you're interested in more, scroll down to read my personal commentary.</div><div dir="ltr">I invite your responses.</div><div dir="ltr">Marshall Jones</div><div dir="ltr"><br></div><div dir="ltr"><a href="https://webcache.googleusercontent.com/search?q=cache:bvSYGGDjrHIJ:https://www.newyorker.com/news/on-religion/how-black-lives-matter-is-changing-the-church+&cd=1&hl=en&ct=clnk&gl=us&client=safari" class="ydp704212bdyiv5470090484ydp43d4a2b5enhancr_card_9729019442" rel="nofollow" target="_blank">How Black Lives Matter Is Changing the Church</a><br></div><div><br></div><div id="ydp704212bdyiv5470090484ydp43389f92enhancr_card_9729019442" class="ydp704212bdyiv5470090484ydp74d3d4f7yahoo-link-enhancr-card ydp704212bdyiv5470090484ydp74d3d4f7ymail-preserve-class ydp704212bdyiv5470090484ydp74d3d4f7ymail-preserve-style" data-url="https://webcache.googleusercontent.com/search?q=cache:bvSYGGDjrHIJ:https://www.newyorker.com/news/on-religion/how-black-lives-matter-is-changing-the-church+&cd=1&hl=en&ct=clnk&gl=us&client=safari" data-type="YENHANCER" data-size="MINI" style="max-width: 288px; font-family: YahooSans, "Helvetica Neue", "Segoe UI", Helvetica, Arial, sans-serif; display: inline-block; position: relative;"><a href="https://webcache.googleusercontent.com/search?q=cache:bvSYGGDjrHIJ:https://www.newyorker.com/news/on-religion/how-black-lives-matter-is-changing-the-church+&cd=1&hl=en&ct=clnk&gl=us&client=safari" class="ydp704212bdyiv5470090484ydp74d3d4f7yahoo-enhancr-cardlink" style="color: rgb(0, 0, 0) !important;" rel="nofollow" target="_blank"><table border="0" class="ydp704212bdyiv5470090484ydp74d3d4f7card ydp704212bdyiv5470090484ydp74d3d4f7yahoo-ignore-table" cellpadding="0" cellspacing="0" width="288" height="80" style="border: 1px solid rgb(224, 228, 233); width: 288px; border-top-left-radius: 2px; border-top-right-radius: 2px; border-bottom-right-radius: 2px; border-bottom-left-radius: 2px;"><tbody><tr><td width="80px" style="width: 80px; background-color: rgb(0, 0, 0); border-top-left-radius: 2px; border-top-right-radius: 0px; border-bottom-right-radius: 0px; border-bottom-left-radius: 2px; border-right-width: 1px; border-right-style: solid; border-right-color: rgb(224, 228, 233);"><img src="https://s.yimg.com/lo/api/res/1.2/w8PqUEFM92a_eAZbRJMkyQ--~A/Zmk9ZmlsbDt3PTgwO2g9ODA7YXBwaWQ9aWV4dHJhY3Q-/https://media.newyorker.com/photos/5f4ac5cd694e236d3e6d351c/16:9/w_1280,c_limit/Griswold-BLMchurches01.jpg.cf.jpg" width="80" height="80" style="width: 80px; vertical-align: middle; border-top-left-radius: 2px; border-top-right-radius: 0px; border-bottom-right-radius: 0px; border-bottom-left-radius: 2px;" data-inlineimagemanipulating="true" class=""></td><td width="10px" style="width: 10px;"></td><td><h2 class="ydp704212bdyiv5470090484ydp74d3d4f7card-title" style="font-size: 14px; line-height: 16px; color: rgb(38, 40, 42); margin: 4px 0px; max-width: 186px;">How Black Lives Matter Is Changing the ...</h2></td></tr></tbody></table></a><div class="ydp704212bdcard-controls-injection-wrapper" style="width: 288px; z-index: 3; min-height: 0px;"><div class="ydp704212bdp_a ydp704212bdT_fq7 ydp704212bdR_fq7"><div class="ydp704212bdI_ak5mD ydp704212bde_dRA ydp704212bdj_2kgqsw ydp704212bdP_wpoVE" style="z-index: 3;"><div data-test-id="shareButtonAnchor" class="ydp704212bdP_Z1otACY ydp704212bdH_6Fd5 ydp704212bdW_6Fd5"><button tabindex="-1" class="ydp704212bdc27KHO0_n ydp704212bdb_0 ydp704212bdM_0 ydp704212bdi_0 ydp704212bdI_T ydp704212bdy_Z2hYGcu ydp704212bdA_6EqO ydp704212bdr_P ydp704212bdC_q ydp704212bdcvhIH6_T ydp704212bdir3_1JO2M7 ydp704212bdP_0" data-test-id="icon-btn-share_social" title="Share"><span class="ydp704212bdD_F ydp704212bdab_C ydp704212bdgl_C ydp704212bdW_6D6F" style="width: 16px;"></span></button></div></div></div></div></div><div><br></div><div dir="ltr"><font size="3"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif;">“You have this phrase and this movement that is forcing people, essentially, to take sides.” --Jennar Tisby</span><br></font></div><div dir="ltr"><font size="3"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif;"><br></span></font></div><div dir="ltr"><font size="3"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif;">And now for a few personal words from this writer ...</span></font></div><div dir="ltr"><font size="3"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif;"><br></span></font></div><div dir="ltr"><font size="3"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif;">When large numbers of <a href="https://www.smokymountainnews.com/news/item/29495-a-tale-of-two-rallies-americans-on-all-sides-want-change-but-don-t-want-to-change" rel="nofollow" target="_blank">raging </a></span></font><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3"><a href="https://www.smokymountainnews.com/news/item/29495-a-tale-of-two-rallies-americans-on-all-sides-want-change-but-don-t-want-to-change" class="ydp704212bdyiv5470090484ydpf4e28093enhancr_card_9024723585" rel="nofollow" target="_blank">counter-protesters</a> with Confederate flags mounted on their pickups confronted BLM marchers in Maggie Valley, N.C. last month, they got my attention as a part-time resident.</font><div><br></div><div class="ydp704212bdyiv5470090484ydpf4e28093link-enhancr-placeholder ydp704212bdyiv5470090484ydpf4e28093enhancr_card_9024723585"></div><div><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">Since then more police shootings of black men have continued to raise the cultural temperature above the boiling point, creating a head of steam that may explode at any moment with unprecedented racial divisiveness and further violent confrontations.</span><br></div></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3"><br></font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3">In our current moment Dr. Martin Luther King's practice of nonviolent demonstrations may look in our rear view mirror like sweetness and light personified.</font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3"><br></font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3">I write as a long term survivor of the Civil Rights Movement. Though I was gassed by the cops during Durham's 1960</font><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;"> sit-ins at </span><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3">segregated Woolworth lunch counters, and experienced 1964's Mississippi Freedom Summer without getting shot at, and photographed <a href="https://methodistthinker.com/2012/01/16/mlks-address-to-the-methodist-student-movement/" class="ydp704212bdyiv5470090484ydp43d4a2b5enhancr_card_9003449392" rel="nofollow" target="_blank">MLK speaking at the Methodist Student Movement in 1964</a> for <i>New World Outlook</i> without incident, and staffed the NCC-sponsored Student Interracial Ministry while working for the Methodist Board of Missions</font><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;"> at 475 Riverside Drive, NYC, </span><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">from 1964 until 1967, I was not fully immersed in a radical corporate response to racial injustice until the assassinations of Dr. King and Bobby Kennedy in 1968 propelled me from the quiet environs of Hinton Rural Life Center in Clay County, NC to the burned-out inner city of Chicago's West Side when I joined the staff of <a href="https://icaglobalarchives.org/collections/institutes-history/training-church-leaders/" rel="nofollow" target="_blank">The Ecumenical Institute</a>.</span></div><div dir="ltr"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;"><br></span></div><div dir="ltr"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">I could not perceive it at the time, but having a bunch of white honkies living <i>with their kids</i> in a </span><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">97% black </span><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">Chicago ghetto was an in-your-face intrusion into the community. With our unquestioned assumptions of White Privilege, we were sitting ducks. We may have been naive, but fortunately we survived the fires and contributed to the transformation of that devastated neighborhood into the 5th City Model of how to care for every human being in a local community. </span></div><div dir="ltr"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;"><br></span></div><div dir="ltr"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">See </span><a href="https://youtu.be/JJ9fFR9QK0E" class="ydp704212bdyiv5470090484ydpf4e28093enhancr_card_9623228916" rel="nofollow" target="_blank">Fifth City: A Decisional City (1983)</a>, that Oprah narrated and I was privileged to film.</div><div dir="ltr"><br></div><div dir="ltr"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;">Even with the perspective of my unusual life history, I continue to struggle with how much I enjoy and take for granted my White Male Privilege, which, together with my economic privilege, has kept me feeling relatively safe and secure into my old age.</span></div><div dir="ltr"><span style="font-family: TNYAdobeCaslonPro, "Times New Roman", Times, serif; font-size: medium;"><br></span></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3" style="background-color: inherit;">As I mark eighty thousand miles on my birthday next month, I'm left wondering whether I personally--and we as a group--have done enough to date as cultural, historical, and epidemiological waves collide and flood over us, washing us up onto an unknown shore.</font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3" style="background-color: inherit;"><br></font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3" style="background-color: inherit;">And whether I, and we, need to be doing something different at this unprecedented moment. </font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3" style="background-color: inherit;"><br></font></div><div dir="ltr"><font face="TNYAdobeCaslonPro, Times New Roman, Times, serif" size="3">In the poetry of <a href="http://www.public-domain-poetry.com/d-h-lawrence/new-heaven-and-earth-22955" class="ydp704212bdyiv5470090484ydp43d4a2b5enhancr_card_9476694716" rel="nofollow" target="_blank">D.H. Lawrence</a>:</font></div><div dir="ltr"><pre><div dir="ltr"><font face="times new roman, new york, times, serif" size="2"> Ha, I was a blaze leaping up!<br> I was a tiger bursting into sunlight.<br> I was greedy, I was mad for the unknown.<br> I, new-risen, resurrected, starved from the tomb<br> starved from a life of devouring always myself<br> now here was I, new-awakened, with my hand stretching out<br> and touching the unknown, the real unknown, the unknown unknown.</font></div></pre></div><div dir="ltr"><div class="ydp704212bdyiv5470090484ydp43d4a2b5link-enhancr-placeholder ydp704212bdyiv5470090484ydp43d4a2b5enhancr_card_9003449392"></div><div dir="ltr">Perhaps having quiet, comfortable, and inviting conversations with select, non-confrontational representatives of other racial communities is not enough.</div><div dir="ltr"><br></div><div dir="ltr">If we learn how to step out of our cultural frame of reference and listen more deeply and daringly to what others may be bold enough to say--and only if they can trust us--perhaps <i>even that much</i> is not enough.</div><div dir="ltr"><br></div><div dir="ltr">As I turn the corner to begin what will probably be my final decade, I am not arrogant enough to propose a sweeping Answer that we should rush to embrace. Rather, I take refuge in the humility of acknowledging that, in the words of JFK in 1961, "the torch is passed to a new generation."</div><div dir="ltr"><br></div><div dir="ltr">The unanswered question in my mind is whether our "new generation" has been adequately prepared in depth to meet the challenges of the rest of the 21st century. And whether "the old folks" including myself need to do WAY more to challenge them to carry the torch of individual freedom, radical inclusion, and profound humanness. And to invent with them the tools to do the job.</div><div dir="ltr"><br></div><div dir="ltr">Historical footnote: In 2016 David P. Cline published <i><a href="https://uncpress.org/book/9781469630434/from-reconciliation-to-revolution/" class="ydp704212bdyiv5470090484ydpda487118enhancr_card_9779688458" rel="nofollow" target="_blank">From Reconciliation to Revolution: the Student Interracial Ministry, Liberal Christianity, and the Civil Rights Movement</a></i>. His choice of title offers insights into how our history has swept us forward from our culturally biased responses of previous decades to confront their limitations and dare to invent responses that are new and different in the Now.</div><div dir="ltr"><br></div><div dir="ltr"><span style="color: rgb(69, 69, 69); font-family: YahooSans, "Helvetica Neue", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 14px;">Links in the message </span><span class="ydp704212bdyiv5470090484ydp43d4a2b5link-enhancr-preview-count" style="color: rgb(69, 69, 69); font-family: YahooSans, "Helvetica Neue", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 14px;">(5)</span><br></div></div><div class="ydp704212bdyiv5470090484ydp43d4a2b5enhancr-link-previews ydp704212bdyiv5470090484ydp43d4a2b5ymail-preserve-class ydp704212bdyiv5470090484ydp43d4a2b5ymail-preserve-style" style="margin-top: 10px;"><div id="ydp704212bdyiv5470090484ydpa9139876enhancr_card_9003449392" class="ydp704212bdyiv5470090484ydpa9139876yahoo-link-enhancr-card ydp704212bdyiv5470090484ydpa9139876ymail-preserve-class ydp704212bdyiv5470090484ydpa9139876ymail-preserve-style" data-url="https://methodistthinker.com/2012/01/16/mlks-address-to-the-methodist-student-movement/" data-type="YENHANCER" data-size="APPEND" style="max-width: 288px; font-family: YahooSans, "Helvetica Neue", "Segoe UI", Helvetica, Arial, sans-serif; margin: 5px 5px 5px 0px; display: inline-block; position: relative;"><a href="https://methodistthinker.com/2012/01/16/mlks-address-to-the-methodist-student-movement/" class="ydp704212bdyiv5470090484ydpa9139876yahoo-enhancr-cardlink" style="color: rgb(0, 0, 0) !important;" rel="nofollow" target="_blank"><table border="0" class="ydp704212bdyiv5470090484ydpa9139876card ydp704212bdyiv5470090484ydpa9139876yahoo-ignore-table" cellpadding="0" cellspacing="0" width="288" height="80" style="border: 1px solid rgb(224, 228, 233); width: 288px; border-top-left-radius: 2px; border-top-right-radius: 2px; border-bottom-right-radius: 2px; border-bottom-left-radius: 2px;"><tbody><tr><td width="80px" style="width: 80px; background-color: rgb(0, 0, 0); border-top-left-radius: 2px; border-top-right-radius: 0px; border-bottom-right-radius: 0px; border-bottom-left-radius: 2px; border-right-width: 1px; border-right-style: solid; border-right-color: rgb(224, 228, 233);"><img src="https://s.yimg.com/lo/api/res/1.2/clrCDOgW1tGpj3KZoADzNg--~A/Zmk9ZmlsbDt3PTgwO2g9ODA7YXBwaWQ9aWV4dHJhY3Q-/https://methodistthinker.wordpress.com/files/2009/01/umsm.jpg.cf.jpg" width="80" height="80" style="width: 80px; vertical-align: middle; border-top-left-radius: 2px; border-top-right-radius: 0px; border-bottom-right-radius: 0px; border-bottom-left-radius: 2px;" data-inlineimagemanipulating="true" class=""></td><td width="10px" style="width: 10px;"></td><td><h2 class="ydp704212bdyiv5470090484ydpa9139876card-title" style="font-size: 14px; line-height: 16px; color: rgb(38, 40, 42); margin: 4px 0px; max-width: 186px;">MLK’s address to the Methodist Student ...</h2></td></tr></tbody></table></a><div class="ydp704212bdcard-controls-injection-wrapper" style="width: 288px; z-index: 3; min-height: 0px;"><div class="ydp704212bdp_a ydp704212bdT_fq7 ydp704212bdR_fq7"><div class="ydp704212bdI_ak5mD ydp704212bde_dRA ydp704212bdj_2kgqsw ydp704212bdP_wpoVE" style="z-index: 3;"><div data-test-id="shareButtonAnchor" class="ydp704212bdP_Z1otACY ydp704212bdH_6Fd5 ydp704212bdW_6Fd5"><button tabindex="-1" class="ydp704212bdc27KHO0_n ydp704212bdb_0 ydp704212bdM_0 ydp704212bdi_0 ydp704212bdI_T ydp704212bdy_Z2hYGcu ydp704212bdA_6EqO ydp704212bdr_P ydp704212bdC_q ydp704212bdcvhIH6_T ydp704212bdir3_1JO2M7 ydp704212bdP_0" data-test-id="icon-btn-share_social" title="Share"><span class="ydp704212bdD_F ydp704212bdab_C ydp704212bdgl_C ydp704212bdW_6D6F" style="width: 16px;"></span></button></div></div></div></div></div><div id="ydp704212bdyiv5470090484ydp59807076enhancr_card_9476694716" class="ydp704212bdyiv5470090484ydp59807076yahoo-link-enhancr-card ydp704212bdyiv5470090484ydp59807076ymail-preserve-class ydp704212bdyiv5470090484ydp59807076ymail-preserve-style" data-url="http://www.public-domain-poetry.com/d-h-lawrence/new-heaven-and-earth-22955" data-type="YENHANCER" data-size="APPEND" style="max-width: 288px; 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