<font color='black' size='2' face='arial'><b style="font-family: 'Times New Roman', Times, serif; font-size: large;">A solitary, single,
selfie, shopping day</b><br>
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<div class="MsoNormal"><b> </b></div>
<div class="MsoNormal">Our understanding of the solitary soul is the epitome of
self-awareness vis-a-vis wholeness, whether in hedonistic sensuality, the
self-affirming sense of merging with the One among the mystics and desert
monastics, the self-negating Buddhist chant, or the self-surrender to Nothing
that is core in Islam.</div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">After numerous terminations of intimate relationships,
I've taken to the solitary life style without any problem. Being solitary, however, is not necessarily
being single. It is an understanding
that sees one's being as totally and profoundly being alone! </div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">China has an addiction to numbers' games, including
repetitions of markings in time. For
instance, <i>Yuan Dan,</i> one-one is New
Years, <i>Qi Qi,</i> seven-seven is the day
of hearts, like Valentines, <i>Jiu-jiu</i>
is nine-nine, for elders, ten-ten was Sun Yat Sen's national movement, taken by
Chiang Kai Shek to Taipei, downplayed though not ignored in Beijing. There are others. Eleven-eleven is auspiciously <i>Guang Gun Jie,</i> a parents' day to look
for a suitable partner for their "single" offspring.</div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">The romantic impulse in marital pairings is new in Chinese
marriages. With "one child
only" in China's urban centers in the last two decades, and where girls by
18 are socially pressured to be child bearing, tomorrow's Single's Day sees
organized efforts at public parks by parents promoting to other parents the
gifts and virtues of their children.
Romance is fine but parents still command their children's "say
so". Marriage fits into that
category, though not for long. </div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">The "selfie" is the artform of the times. The art is technically possible by default in
the smart phone industry, universally welcomed, though often condemned in some
quarters for their focus on the "self", a biased that is deeply
rooted in missionary-led civilizations from the day Eve grabbed the apple in
the Garden of Eden story, later evolving into the thinking that preoccupation
on self is similar to "original sin".</div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">I am not a fan of Joel Osteen's Lakewood Church in Houston,
though a foray into Texas' Sugarland through the old Compaq Center introduced
me to the megachurch he pastors with his wife.
The zeal Victoria recently articulated got them some press ink. She said: <i>"When you come to church, when you worship
Him, you're not doing it for God really. You're doing it for yourself, because
that's what makes God happy." </i></div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">Critics dubbed
their ministry as a "Me-centered", a version of cheap Christianity
since the Osteens injected pentecostal emotions into their Southern
Baptist-dom. Maybe. But "Me" as today's operating
context is no longer as vilified as it was in the previous era of western
psychology where "ego" was condemned a no-no.</div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">Of his jail cell,
the late Nelson Mandela wrote: <i><span style="font-family:">“The cell is an ideal place
to know yourself. People tend to measure themselves by external
accomplishments, but jail allows a person to focus on internal ones, such as
honesty, sincerity, simplicity, humility, generosity and an absence of variety.
You learn to look into yourself.” </span></i><span style="font-family:">Religious
intensity in the molding of self-consciousness is a welcomed phenomenon.</span></div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">I am a student of
the human journey seen in world religions and cultures. It is clear that previous description of
"godhead", couched in the language of eternity and infinity, in
celebration of a culture as golden age, or utopia, redounds to the rich texture
of "selfhood". In post-Vatican
II, names like Bultmann, Tillich, Bonheoffer, and the Niebuhr brothers among
Protestants are mentioned with
Chardin, Rahner, Gutierrez, Illich, Kung, Rahner, and Schillebeeckx of our
Roman Catholic familiarity, quoted as individuals in varied traditions
expounding an existential understanding of human profundity vs. the previous
pious collective groupie-ness.</div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">The
"self" denigrated by a term like "selfish" misses the point
of the authenticity of human experience.
We do not aim to glorify ego; we recognize self-consciousness as the
beginning point of knowing anything, otherwise, there is no wisdom at all.</div>
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<div class="MsoNormal">Shopping Da¥
started in China on 11-11 four years ago, replacing the Single's Day
frenzy. Crass commercialism is now
unmistakable, as the young are more anxious if they will have enough money for
the "sale" that they hope to spend their earnings on, rather than
locate a mate. Spending day now has the
single's heart!</div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">Friends are
steeped in the language of eternity and profundity against a veiled
self-depreciating, apologetic tone on self-awareness. A necessary task for most religions still tread on the "other world"
dream, a promise of heavenly bliss, or, in the "spirit" of condemning
matter as evil. It is time to move out
of the "other world in the midst of this world" language and
celebrate the boundaries of selfhood directly within the walls of one's
finitude. </div>
<div class="MsoNormal"> </div>
<div class="MsoNormal">The frenzy
tomorrow is to shop till you drop. I
prefer focusing on the single self. To
be is. Simply. In time, location, and role. That's my story and I am sticking to it!</div>
<br>
<div style="clear:both"><i>j'aime la vie</i><br>
<a href="mailto:pinoypanda2031@aol.com">pinoypanda2031@aol.com</a><br>
<div><i>yesterday, appreciate; tomorrow, anticipate; today. participate. In all, celebrate!</i></div>
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