<div dir="ltr">I would love a copy of the aforementioned gridding workshop. I work with asset mapping quite a lot and am clear that it directly relates to our old gridding and stake calling activities.<br><br></div><div class="gmail_extra"><br><div class="gmail_quote">On Fri, Jul 17, 2015 at 12:36 PM, via OE <span dir="ltr"><<a href="mailto:oe@lists.wedgeblade.net" target="_blank">oe@lists.wedgeblade.net</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex">Send OE mailing list submissions to<br>
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Today's Topics:<br>
<br>
1. Re: Gridding Workshop (George Holcombe via OE)<br>
2. Re: Gridding Workshop (steve har via OE)<br>
3. Re: [Dialogue] The Charleston Murders: The Final Battle in<br>
the Civil War? (Jeanette Stanfield via OE)<br>
<br>
<br>
----------------------------------------------------------------------<br>
<br>
Message: 1<br>
Date: Thu, 16 Jul 2015 19:08:09 -0500<br>
From: George Holcombe via OE <<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>><br>
To: ICA/OE List Serves <<a href="mailto:dialogue@lists.wedgeblade.net">dialogue@lists.wedgeblade.net</a>>, ICA/OE List<br>
Serves <<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>><br>
Subject: Re: [Oe List ...] Gridding Workshop<br>
Message-ID: <<a href="mailto:1D74EDEF-D844-4C35-BAF6-9BD9662F63CD@gmail.com">1D74EDEF-D844-4C35-BAF6-9BD9662F63CD@gmail.com</a>><br>
Content-Type: text/plain; charset=utf-8<br>
<br>
One of the students I taught at the seminary in the Philippines wanted the Gridding workshop that I used. I can?t find it in my notes. Does anyone have a copy that I could send to him? Thanks.<br>
George Holcombe, moderator<br>
14900 Yellowleaf Tr.<br>
Austin, TX 78728<br>
Mobile <a href="tel:512%2F252-2756" value="+15122522756">512/252-2756</a><br>
<a href="mailto:wbneighbors@gmail.com">wbneighbors@gmail.com</a><br>
<br>
<br>
"Whatever the problem, community is the answer. There is no power greater than a community discovering what it cares about." Margaret Wheatley<br>
<a href="mailto:wbneighbors@gmail.com">wbneighbors@gmail.com</a><br>
<br>
<br>
<br>
<br>
------------------------------<br>
<br>
Message: 2<br>
Date: Thu, 16 Jul 2015 20:46:31 -0500<br>
From: steve har via OE <<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>><br>
To: George Holcombe <<a href="mailto:wbneighbors@gmail.com">wbneighbors@gmail.com</a>><br>
Cc: ICA/OE List Serves <<a href="mailto:dialogue@lists.wedgeblade.net">dialogue@lists.wedgeblade.net</a>>, ICA/OE List<br>
Serves <<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>><br>
Subject: Re: [Oe List ...] Gridding Workshop<br>
Message-ID:<br>
<<a href="mailto:CADiNvGS5sUvwZRppda3YnF%2BAA3wg1E7_oxQ0BSkuDS7tGTL0Eg@mail.gmail.com">CADiNvGS5sUvwZRppda3YnF+AA3wg1E7_oxQ0BSkuDS7tGTL0Eg@mail.gmail.com</a>><br>
Content-Type: text/plain; charset="utf-8"<br>
<br>
George,<br>
<br>
I looked in the Archives Online database just now.<br>
<br>
There is a hardcopy of the CS3b Gridding workshop in the 6th floor<br>
Greenrise building.<br>
<br>
Can I order a digital copy for you? It will take several days to scan a<br>
copy and email it to you.<br>
[image: Inline image 1]<br>
<br>
Ask and I?ll get it done<br>
<br>
PS I just searched what is there that George Holcombe authored.<br>
There are 31 papers. If you want to use the Archives Online prototype, it<br>
is easy to set you up and you can see for your self. Want to try?<br>
<br>
On Thu, Jul 16, 2015 at 7:08 PM, George Holcombe via OE <<br>
<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>> wrote:<br>
<br>
> One of the students I taught at the seminary in the Philippines wanted the<br>
> Gridding workshop that I used. I can?t find it in my notes. Does anyone<br>
> have a copy that I could send to him? Thanks.<br>
> George Holcombe, moderator<br>
> 14900 Yellowleaf Tr.<br>
> Austin, TX 78728<br>
> Mobile <a href="tel:512%2F252-2756" value="+15122522756">512/252-2756</a><br>
> <a href="mailto:wbneighbors@gmail.com">wbneighbors@gmail.com</a><br>
><br>
><br>
> "Whatever the problem, community is the answer. There is no power greater<br>
> than a community discovering what it cares about." Margaret Wheatley<br>
> <a href="mailto:wbneighbors@gmail.com">wbneighbors@gmail.com</a><br>
><br>
><br>
> _______________________________________________<br>
> OE mailing list<br>
> <a href="mailto:OE@lists.wedgeblade.net">OE@lists.wedgeblade.net</a><br>
> <a href="http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net" rel="noreferrer" target="_blank">http://lists.wedgeblade.net/listinfo.cgi/oe-wedgeblade.net</a><br>
><br>
<br>
<br>
<br>
--<br>
Steve Harrington<br>
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Message: 3<br>
Date: Fri, 17 Jul 2015 10:02:58 -0400<br>
From: Jeanette Stanfield via OE <<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>><br>
To: Ellie Stock <<a href="mailto:elliestock@aol.com">elliestock@aol.com</a>><br>
Cc: Colleague Dialogue <<a href="mailto:dialogue@lists.wedgeblade.net">dialogue@lists.wedgeblade.net</a>>, Order<br>
Ecumenical Community <<a href="mailto:oe@lists.wedgeblade.net">oe@lists.wedgeblade.net</a>><br>
Subject: Re: [Oe List ...] [Dialogue] The Charleston Murders: The<br>
Final Battle in the Civil War?<br>
Message-ID:<br>
<CAJx2CcYW0iejMF=gdoLKy+oaKHf=OnFUj=<a href="mailto:QBiwgFCeLFb%2BoE_Q@mail.gmail.com">QBiwgFCeLFb+oE_Q@mail.gmail.com</a>><br>
Content-Type: text/plain; charset="utf-8"<br>
<br>
Dear Ellie,<br>
Thank you for sharing this talk of Spong. I was in the USA during the<br>
Charleston time and experienced grace happening. It felt like a pivotal<br>
moment. I hope Spong is right.<br>
<br>
Peace,<br>
Jeanette<br>
<br>
On Thu, Jul 16, 2015 at 10:05 AM, Ellie Stock via Dialogue <<br>
<a href="mailto:dialogue@lists.wedgeblade.net">dialogue@lists.wedgeblade.net</a>> wrote:<br>
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> The Charleston Murders: The Final Battle in the Civil War?<br>
> It was a brutal murder of nine people in an AME Church in Charleston,<br>
> South Carolina. The victims, including their pastor, who was also a member<br>
> of the South Carolina State Senate, were gunned down by a racist killer who<br>
> wrapped himself in the symbols and rhetoric of the Confederacy. This was<br>
> not America?s first gun-related mass-murder, but this one turned out to be<br>
> dramatically different in one significant detail. On the next day, the<br>
> heart-broken African-American mourners confronted the murderer of their<br>
> loved ones. Their words to him were not of anger, blame or even revenge,<br>
> but only of forgiveness. That act, so beyond expectations, opened the<br>
> reservoirs of racial emotions, held for so long just beneath the surface of<br>
> this nation?s political life. As a result racism visibly began to die.<br>
> Within days politicians across the South moved to take down the Confederate<br>
> flags. The call to take this step in South Carolina was led by two unlikely<br>
> Republican legislators. One was State Senator Paul Thurmond, the son of<br>
> Senator Strom Thurmond, arguably America?s most noted voice of our racist<br>
> past; the other was Republican State Representative Jenny Horne, a direct<br>
> descendant of Jefferson Davis, the President of the Confederacy. The vote<br>
> in both Houses of the South Carolina Legislature was overwhelming,<br>
> suggesting that racism, implanted so deeply and for so long in the American<br>
> character, was at last dying. People have always had a hard time accepting<br>
> the fact that racism was motivating them. This sickness seems best dealt<br>
> with by denial or by perfuming it with pious words. Let me take a moment to<br>
> identify its continuing presence in our national life.<br>
> Race was the elephant in the room when Black People were counted, without<br>
> embarrassment or shame, as ?3/5 of a human being? in our Constitution. Race<br>
> dominated the admission of new states into the Union in the 19th century,<br>
> so that the balance of power would never tilt against slavery. The<br>
> Emancipation Proclamation issued in the midst of the Civil War, served to<br>
> harden the lines of resistance. When the Confederate forces were finally<br>
> defeated in 1865, Southern resistance did not end, it just went<br>
> underground. Hooded Ku Klux Klansmen became the successors to the Army of<br>
> Northern Virginia. Lynching, economic oppression and political<br>
> powerlessness became racism?s tools, and black subjugation became racism?s<br>
> goal.<br>
> In 1876 the electoral votes from three Southern States were in dispute in<br>
> the presidential contest. New York?s Democratic Governor Samuel Tilden,<br>
> held a 300,000 popular vote lead over Ohio?s Republican Governor Rutherford<br>
> Hayes, but he was one vote shy of victory in the Electoral College. The<br>
> white South saw its chance to act and the latent racism in the rest of the<br>
> nation created the willingness to co-operate. The South proposed to deliver<br>
> all of its disputed electoral votes to Hayes and thus the presidency. In<br>
> return the Republican nominee agreed to remove the occupying Union Forces<br>
> and to look the other way while segregation was installed in the South as<br>
> ?the law of the land.? The deal was done. Segregation was then enforced in<br>
> the South by the aggressive use of intimidation for which the Confederate<br>
> flag was the symbol. An overwhelmingly white voting constituency would then<br>
> send white supremacists to the Congress and Senate of the United States.<br>
> There, through the use of seniority and the filibuster, they would dominate<br>
> American politics and protect the ?Southern way of life.? The South then<br>
> gave its electoral votes to the Democratic national ticket to keep the<br>
> party of Lincoln at bay. It was a cozy relationship. The Democratic Party<br>
> was made up of four divergent blocks: the white South, the big city bosses,<br>
> the labor unions and the internationalists. The Republican Party tended to<br>
> be made up of the leaders of business, the rural and conservative heartland<br>
> of America and the isolationists. The tension between these two parties<br>
> dominated every national election. The Democratic Party achieved power in<br>
> the election of 1912, because a Third Party movement headed by the previous<br>
> Republican president Theodore Roosevelt split their party. The winning<br>
> Democrat was an academic, the Governor of New Jersey, Woodrow Wilson, but<br>
> he was also a native of Virginia, an internationalist, and one who was<br>
> comfortable with ?racial? politics. When the Senate refused to enter the<br>
> League of Nations after World War I, he was defeated. Isolationism,<br>
> business-oriented politics and keeping racial oppression in place then<br>
> elected Republicans Harding, Coolidge and Hoover to the White House in the<br>
> 1920?s.<br>
> The worldwide economic depression put an end to that string of victories<br>
> and placed New York?s Democratic Governor, Franklin D. Roosevelt, into the<br>
> White House in the election of 1932. He followed the pattern of the past by<br>
> naming a Southerner, John Nance Garner from Texas, as his vice president.<br>
> He was to win four terms. In 1940 the clouds of war overcame the<br>
> traditional pattern and liberal Henry Wallace became the new vice<br>
> president. In 1944, however, the war was not sufficient to suppress the<br>
> angry Southern Democrats, who managed to force Wallace off the ticket,<br>
> replacing him with a ?border state? senator, Missouri?s Harry Truman.<br>
> That war also destabilized the racial patterns of the past. Black veterans<br>
> returned from combat no longer content to accept powerlessness and<br>
> oppression. Before and after that war Southern farms began to be<br>
> mechanized. Black tenant farmers became redundant. A massive migration of<br>
> these black, disenfranchised farm workers moved into America?s great cities<br>
> in search of jobs. The core of America?s cities became black, but here<br>
> these black citizens began to exercise their political power and to put<br>
> pressure on the entire political system.<br>
> At the Democratic Nominating Convention of 1948 the young mayor of<br>
> Minneapolis, Hubert Humphrey, responding to these urban voters, mounted a<br>
> campaign to place a civil rights plank into the Democratic Party?s<br>
> platform. He succeeded. Southern Democrats, led by Governor Strom Thurmond<br>
> of South Carolina, walked out, formed a new party known as ?the<br>
> Dixiecrats,? which then nominated Strom Thurmond and Fielding L. Wright of<br>
> Mississippi for President and Vice President. They would carry the<br>
> electoral votes of four southern states. The alliance of convenience<br>
> between the white South and the rest of the Democratic Party began to<br>
> shatter. President Truman also lost the left wing of his party that year as<br>
> former vice president Henry Wallace was nominated as the candidate of the<br>
> newly formed Progressive Party. With no further need to ?court? the<br>
> southern vote, President Truman, by executive order, desegregated the Armed<br>
> Forces. He then went on to win re-election in a stunning victory.<br>
> In 1952 the Republicans recaptured the White House with General Dwight<br>
> Eisenhower of World War II fame at the head of their ticket. In his first<br>
> term the Supreme Court ordered the end of segregation in schools by a 9-0<br>
> majority. The quest for racial equality had begun. In 1960 Senator Jack<br>
> Kennedy of Massachusetts revived momentarily the old Democratic coalition<br>
> by placing Southern Senator Lynden Johnson of Texas on his ticket as Vice<br>
> President. The assassination of President Kennedy in Dallas in 1963 then<br>
> thrust this Southerner into the White House. So it was at the hand of a<br>
> Southern Senator, a traditional segregationist known as LBJ, that the Civil<br>
> Rights bill of 1964 and the Voting Rights Act of 1965 were passed into law.<br>
> The white South felt beleaguered and betrayed. Fear of black political<br>
> power was rampant so various laws designed to discourage black voting were<br>
> passed. Legislative redistricting lines were wildly gerrymandered to create<br>
> black districts. Give the blacks a few individual congressmen, but keep<br>
> solid white majorities in all the other districts was the plan. Appealing<br>
> to disaffected white voters, the Republican Party turned the South into a<br>
> solidly Republican block, by running the ?southern strategy.? Goldwater<br>
> tried it in 1964, but lost. Richard Nixon, however, ran it brilliantly to<br>
> victory in 1968 and 1972. It looked as if the nation was headed for a long<br>
> and continuous Republican majority based on racial politics. Code language<br>
> was developed. ?States? Rights? meant the Federal Government must not tell<br>
> the people how to treat black people. ?Strict constructionist judges? meant<br>
> judges who would look the other way and not force the nation to deal with<br>
> its racial prejudices.<br>
> In 2008, helped by an economic recession that brought the ghost of the<br>
> 1930?s depression back into our minds, this nation elected its first<br>
> African-American President. His vice president was a committed liberal from<br>
> Delaware. The white majority was stunned and racial politics became ?hard<br>
> ball? as it faced its own demise. President Obama was not legitimate,<br>
> voices proclaimed. He was born in Kenya. He is a Muslim. He is not ?one of<br>
> us.? We will keep him from accomplishing anything. We will wipe his<br>
> presence from our history by not allowing him to create a legacy. That was<br>
> the stated agenda of many. Racial profiling became obvious. ?Stand your<br>
> ground? gun laws were passed. The murder of black males by white police<br>
> officers or white vigilantes became a regular feature of our national life.<br>
> No one was indicted. Riots, demonstrations and marches inevitably followed.<br>
> It looked as if a race war might break out. The political charges became<br>
> more and more shrill. Then the murders of nine people in a church in<br>
> Charleston occurred. The perpetrator had a racist agenda. The nation braced<br>
> itself for one more racial confrontation. It did not happen, but grace did.<br>
> These black Christians through their tears extended their forgiveness to<br>
> the killer of their family members. Our African-American President spoke at<br>
> the funeral and led in the congregation in singing ?Amazing Grace.? They<br>
> were not just words. This nation had seen ?Grace? operating. It was as if<br>
> the boil of racism had finally been lanced and its poison flowed out of<br>
> perpetrator and victim alike. The battle flags of the Confederacy began to<br>
> come down across the South. Perhaps at last, some one hundred and fifty<br>
> years after Lee?s surrender to Grant on the fields of Appomattox, the final<br>
> shot of the Civil War had been fired. We pray that it is so. Now our task<br>
> is to live our dream to be ?one nation under God, with liberty and justice<br>
> for all.?<br>
> ~John Shelby Spong<br>
> Read the essay online here<br>
> <<a href="http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=af1e61dd09&e=db34daa597" rel="noreferrer" target="_blank">http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=af1e61dd09&e=db34daa597</a>><br>
> .<br>
> Question & Answer<br>
> Michael Read from Hawthorne, Victoria, Australia, writes:<br>
> Question:<br>
> I have followed with great interest your series of articles on the Gospel<br>
> according to Matthew, in which you set out your understanding and<br>
> interpretation of the metaphors and biblical references within this gospel.<br>
> I find your arguments entirely convincing.<br>
> As I understand what you are saying, your understanding is that this<br>
> story was originally written to be read by people who were familiar with<br>
> the Jewish Bible, and who could as a consequence understand Matthew?s<br>
> references and his symbols. Our later ?traditional? and ?literalized?<br>
> interpretations of the gospels have, in contrast, provided us with a very<br>
> simple, story, but one that is no longer literally believable. Matthew?s<br>
> narrative, however, sets out a clear objective within a simple story line.<br>
> It was therefore, easy to respond to a non-believer?s question with a clear<br>
> answer in a few brief sentences.<br>
> In contrast, the new way of reading the gospels appears to demand that<br>
> the reader bring much thoughtfulness and insight to the task. There does<br>
> not seem any longer to be an explanation which can be summed up with any<br>
> brevity or which lends itself to such powerful images as the traditional<br>
> story.<br>
> My question then is this: Is it still possible to tell this new story<br>
> with the simplicity and boldness of the traditional gospel reading or<br>
> should we approach this task differently and, if so, how might this be? Or<br>
> am I missing some point?<br>
> Answer:<br>
> Dear Michael,<br>
> You are not missing any point. You have stated the problem facing 21st<br>
> century Christians very clearly. What we must do today, however, cannot be<br>
> done by a simple re-telling of the ?old, old story.? Let me state it<br>
> specifically.<br>
> We Christians are facing the world of the 21st century armed with a<br>
> Bible written between 1000 BCE and 140 CE, with creeds fashioned in the<br>
> dualistic, Greek-thinking world of the 4th century CE and with worship<br>
> forms constructed primarily in the 13th century.<br>
> The Bible makes assumptions that we cannot make. Among these assumptions<br>
> are:<br>
> 1) God is a supernatural being, dwelling above the sky and invading the<br>
> world from time to time to accomplish the divine will or to answer our<br>
> prayers.<br>
> 2) Whatever we do not understand must be attributed to miraculous divine<br>
> intervention.<br>
> 3) Human life was created perfect only to fall into original sin from<br>
> which we must be rescued.<br>
> 4) Sickness and natural disasters are sent as a divine punishment for<br>
> our misdeeds.<br>
> 5) Mental sickness and epilepsy must be understood as demon possession.<br>
> The 4th century creeds assume that there is a gap between the human and<br>
> the divine and that the human cannot go to the divine, but the divine can<br>
> come to the human. Salvation depends on the divine doing exactly that.<br>
> Jesus thus becomes a ?person from outer space.?<br>
> Our 13th century worship forms portray God as either a punishing parent<br>
> or a hanging judge who confronts us with our sinfulness, making it<br>
> inescapable. This all-seeing God keeps a record of every misdeed, every<br>
> evil thought and every carnal desire. It suggests that we are to relate to<br>
> this God as a slave relates to a master, as a beggar relates to the source<br>
> of his or her next meal or as a serf relates to the Lord of the Manor. We<br>
> are to be on our knees and constantly in the mode of confessing, of facing<br>
> our own shortcomings and therefore of begging for mercy.<br>
> Unless we break out of these patterns of the past, I am convinced that<br>
> there will be no Christian future. The church does not have the answers<br>
> that it once professed to have. The certainties of yesterday are not viable<br>
> today. Christianity is a journey into the future, the unknown, a journey<br>
> beyond our familiar security patterns. So we relativize yesterday?s truth<br>
> and walk into tomorrow?s world. We cannot read the Bible the way we once<br>
> did, we cannot say the creeds the way we once did and we cannot worship the<br>
> way we once did.<br>
> We have to move and when we move, we will inevitably break open the<br>
> ecclesiastical forms of yesterday, but we still seek the truth to which<br>
> those forms once pointed so inadequately. There is after all only one<br>
> truth, but none of us possesses it.<br>
> Any church that does not confront the reality of this new world is not a<br>
> church that will survive. To pretend that nothing has changed is a stance<br>
> of disaster, but that is the stance in which most church life is lived<br>
> today. It is not easy to be a Christian in the 21st century. It demands<br>
> hard work, difficult thinking, the embracing of radical insecurity and the<br>
> possession of a faith deep enough to know that God is real and to journey<br>
> into the unknown in search of that reality.<br>
> Our task is to develop these things. It is a task only for the brave of<br>
> heart and for the heroes of faith. When I look at the church today, I no<br>
> longer see primarily a community willing to take up this challenge, what I<br>
> see is an entrenched attempt to preserve the past and to return to the good<br>
> old days of yesteryear when faith was simple and when answers were easy. I<br>
> do see increasingly in many churches, however, a small cell or core made up<br>
> of people, hopefully including the priest, pastor or congregational leader,<br>
> who recognize the problem. These people are then willing to engage it<br>
> despite the risk of failing and of being misunderstood by ?the faithful.?<br>
> It will be from that within these ?cells,? I now believe, that the future<br>
> of Christianity will be secured.<br>
> Thanks for your letter.<br>
> John Shelby Spong<br>
> Announcements<br>
> Shedding Light on the Gospels Study Guide<br>
> Based on Bishop Spong?s ?Rescuing the Bible from Fundamentalism?<br>
><br>
> By David Ridge<br>
><br>
><br>
> <<a href="http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=603bde0e9c&e=db34daa597" rel="noreferrer" target="_blank">http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=603bde0e9c&e=db34daa597</a>>The<br>
> four gospels ? Mark, Matthew, Luke and John ? provide the most reliable<br>
> synopsis of the teachings of Jesus, as imperfect as that summary may be.<br>
> But the gospels do not stand by themselves, either in content, in purpose<br>
> or in style, but are a continuation of the Hebrew literature that has come<br>
> to be called ?scripture?. Our purpose in this discussion group will be to<br>
> identify and dissolve the obstacles to your broader understanding of the<br>
> truth contained in the Bible. Our guiding assumption is the ?Truth? of the<br>
> Bible will be a personal revelation to be applied only to one?s own life.<br>
><br>
> *MORE INFO HERE*<br>
> <<a href="http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=74f26e7b62&e=db34daa597" rel="noreferrer" target="_blank">http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=74f26e7b62&e=db34daa597</a>><br>
><br>
> Download for $5 here<br>
> <<a href="http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=24c615bb39&e=db34daa597" rel="noreferrer" target="_blank">http://johnshelbyspong.us2.list-manage.com/track/click?u=b51b9cf441b059bb232418480&id=24c615bb39&e=db34daa597</a>><br>
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End of OE Digest, Vol 40, Issue 14<br>
**********************************<br>
</blockquote></div><br><br clear="all"><br>-- <br><div class="gmail_signature"><div dir="ltr">David Flowers<br><br>
"Whatever the problem, community is the answer. There is no power
greater than a community discovering what it cares about." Margaret
Wheatley<br></div></div>
</div>