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How could I stay out of this conversation???<br><br>
There are at least three essays in my forthcoming book that address this
issue. 2 are reviews of naive "theological" statements by
Steven Hawking, and one is an essay on Faith. The latter is particularly
pertinent here, since much of the controversy is about mis-understanding
of language. Briefly, Faith seeks understanding, Faith seeks action, and
Faith seeks expression. It's the expressions of faith that are sometimes
confused with understandings of faith, and this leads to grossly flawed
(and "unscientific") beliefs. It's as if one were to take
Humpty Dumpty as a historical account rather than a mythological
statement of profound truth!<br><br>
Anyway the book is called "The Theology of Surprise: Exploring
Life's Mysteries." It should be out around the first of August
through Resurgence Publishing. Should be available through Amazon
soon.<br><br>
John<br><br>
At 04:19 PM 7/9/2013, you wrote:<br>
<blockquote type=cite class=cite cite="">On Jul 9, 2013, at 3:49 PM,
Herman Greene
<<a href="mailto:hfgreenenc@gmail.com">hfgreenenc@gmail.com</a>>
wrote:<br><br>
<blockquote type=cite class=cite cite="">Now this is an incomplete
response and there is much more to be said, including some positive
things about Michael's approach. By the way, in some senses I am a
religious naturalist, but along the lines of process theology. See
<br><br>
<h3><b>
<a href="http://www.amazon.com/Reenchantment-without-Supernaturalism-Philosophy-Religion/dp/0801486572/ref=sr_1_10?ie=UTF8&qid=1373406412&sr=8-10&keywords=David+Ray+Griffin">
Reenchantment without Supernaturalism: A Process Philosophy of Religion
(Cornell Studies in the Philosophy of...</a> by
<a href="http://www.amazon.com/David-Ray-Griffin/e/B000APTCK4/ref=sr_ntt_srch_lnk_10?qid=1373406412&sr=8-10">
David Ray Griffin</a> (Nov 16, 2000). In the process approach there's
plenty of transcendence as well as immanence, and religious knowledge is
not only what can be known through the five senses and logic. There are
other ways of knowing.</b></h3><br>
</blockquote><br><br>
I think of myself as an avid scientist. What I believe is secondary and
derivative of what I experience, with gratitude to the RS-I and Frank,
Amy, Lyn, et al. I find myself thinking these days, "I don't believe
in God, I have a God Hypothesis."<br><br>
I observe in more ways than I can name a mystery, depth, and greatness in
the world (and dozens of et ceteras that I'll lump under the category
gracious and holy mystery) that come at me in the form of relationships
and events, inside me and outside me. It's all sustaining and energizing,
etc., etc.<br><br>
My God hypothesis (for which read: narrative of what to expect) gives me
eyes to see. My hypothesis is a narrative about trinitarian dynamics
(limits, possibilities, freedom) and it has been uniformly and reliably
predictive for over 40 years now. It's saved my life, one might
say.<br><br>
Rather than "do you believe in God?" I prefer to ask,
"What are our images of God? Are they predictive of life experience?
Do they give us eyes to see?" <br><br>
I toy with images of myself as contemplative or mystic or inveterate
listener or ceaseless questioner. All of them, really, are about
constantly, unobtrusively observing, testing my hypothesis, refining my
images of the way life is, and looking again, to see if I can see more of
what is there and what is real.<br><br>
I think I'd better read Dowd, Griffin, and Brooks, to see what all the
energy is about.<br><br>
I go a bit berserk at the endless, mindless contraversy about conflict
between religious belief and scientific knowledge.<br><br>
David<br><br>
<br><br>
---<br><br>
<img src="cid:7.1.0.9.0.20130709191045.050576b8@pc.jaring.my.1" width=72 height=72 alt="[]">
<br><br>
<br>
David Dunn<br>
740 S Alton Way 9B<br>
Denver, CO 80247<br>
720-314-5991<br>
<a href="mailto:dmdunn1@gmail.com">dmdunn1@gmail.com</a><br><br>
<br><br>
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