<html><head></head><body><div class="ydp34ad73yahoo-style-wrap" style="font-family:Helvetica Neue, Helvetica, Arial, sans-serif;font-size:16px;"><div><div dir="ltr" data-setdir="false">Thanks, Nancy, yes. a turning point.</div><div dir="ltr" data-setdir="false"><br></div><div dir="ltr" data-setdir="false">At about that time (1987) <a href="https://sustainabledevelopment.un.org/content/documents/5987our-common-future.pdf">Our Common Future</a>, the report fronted by Gro Harlem Brundtland, then Prime Minister of Norway, was published --upending notions of development with a call for sustainable development came out. Of course, this was the same time as we dissolved the Order Ecumenical . . .</div><div dir="ltr" data-setdir="false"><br></div><div dir="ltr" data-setdir="false">I can't help but think that that time was a really deep upheaval historically and marked the end / beginning of something deep, not just for our small band of people . . . </div><div><br></div><div class="ydp34ad73signature"><a href="http://partnersinparticipation.com/?page_id=123" rel="nofollow" target="_blank">Jim Wiegel</a> <br><p class="ydp34ad73MsoNormal" style="margin-bottom:0.0001pt;"><span style="font-family:HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, 'Lucida Grande', sans-serif;line-height:18.3999996185303px;background-color:rgb(255, 255, 255);">“That which consumes me is not man, nor the earth, nor the heavens, but the flame which consumes man, earth, and sky." Nikos Kazantzakis</span></p><br><span style="font-family:Arial, sans-serif;font-size:12pt;background-color:white;">401 North Beverly Way,Tolleson, Arizona 85353</span><p class="ydp34ad73MsoNormal" style="margin-bottom:0.0001pt;background:white;"><span style="font-size:12pt;font-family:Arial, sans-serif;">623-363-3277</span><span style="font-size:14.5pt;font-family:'Segoe UI', sans-serif;"></span></p><p class="ydp34ad73MsoNormal" style="margin-bottom:0.0001pt;background:white;"><span style="font-size:14.5pt;font-family:Arial, sans-serif;"><a href="mailto:marilyn.oyler@gmail.com" rel="nofollow" target="_blank"><span style="color:blue;">jfwiegel@yahoo.com</span></a></span><span style="font-size:14.5pt;font-family:'Segoe UI', sans-serif;"></span></p><p class="ydp34ad73MsoNormal" style="margin-bottom:0.0001pt;background:white;"><span style="font-size:14.5pt;font-family:Arial, sans-serif;"><span style="font-size:12.0pt;color:blue;"><a href="http://www.partnersinparticipation.com/" rel="nofollow" target="_blank">www.partnersinparticipation.com</a></span></span></p></div></div>
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On Friday, April 3, 2020, 07:01:18 PM MST, Nancy Trask via OE <oe@lists.wedgeblade.net> wrote:
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<div><div id="ydp84efae0dyiv8509519240"><div><div><div>Riane Eisler’s Book (1987) “the Chalice and the Blade” may have some helpful language and images. Moving from the Dominator/Ranking model (inferiority/superiority, taking) to the Partnership/Linking model (equality and giving). Dominator system destroying people and planet.</div></div><div>Kathy Marshall brought this to our attention on Facebook. I think I may have to read the book - have ordered it from eBay.</div><div>NTrask</div><div><br clear="none"><div class="ydp84efae0dyiv8509519240gmail_quote"><div class="ydp84efae0dyiv8509519240yqt8194581010" id="ydp84efae0dyiv8509519240yqt57012"><div class="ydp84efae0dyiv8509519240gmail_attr" dir="ltr">On Fri, Apr 3, 2020 at 8:49 PM Robertson Work via OE <<a shape="rect" href="mailto:oe@lists.wedgeblade.net" rel="nofollow" target="_blank">oe@lists.wedgeblade.net</a>> wrote:<br clear="none"></div><blockquote class="ydp84efae0dyiv8509519240gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex;">
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Dear Lynda, Karen, Cheryl, Jan, and others,</div>
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I look forward to our dialogue concerning the whole system redesign of human society on Earth!</div>
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Glad we are "staying home" and will meet online.</div>
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Blessings, health, and happiness,</div>
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Rob</div>
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<span style="font-size:11pt;">Compassionate Civilization Collaborative (C3)</span><br clear="none">
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<span style="font-size:11pt;">New book (2020): <i>Serving People & Planet: In Mystery, Love, and Gratitude <a shape="rect" href="https://www.amazon.com/Serving-People-Planet-Mystery-Gratitude/dp/1684716160" rel="nofollow" target="_blank">https://www.amazon.com/dp/1684716160</a></i></span></p>
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<span style="font-size:11pt;">Previous book (2017): <i>A Compassionate Civilization: The Urgency of Sustainable Development and Mindful Activism </i></span><a shape="rect" href="https://www.amazon.com/dp/1546972617" rel="nofollow" target="_blank"><span style="font-size:11pt;">https://www.amazon.com/dp/1546972617</span></a></p>
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<span style="font-size:11pt;">Blog: </span><span style="font-size:11pt;"><span style="font-size:11pt;"><a shape="rect" href="https://compassionatecivilization.blogspot.com/" style="font-size:16pt;" rel="nofollow" target="_blank"><span style="font-size:11pt;">https://compassionatecivilization.blogspot.com/</span></a><a shape="rect" href="https://compassionatecivilization.blogspot.com/" rel="nofollow" target="_blank"></a></span><a shape="rect" href="https://compassionatecivilization.blogspot.com/" rel="nofollow" target="_blank"></a></span></p>
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<span style="font-size:14.6667px;">LinkedIn: </span><a shape="rect" href="https://www.linkedin.com/in/robertsonwork/" style="font-size:14.6667px;" rel="nofollow" target="_blank">https://www.linkedin.com/in/robertsonwork/</a><br clear="none">
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<span style="font-size:11pt;">Facebook: <a shape="rect" href="https://www.facebook.com/compassionatecivilization/" rel="nofollow" target="_blank">https://www.facebook.com/compassionatecivilization/</a> </span><span style="font-size:11pt;"></span></p>
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<div dir="ltr" id="ydp84efae0dyiv8509519240m_2422591759519717214divRplyFwdMsg"><font face="Calibri, sans-serif" color="#000000" style="font-size:11pt;"><b>From:</b> OE <<a shape="rect" href="mailto:oe-bounces@lists.wedgeblade.net" rel="nofollow" target="_blank">oe-bounces@lists.wedgeblade.net</a>> on behalf of Cheryl via OE <<a shape="rect" href="mailto:oe@lists.wedgeblade.net" rel="nofollow" target="_blank">oe@lists.wedgeblade.net</a>><br clear="none">
<b>Sent:</b> Friday, April 3, 2020 6:09 PM<br clear="none">
<b>To:</b> <a shape="rect" href="mailto:oe-request@lists.wedgeblade.net" rel="nofollow" target="_blank">oe-request@lists.wedgeblade.net</a> <<a shape="rect" href="mailto:oe-request@lists.wedgeblade.net" rel="nofollow" target="_blank">oe-request@lists.wedgeblade.net</a>>; <a shape="rect" href="mailto:oe@lists.wedgeblade.net" rel="nofollow" target="_blank">oe@lists.wedgeblade.net</a> <<a shape="rect" href="mailto:oe@lists.wedgeblade.net" rel="nofollow" target="_blank">oe@lists.wedgeblade.net</a>><br clear="none">
<b>Cc:</b> Cheryl <<a shape="rect" href="mailto:kartes@aol.com" rel="nofollow" target="_blank">kartes@aol.com</a>><br clear="none">
<b>Subject:</b> Re: [Oe List ...] OE Digest, Vol 97, Issue 5</font>
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<div><font size="3">Re: Final Meaning Witness</font></div>
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<div><font size="3">I think it would be a fabulous gift to the world for OE/ICA folks to "reimagining the economic, political and cultural processes for the future" as Karen suggested.<br clear="none">
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<div><font size="3">I agree with Judy Lindblad's comment and quote "As Governor Cuomo called out this week "this is a transformative experience, it is never going to be the same." There is going to be a new normal. These are the times and ... it would be
a big task worth doing. Judy"</font></div>
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<div><font size="3">Here is something I can contribute: <a shape="rect" href="https://charleseisenstein.org/essays/extinction-and-the-revolution-of-love/" rel="nofollow" target="_blank">https://charleseisenstein.org/essays/extinction-and-the-revolution-of-love/</a></font></div>
<div><font size="3">Charles Eisensein's thinking always causes me to think deeper - maybe it will help trigger a reaction and a response in the reimagination process.</font></div>
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<div><font size="3">I am always grateful for the deep thinking and profound work of all of you who came long before me in the SPT thinking (I'm not much younger, but was busy doing other things). Your experimentation and reflections have provided ripples of
impact in the world already.</font></div>
<div><font size="3">Thanks,</font></div>
<div><font size="2"><font size="3">Cheryl Kartes</font><br clear="none">
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<div><font size="2">ToP Network<br clear="none">
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<div style="font-family:helvetica, arial;font-size:10pt;color:black;">-----Original Message-----<br clear="none">
To: <a shape="rect" href="mailto:oe@lists.wedgeblade.net" rel="nofollow" target="_blank">oe@lists.wedgeblade.net</a><br clear="none">
Sent: Fri, Apr 3, 2020 12:41 pm<br clear="none">
Subject: OE Digest, Vol 97, Issue 5<br clear="none">
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<div dir="ltr"> 1. Re: Final Meaning witness (Karen Snyder)<br clear="none">
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<div dir="ltr"> 2. Re: Final Meaning witness (Judy Lindblad)<br clear="none">
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<div dir="ltr"> 3. Re: [Dialogue] Final Meaning witness (McCabe, Diann A)<br clear="none">
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<div dir="ltr">Date: Fri, 3 Apr 2020 10:45:21 -0500<br clear="none">
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<div dir="ltr">From: Karen Snyder <<a shape="rect" href="mailto:karen.snyder10@gmail.com" rel="nofollow" target="_blank">karen.snyder10@gmail.com</a>><br clear="none">
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<div dir="ltr">Subject: Re: [Oe List ...] Final Meaning witness<br clear="none">
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<div dir="ltr">The 1971 New Social Vehicle work was amazing. 77 proposals were written to imagine a new society. As I read proposal 2 on Final Meanings (below), I struggled with the language and decided to transpose it. While doing that, I found myself dreaming
of the possibility of taking all 77 proposals and writing them for the next decade (I did not get to this step). Reading an article by Paul Mason (?The coronavirus crisis shows we need an entirely new economic system?) he calls for us to imagine it and make
it happen. Rewriting the social process proposals could be a part of reimagining the economic, political and cultural processes for the future. Any takers?<br clear="none">
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<div dir="ltr">> On Apr 2, 2020, at 1:10 PM, James Wiegel via OE <<a shape="rect" href="mailto:oe@lists.wedgeblade.net" rel="nofollow" target="_blank">oe@lists.wedgeblade.net</a>> wrote:<br clear="none">
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<div dir="ltr">> Thanks, Richard. Dipping into the Social Change collection of the ICA Social Research Center, see attached Proposal 2: Communal Wisdom: Final Meanings. -- the one referred to by Louise.<br clear="none">
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<div dir="ltr">> Here it is in google: Proposal 2 Final Meanings.pdf <<a shape="rect" href="https://eur02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fdrive.google.com%2Ffile%2Fd%2F1rbhiXE3wqlZXXmL-i_-93uBriVycBpIL%2Fview%3Fusp%3Dsharing&data=02%7C01%7C%7C57c6993283704d268d6c08d7d81bb7f3%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637215485874903780&sdata=cWLNXu1bEHKB3scmle%2B1eSzGHanj86LhRm2Uw%2Ba9SrU%3D&reserved=0" rel="nofollow" target="_blank">https://drive.google.com/file/d/1rbhiXE3wqlZXXmL-i_-93uBriVycBpIL/view?usp=sharing</a>><br clear="none">
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<div dir="ltr">> Proposal 2 Final Meanings.pdf<br clear="none">
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<div dir="ltr">> <<a shape="rect" href="https://eur02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fdrive.google.com%2Ffile%2Fd%2F1rbhiXE3wqlZXXmL-i_-93uBriVycBpIL%2Fview%3Fusp%3Dsharing&data=02%7C01%7C%7C57c6993283704d268d6c08d7d81bb7f3%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637215485874913774&sdata=kbkJZn3K6ChCY0mY%2BzMEQAcXH0WG67bxDt1%2FyerKUEo%3D&reserved=0" rel="nofollow" target="_blank">https://drive.google.com/file/d/1rbhiXE3wqlZXXmL-i_-93uBriVycBpIL/view?usp=sharing</a>><br clear="none">
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<div dir="ltr">> Jim Wiegel <<a shape="rect" href="https://eur02.safelinks.protection.outlook.com/?url=http%3A%2F%2Fpartnersinparticipation.com%2F%3Fpage_id%3D123&data=02%7C01%7C%7C57c6993283704d268d6c08d7d81bb7f3%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637215485874923778&sdata=q6TNWxri64v%2F6t1b1%2FaVOFkYSI583wVLyg7fgdV4ptk%3D&reserved=0" rel="nofollow" target="_blank">http://partnersinparticipation.com/?page_id=123</a>>
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<div dir="ltr">> ?That which consumes me is not man, nor the earth, nor the heavens, but the flame which consumes man, earth, and sky." Nikos Kazantzakis<br clear="none">
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<div dir="ltr">> <a shape="rect" href="https://www.google.com/maps/search/401+North+Beverly+Way,Tolleson,+Arizona+85353?entry=gmail&source=g" rel="nofollow" target="_blank">401 North Beverly Way,Tolleson, Arizona 85353</a><br clear="none">
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<div dir="ltr">> 623-363-3277<br clear="none">
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<div dir="ltr">> <a shape="rect" href="mailto:jfwiegel@yahoo.com" rel="nofollow" target="_blank">jfwiegel@yahoo.com</a> <mailto:<a shape="rect" href="mailto:marilyn.oyler@gmail.com" rel="nofollow" target="_blank">marilyn.oyler@gmail.com</a>><br clear="none">
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<div dir="ltr">> <a shape="rect" href="http://www.partnersinparticipation.com" rel="nofollow" target="_blank">www.partnersinparticipation.com</a> <<a shape="rect" href="https://eur02.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.partnersinparticipation.com%2F&data=02%7C01%7C%7C57c6993283704d268d6c08d7d81bb7f3%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637215485874933766&sdata=KrwsTQWiukg0OF%2BNRUWCl7YxZWnTfK%2BmZGwUaxe0t5M%3D&reserved=0" rel="nofollow" target="_blank">http://www.partnersinparticipation.com/</a>><br clear="none">
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<div dir="ltr">Date: Fri, 3 Apr 2020 12:43:35 -0400<br clear="none">
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<div dir="ltr">From: Judy Lindblad <<a shape="rect" href="mailto:nj.lindblad@gmail.com" rel="nofollow" target="_blank">nj.lindblad@gmail.com</a>><br clear="none">
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<div dir="ltr">Subject: Re: [Oe List ...] Final Meaning witness<br clear="none">
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<div dir="ltr">Blessings be upon you Karen! Perhaps these times of shifted context and<br clear="none">
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<div dir="ltr">reduced usual activity might afford time to consider what it would take to<br clear="none">
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<div dir="ltr">rethink and update. As Governor Cuomo called out this week "this is a<br clear="none">
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<div dir="ltr">transformative experience, it is never going to be the same." There is<br clear="none">
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<div dir="ltr">going to be a new normal.<br clear="none">
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<div dir="ltr">These are the times and ... it would be a big task worth doing. Judy<br clear="none">
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<div dir="ltr">Date: Fri, 3 Apr 2020 17:41:16 +0000<br clear="none">
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<div dir="ltr">From: "McCabe, Diann A" <<a shape="rect" href="mailto:dm14@txstate.edu" rel="nofollow" target="_blank">dm14@txstate.edu</a>><br clear="none">
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<div dir="ltr">We joined the order in late 1973 so much of what Louise writes about was unknown to us. Good to be reminded of the work that went on in those days of experimentation. Thank you for sharing.--Diann McCabe, SIP in San Marcos, TX<br clear="none">
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<div dir="ltr">From: Dialogue <<a shape="rect" href="mailto:dialogue-bounces@lists.wedgeblade.net" rel="nofollow" target="_blank">dialogue-bounces@lists.wedgeblade.net</a>> on behalf of Richard Alton via Dialogue <<a shape="rect" href="mailto:dialogue@lists.wedgeblade.net" rel="nofollow" target="_blank">dialogue@lists.wedgeblade.net</a>><br clear="none">
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<div dir="ltr">Sent: Thursday, April 2, 2020 9:53 AM<br clear="none">
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<div dir="ltr">Subject: [Dialogue] Final Meaning witness<br clear="none">
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<div dir="ltr">I just found this piece going through my files: I was Louise Singleton and her late husband John's Local Church prior and later worked a decade with her on the ICA USA's African ICAs HIV/AIDS work. A little long for a witness but what happens
to one who spends a month working on final meanings on the Southside of Chicago. Amazing what we asked of people! Dick<br clear="none">
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<div dir="ltr">THE GROUND SHIFTS UNDER MY FEET<br clear="none">
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<div dir="ltr">SOUTH HOUSE ON BLUE ISLAND AVENUE, CHICAGO<br clear="none">
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<div dir="ltr">I am not sure what I expected when John and I and three others from Montview Presbyterian Church drove to Chicago to attend the Summer Research Assembly at the Ecumenical Institute (EI). It was July, 1971; John and I left four children eleven
to three in the care of the Denver Religious House at <a shape="rect" href="https://www.google.com/maps/search/1741+Gaylord+Street?entry=gmail&source=g" rel="nofollow" target="_blank">1741 Gaylord Street</a>, a big old house that was the home and office of those who worked for the Ecumenical Institute in Denver. John, Paul Hamilton and Don Elliott planned to return to Denver after a short
time, but Freda, Don?s wife, and I intended to stay four weeks. I had never been to Chicago and my children would spend those four weeks in a Religious House. I knew essentially nothing about this organization or what I would be doing. What could I have been
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<div dir="ltr">The Kent State Massacre had shocked the world on May 4, 1970. The New York Times began publishing the Pentagon Papers in mid-June, 1971. Protests against the Viet Nam War were strident. I had missed the up-endedness of the 60?s ? the rebellion
against authority, free-form lifestyle, rejection of materialism, and discontented individualism. I had four children in the 60?s and to say that I was busy, distracted, and disconnected from the larger world is to understate the coziness of my cocoon. I ran
into Betty Friedan and the Feminine Mystique in 1968 when I was pregnant with Will. I got a glimpse of how my wife and mother role had been meticulously nurtured into me in my Southern upbringing. Yes, I had gone to Boston to business school and happily worked
for Polaroid for three years, but still I had no idea that I would want a career, work of my own in the world. I did not feel much responsibility for the world beyond my family and close community.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">John and I had encountered the Ecumenical Institute at a weekend seminar called RS-1 ? Religious Studies I. Its intention was to confront unexamined religious literalism with an intellectual and experiential grounding that had powerful ramifications
for how you lived your life. The course focused on four major symbols of the Christian faith ? God, Christ, Holy Spirit, and Church. It used writings of four 20th century theologians, Rudolph Bultman, Paul Tillich, Dietrich Bonhoeffer, and R. Richard Niebuhr
to blow open these well worn church concepts and the words that name them, and ground them in ordinary human experience. It sought to demythologize them and re-symbolize them again. To me, who had grown up in the unquestioned and unquestioning environment
of the southern Presbyterian Church, this was radical and exciting stuff. The calling was to live an intentional life of service ? not to some reduced god, but to the whole world. This was not a Jesus Loves You, Y?all Come kind of th<br clear="none">
</div>
<div dir="ltr">eology; it was insistent demand. Stop worrying about yourself and your soul. Get out there and bring new life to the world. Live your life. I had no idea what a month in Chicago would bring; I was clear there was an interesting world beyond my
kitchen sink, and my unexamined life role.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">We arrived in Chicago at the Ecumenical Institute offices located in an old seminary on West Congress Parkway in the middle of a poor black, angry, rioting community. We were instructed not go on the street ? not because we might come to harm,
but because there might be an incident which would damage EI?s work in 5th City, a community the Institute was working with to offer paths to change and a sense of hope where very little existed.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">The first shock was that those of us from Denver were split up and assigned to three different locations. A thousand people were expected to attend, so other buildings were co-opted. John and I were sent to a four story wooden building, an abandoned
hotel with rooms around a central shaft on Blue Island Parkway. I have no idea where in Chicago it is because I only left the building to go to assemblies of the whole body once a week and I never walked outside the building. John was assigned to a men?s dorm
and I was assigned to a women?s dorm on the 4th floor built around the four-story atrium.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">The building looked like a firetrap. My room containing bunk beds for six, opened on a hall at the top of this open shaft. I was out on the falling-off-the-wall back porch in tears because there was no way that a responsible mother of four would
put herself in such danger. And I was beginning to understand about assignment: it equaled obedience. Charles Moore came along and asked what the problem was. I let him have it ? the danger, the negligence, etc, etc. He listened quietly and said wait. In a
few minutes he was back with a new room assignment. John and I were assigned together to a small room off the porch on the second floor above the kitchen. I learned later it was his and Pat?s room. Living in a room with five other women would not have been
easy, but I might have been less lonely than returning every evening to this small room off the second floor porch, above the kitchen and facing the tenements behind.<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">John stayed for a week and returned to Denver. I knew no one ? no one to help make sense of the strange, continuously objectionable expectations in which the rules of engagement were different than any I had ever encountered. The Ecumenical Institute
was a family secular order of people who had decided to live a life of radical service. Those who decided to join the Order Ecumenical lived by the ancient monastic vows of poverty, chastity and obedience. Poverty meant receiving a stipend equal to the poverty
level wherever one worked. In India, that could be $10 a month. Some people worked outside and their income supported those who staffed the work of the Institute. Chastity had to do with the Kierkegaardian idea of willing one thing. Your life was about the
immediate work and intention of the larger group. Obedience was about accepting assignment. These three disciplines ? seriously observed ? came to me continuously as a shock and an affront. And yet, all these extremely bright, we<br clear="none">
</div>
<div dir="ltr">ll-organized, compelling people had agreed to live like this. And seemed to think it the most important thing they had every done. And the most important thing I might do.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">The task for the month was to create the New Social Vehicle. EI expected nothing less than to participate in transforming the world. Huge white banners hanging across the front of the assembly hall read,<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">All the past belongs to all the people.<br clear="none">
</div>
<div dir="ltr">All the wisdom belongs to all the people. All the goods belong to all the people.<br clear="none">
</div>
<div dir="ltr">All the decisions belong to all the people.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">I wondered if this would show up in my FBI file although it seemed unlikely I had an FBI file. It had not been so long since the days of the McCarthy Hearings; I could believe association with this organization might be hazardous. I also felt
an underlying implication that my usual role of wife and mother was inadequate: I needed to commit myself to renewing the local church and helping to re-create the institutions of society to care for all.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">The day began with Daily Office at 6 am. Wake up call was someone with a gong outside the door shouting Praise the Lord Christ is Risen, to which we were to respond, He is risen indeed as we rolled joyfully out of bed. I was assigned to a working
group of about thirty people, which would be home base for the four weeks. We met morning and afternoon, breakfast, lunch and dinner. The Research Assembly of a thousand people gathered staff from all over the country and a few from overseas, plus volunteers
and new recruits like us. The purpose of the summer?s research was to figure out what was needed to transform civil society and create the practical programs that those under assignment would implement in the coming year to help bring that about. During the
working year those under assignment would apply the thinking and programmatic actions wherever they were assigned, and come back the next summer for another assembly to assess what worked and create the organization?s work for the fol<br clear="none">
</div>
<div dir="ltr">lowing year. It was a kind of practical research. It was an astounding operation, better seen from a bird?s eye view than from a hard chair in a working group in the steamy summer heat of Chicago. My bottom developed blisters.<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">The task for that summer assembly was to define the dynamics that occur in any society. It would be used as a tool for understanding and analyzing what the tyrannizing and collapsing social forces were in current realities that need to be corrected.
When economic, political, and cultural dynamics are in balance, the New Social Vehicle could emerge. Staff had read 1000 edge books over the last year, trying to discern what was happening in communities in the chaotic time of the ?60?s and beginning of the
?70?s.<br clear="none">
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<div dir="ltr">[page3image3330531104]<br clear="none">
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<div dir="ltr">Typical of ICA methodology, the task for the third of the assembly meeting at South House was to define the Cultural Commonality in The Social Process triangles. The other two locations would describe Economic and Political Commonalities. Those
in south House were asked to figure out what concretely was meant and went on in Communal Wisdom, Communal Styles and Communal Symbols? My working group was assigned Final Meanings under Communal Wisdom. This task required a great deal of brainstorming,<br clear="none">
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<div dir="ltr">discussion, and corporate writing. It is difficult to explain and define the very medium in which you live and operate. As someone said, does a fish know what water is? Corporate writing was a new experience. Three or four people work together
to write, getting their wisdom on paper in a process of suggestion and negotiation which can be both long and infuriatingly difficult, particularly if you are defining something called Final Meanings. The day?s work was sent to Room E where leadership decided
what the next step would be the following day. This was an evolving process.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">I was totally disconnected from home, seeming to forget my children for days at a time; I was trying to survive and to contribute; my days were contained as if on an unknown island. There were no computers, cell phones, newspapers or even telephones
for general use. Someone reported the news of the day at breakfast. There was a quiet time after lunch when I took my journal and incense to an assigned place and thought deep thoughts. Singing and Psalm conversations were intended to keep spirits up and intention
focused on the task. There were regular reporting dynamics with a weekly assembly of the entire gathering and some planned activities or ?discontinuity.? Singing by the whole body when they gathered 1000 strong in assembly was without accompaniment ? and earthmoving.
The primary songs I remember were the hymns For I Know Whom I have Believed, Amazing Grace, The Lord of the Dance, and Why O Lord, Hast Thou Quite Forsaken Me, Those Who Wait on the Lord, and secular songs like Blue<br clear="none">
</div>
<div dir="ltr"> Skies and I Don?t Know Why I Love You Like I Do. People wrote visionary words to popular tunes such as On a Clear Day and the Sound of Silence.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">The nuts and bolts of the assembly were directed by staff and carried out by participants as assigned ? to the kitchen, cleaning, print shop, and typing. John worked in the boiler room in the grungy basement. To load coal into the boiler, it
was necessary to load it into a wheelbarrow and push the wheelbarrow up a six- inch plank to reach the boiler. One night on breakfast prep, I broke 300 eggs to prepare scrambled eggs. I was instructed to break them two at a time ? one in each hand; breakfast
prep was just beginning. Showers and toilet facilities were barely adequate and tended to verge on collapse. Documents were printed at the print shop and then collated by laying out stacks of each page in order and the entire body of people passed by in a
line assembling their document ? usually while singing.<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">I anticipated that Bill Hudson, who had left the Order and was a minister at Montview Church, would arrive for the second two weeks. He had gotten me into this, and maybe he could help me understand why it was important for me to be there. I
was in a school gymnasium as part of a typing crew on Friday night<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">when the phone rang. I heard the person who answered say that it was too bad that someone had died. I found out that Bill had had a heart attack and died the day before. He would not be coming to Chicago, to South House. Bill had left the Order;
people did not leave the Order. No one knew at that point how the Order should deal with an ex-Order member who died, so his death was mostly ignored: he had left the Order; he had refused to live his life. I am not overly given to tears, but I think that
summer I cried about every day.<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">I still do not know why I did not go home. I expect a few people thought up a good reason why they were required to be someplace else. My prior (as in the head of a monastery), the leader of my working group was that same Charles Moore who rescued
us from the back porch. It is hard to describe Charles. Like many other people in the Order, he was a preacher who decided that this was a far more interesting and significant thing to do with his life than working in the desert of the local parish. He lived
in the depth of the spirit ? close to the Dark Night of the Soul. And he could make you believe you belonged there too. I could not imagine telling him this work was not important and I would not be part of it. That?s what a prior is: they keep you pointed
in the direction you choose for your life, willing one thing and being obedient. I had chosen to be there. When Summer ?71 ended, Paul Hamilton?s son Cap, and I drove home from Chicago to Denver. We talked all night, and by the time w<br clear="none">
</div>
<div dir="ltr">e drove in I-70 out of Limon into the Denver morning, I understood a lot more about what had happened to me. I could think about it and not just respond emotionally. I would not just go home, pick up my abandoned children, and return to life
as usual. I understood that I had now assumed Care for the World ? a burden that would never leave me.<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">I did not join the Order, although I often thought about it. I had a husband with little interest and four children. And I am not sure I could have been sufficiently obedient, willing-one-thing, and detached from this world?s goods to have been
a satisfactory member of the Order.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">Research and working in local communities was<br clear="none">
</div>
<div dir="ltr">also changing the organization. At the 1972<br clear="none">
</div>
<div dir="ltr">Summer Research Assembly, they emerged<br clear="none">
</div>
<div dir="ltr">from the dark night of the soul and waltzed. I<br clear="none">
</div>
<div dir="ltr">couldn?t believe the reports of what a fine time<br clear="none">
</div>
<div dir="ltr">people had. The decision was also made to<br clear="none">
</div>
<div dir="ltr">make the Turn to the World. The assessment<br clear="none">
</div>
<div dir="ltr">was made that major change in our time would<br clear="none">
</div>
<div dir="ltr">not happen through the local church, but through<br clear="none">
</div>
<div dir="ltr">secular society. Soon after, the Ecumenical<br clear="none">
</div>
<div dir="ltr">Institute became the Institute of Cultural Affairs,<br clear="none">
</div>
<div dir="ltr">because major change in the world would come from change in the cultural dimension of society. Human Development Projects were born and established on every continent in every time zone where local people learned skills to ?develop? their community
? human devopment. As ICA worked in communities with every religion, the intent was not to convert people but to find the<br clear="none">
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</div>
<div dir="ltr">[page5image3331086800]<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">ICA Meeting, Chicago<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">transparent life-giving word in their religion. I particularly appreciated the EI/ICA intention to create and define frameworks to use in thinking about things. My favorite is Knowing/Doing/Being. Although I wrote many history exams on the economic,
political, and cultural backgrounds of an issue, how those interacted with each other were not as clear until I worked with the Social Process Triangles. The Global Grid gives a new way to imagine the world. And of course, there is Poverty, Chastity, and Obedience.<br clear="none">
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<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">Over the years, I volunteered in many activities, beckoned by the opportunity to work with unusually committed people who could see past the immediacy of the moment to the possibility of actually changing the world to one in which people ? particularly
the poorest of the poor--took hold of what they wanted for their future and worked to make that happen. The work opened my life to the world.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">John and I were part of a ?cadre? at Montview Church, one of four churches in the Denver/Boulder area involved in the Local Church Experiment to renew our churches. We were instrumental in hiring Ken Barley who with Zoe had just left the Order,
to replace Bill Hudson. He took the leadership role in changing Montview from a senior ministry model to a corporate ministry organization. In 1976, I assisted with town meetings in the nation-wide Town Meeting Project. It was a massive project--at least one
was organized in every county across the country--as a way to raise the consciousness of residents to the possibility of new life in their community. In 1978, I visited development projects in India, Malaysia. and Indonesia while we were on sabbatical in Oxford,
glimpsing first hand for the first time the enormity, richness, and need of the world. I helped organize local development projects in Colorado to attend the Global Exhibition of Development Projects in Bombay in 1984, and spent ab<br clear="none">
</div>
<div dir="ltr">out four weeks there, helping to set up the conference, leading a group on a field trip to northern India, and traveling for a week after the conference ended.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">The Order: Ecumenical went out of existence in 1986 and the Institute of Cultural Affairs (ICA) became a professional non-profit organization working with organizations and communities in the US and abroad. They developed, taught, and used facilitation
and planning methods called the Technology of Participation or TOPTM. I joined the ICA Board in 1995, became president in 1998, and coordinator of the 2000 ICA International Conference held in Denver at Denver University, attended by 650 people, one-third
of whom came from outside the US.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">Forty years ago, the Kemper Insurance Company sold their office building to ICA for $1.00. An eight-story building at North Sheridan Road and Lawrence Avenue, it is located in Uptown, north of Chicago downtown, between the commuter rail and Lake
Michigan. Uptown is a low-income area with very diverse population. The Kemper Building became ICA: USA headquarters and a center for Uptown community services. There are ICA offices on the sixth floor, a conference center on the 7th floor and a community
and guest rooms on the 8th floor. The rest of the building is leased to community service organizations including a health clinic, Chicago Social Services and various immigrant and other support services. On<br clear="none">
</div>
<div dir="ltr"><br clear="none">
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<div dir="ltr">[page6image3331648272]<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">Sunday music from African congregation services fill the 2nd floor. Particularly during the years I was on the Board, I was there frequently, staying in a guest room with the bathroom down the hall, eating meals in the dining room on the 6th
floor and listening to the traffic and sirens that filled the night. I would fly into O?Hare, take the train to Jefferson and catch the Lawrence Avenue bus that stopped right on the corner of Sheridan. It was about a half hour ride through neighborhood after
neighborhood, each a different nationality with its own ethnic flavor. That eye-opening ride was preparation for entering that building and the work that goes on there. For many ICA people, it is a place to return to, to see colleagues, work on project, maintain
the archives, and touch base. It was a home I shared with many others. Over the last few years it is being turned into a green building modeling energy conservation and sustainability. In 2012 ICA participated in and was an organizing<br clear="none">
</div>
<div dir="ltr"> leader in Chicago?s Accelerate 77, which stands for Accelerating Green Initiatives in Chicago's 77 Community Areas. The building also has a new name: GreenRise Building Uptown.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">At the ICA International Conference in Denver in 2000, called the Millennium Connection, there was concern about the threat of HIV/AIDS to development in Africa. African staff were overwhelmed by their experience of HIV. People were dying and
AIDS was decimating communities. At that time, the HIV rate in Zimbabwe was 26% and 16.2% in Zambia. Every family had at least one person sick and dying. In 2001, I joined several colleagues to develop and implement the African HIV/AIDS Prevention Initiative.
That work called on everything I had learned in public health and years of ICA and life experience. I had the opportunity to work with committed colleagues in the US, Canada, and the UK, but most importantly I worked in Africa with African staff and on the
ground with rural villagers. I experienced the great pleasure of working with colleagues in a common and significant enterprise.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">What had often seemed like living my life in parallel universes finally came together. In the previous thirty years, I had many friends and colleagues in Denver who knew of and worked with ICA. Denver had had a Religious House with ICA staff
and many in Montview Church were active or aware of ICA. But most people in my day-to-day life were not involved. I often felt ICA was too strange to be understood by my ?normal? establishment friends and family. If you hadn?t been there, how would it make
sense? ICA always claimed that it was not dis-establishment but trans-establishment ? between the no longer and the not yet. I felt my experience was far outside that of most people, hard to explain, and hard for friends and family to grasp.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">The ICA African HIV/AIDS Prevention Initiative was something everyone could understand and support. Without funding of Denver friends, Montview Church,<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">and the sponsorship of funds from several Denver and Boulder Rotary Clubs, we would have had a difficult time launching the Initiative in eight countries in Africa. Working in eight countries was possible only because<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">[page7image3332124816]<br clear="none">
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<div dir="ltr"><br clear="none">
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<div dir="ltr">of the network of self-governing country ICA?s with local staff trained to lead Human Development Projects since the early 70?s. They were local community revolutionaries in their countries. Assisting those staff to address HIV prevention and
management, as an integral part of their development work was our goal. This would become my work for the next decade and beyond.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">ICA as an organization is working as a professional non-profit organization in an establishment world and it is not easy. It has not yet learned to be a reliable beneficiary of funding organizations. The commitment of those from the next generation
is needed to continue vigorous work as those involved since the ?70?s retire and die. It is difficult to inspire young people to take up poverty, chastity and obedience ? but I know from experience that that is what will be required to move to the New Social
Vehicle, which seems less attainable and more essential with every newspaper report.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">2012 was the 50th anniversary of this organization. Using the social process triangles, it is clear that the economic process is the tyrannizing force with the political as ally. The cultural dimension is collapsed, divided into sides, each unwilling
to even talk about common values ? those final meanings. The Occupy Movement had a glimpse of this, but did not know how to build that new social vehicle. It is the task for the next twenty years to figure out how to live in community that has changed radically
at every level?local, national and global--since 1971, but still seeks the same human benefits. I am one of the people who want to make that happen. The blessings upon my life by my work, my colleagues, and association with this remarkable organization ? this
global home ? have been beyond measure.<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">Written as part of a memoir, Between Earth and Sky, self-published in 2015<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">ICA Global Citizen ?1987<br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">--<br clear="none">
</div>
<div dir="ltr">Richard H. T. Alton<br clear="none">
</div>
<div dir="ltr">One Earth Film Fest ( OEFF)<br clear="none">
</div>
<div dir="ltr">Green Community Connections<br clear="none">
</div>
<div dir="ltr">Interfaith Green Network<br clear="none">
</div>
<div dir="ltr">T: 773.344.7172<br clear="none">
</div>
<div dir="ltr"><a shape="rect" href="mailto:richard.alton@gmail.com" rel="nofollow" target="_blank">richard.alton@gmail.com</a><mailto:<a shape="rect" href="mailto:richard.alton@gmail.com" rel="nofollow" target="_blank">richard.alton@gmail.com</a>><br clear="none">
</div>
<div dir="ltr">*Save the Date! One Earth Film Festival 2021, March<br clear="none">
</div>
<div dir="ltr">http:<a shape="rect" href="http://www.oneearthfilmfestival.org" rel="nofollow" target="_blank">www.oneearthfilmfestival.org</a><<a shape="rect" href="https://eur02.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.oneearthfilmfestival.org%2F&data=02%7C01%7C%7C57c6993283704d268d6c08d7d81bb7f3%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637215485874943763&sdata=mml3clQFYE2i8n7awzUomlFVnCkYljoPUVHTws6QEEM%3D&reserved=0" rel="nofollow" target="_blank">https://nam04.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.oneearthfilmfestival.org%2F&data=02%7C01%7Cdm14%40txstate.edu%7C1d69926d9534448ed10708d7d715b622%7Cb19c134a14c94d4caf65c420f94c8cbb%7C0%7C1%7C637214360568832652&sdata=ETTp%2B0aR33YA4H9LCar5JXKtEvVo%2BUj1Jq6Xg7DYp2Y%3D&reserved=0</a>><br clear="none">
</div>
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">Make Plain the Vision, Habakkuh 2:2<br clear="none">
</div>
<div dir="ltr">Won't you be my neighbor?<br clear="none">
</div>
<br clear="none">
<div dir="ltr"><br clear="none">
</div>
<div dir="ltr">End of OE Digest, Vol 97, Issue 5<br clear="none">
</div>
<div dir="ltr">*********************************<br clear="none">
</div>
</div>
</div>
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