<html><head><meta http-equiv="Content-Type" content="text/html charset=iso-8859-1"></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; ">Herman,<div><br></div><div>Seems we've had this discussion before in this forum. I agree with you completely regarding the critique of Dowd. He puts the <u>objective</u> dimension of life (scientific/measurable/verifiable) as their path to G-O-D. The <u>subjective</u> is simply the unknown dimension that someday, as we get to really know the brain, will be part of the objective. In other words, the implicit dimension of existence is a mystery only because we haven't figured it out yet through our sciences of the brain and biology, but given enough time we won't consider the subjective (implicit dimension of life) on an equal and separate footing with the explicit. This view is the logical extension of the death of the two-story universe that we (the Order) have talked about as the Secular Revolution. Clearly those who try and defend the old images/language/beliefs are perfect foils for those who can set up their straw-man arguments and then smugly shoot them down. People like Bill Maher love to do this. </div><div><br></div><div>The implicit dimension of not only our existence, but the implicit dimension of all is where we need to work. Our work on the NRM, The OW and the Profound Humanness are three areas that we need to share. They all need more work, but the basic work is done. Let's not get trapped in trying to counter the "objective realists" arguments. You will find it as much a brick wall as trying to convince two-story defenders of a new understanding. </div><div><br></div><div>We have work to do, so let's get on with the task. Let me suggest that one place to start is to get our Spirit Methods work in order, which just happens to be one of our Fall Sojourn Collections. Even if you (OE List Serve readers) can't come to Chicago in September, please indicate an interest in working on this collection.</div><div><br></div><div>Thanks,</div><div><br></div><div>Jack</div><div><br><div><div>On Jul 9, 2013, at 6:45 PM, Herman Greene <<a href="mailto:hfgreenenc@gmail.com">hfgreenenc@gmail.com</a>> wrote:</div><br class="Apple-interchange-newline"><blockquote type="cite"><div dir="ltr">David,<div><br></div><div style="">I would live your faith any day.</div><div style=""><br></div><div style="">I don't mean to inject a negative energy into commenting on Michael Dowd. He stands for a position, that deserves a hearing. He certainly adheres to his creed himself. He is a personal friend though he knows we look at things differently. He and Connie stayed with us for three days in May.</div>
<div style=""><br></div><div style="">So pretending we don't know who this comes from me, let me offer some writings from the blog post I referenced that may show a conflation of religion and science. And then I'll following it with things he says that hedges the matter and arguably are inconsistent with his basic stance;</div>
<div style=""><br></div><div style="">First the conflation:</div><div style=""><br></div><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">
<strong style="list-style:none;margin:0px;padding:0px;border:0px">A Manifesto for the New Theism</strong></p></div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">
A new breed of theist is emerging in nearly every denomination and religion across the globe, and many of us are <a href="http://evolutionarytimes.org/?id=4062053276054322992" target="_hplink" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">grateful to the New Atheists</a> for calling us out of the closet. Just as today's crop of bestselling unbelievers are echoing what was said a hundred years ago, New Theists are re-articulating <a href="http://bootstrapmonkey.com/2012/03/21/the-god-shaped-hole/" target="_hplink" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">themes that ignited liberal sensibilities of the 19th and 20th centuries</a>.</p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">New Theists are <em style="list-style:none;margin:0px;padding:0px;border:0px">not</em> believers; we're evidentialists. We value scientific, historic and cross-cultural evidence over ancient texts, religious dogma or ecclesiastical authority. We also value how an evidential worldview enriches and deepens our communion with <a href="http://www.thankgodforevolution.com/node/2010" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">God</a>-Reality-Life-Universe-Mystery-Wholeness.</p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">. . . .</p><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">
<span style="font-size:15px">New Theists view religion and religious language through an empirical, evidential, evolutionary lens, rather than through a theological or philosophical one. Indeed, an ability to distinguish subjective and objective reality -- </span><a href="http://evolutionarychristianity.com/blog/practical-truth-vs-factual-truth/" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none;font-size:15px">practical truth</a><span style="font-size:15px"> (that which reliably produces personal wholeness and social coherence) from </span><a href="http://evolutionarychristianity.com/blog/practical-truth-vs-factual-truth/" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none;font-size:15px">factual truth</a><span style="font-size:15px"> (that which is measurably real) -- is one of the defining characteristics of New Theists.</span><br>
</p><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; "><span style="font-size:15px">. . . .</span></p></div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; "><strong style="list-style:none;margin:0px;padding:0px;border:0px">Reality is our God, evidence is our scripture, integrity is our religion, and contributing toward a healthy future is our mission.</strong></p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">By "<a href="http://www.thankgodforevolution.com/node/2010" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">reality is our God</a>" we mean that honoring and working with what is <em style="list-style:none;margin:0px;padding:0px;border:0px">real</em>, as evidentially and collectively discerned, and then creatively imagining what <em style="list-style:none;margin:0px;padding:0px;border:0px">could be</em>, is our ultimate concern and commitment.</p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">By "<a href="http://www.huffingtonpost.com/rev-michael-dowd/the-evidential-reformation-humanity-comes-of-age_b_1421966.html" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">evidence is our Scripture</a>" we mean that scientific, historic and cross-cultural evidence provide a better understanding and a more authoritative map of <em style="list-style:none;margin:0px;padding:0px;border:0px">how things are</em> and <em style="list-style:none;margin:0px;padding:0px;border:0px">which things matter</em> (or <em style="list-style:none;margin:0px;padding:0px;border:0px">what is real</em> and <em style="list-style:none;margin:0px;padding:0px;border:0px">what is important</em>) than do ancient mythic writings or handed-down wisdom.</p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">By "<a href="http://evolutionarychristianity.com/blog/big-integrity-resources-growing-in-right-relationship-to-reality/" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">integrity is our religion</a>" we mean that living in right relationship to reality and helping others and our species do the same is our great responsibility and joy.</p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">By "<a href="http://evolutionarychristianity.com/blog/big-integrity-resources-growing-in-right-relationship-to-reality/" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">contributing toward a healthy future is our mission</a>" we mean that working with people of all backgrounds and beliefs in service of a vibrant future for planet Earth and all its gloriously diverse species is our divine calling and privilege.</p>
</div></blockquote><font face="Georgia, Century, Times, serif"><span style="font-size:15.199999809265137px;line-height:21px">Now where he hedges:</span></font><div><font face="Georgia, Century, Times, serif"><span style="font-size:15.199999809265137px;line-height:21px"><br>
</span></font></div><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">
<span style="font-size:15px">New Theists are not supernaturalists; we're naturalists. We are inspired and motivated far</span><span style="font-size:15px"> </span>more by <em style="list-style:none;margin:0px;padding:0px;border:0px">this</em> world and <em style="list-style:none;margin:0px;padding:0px;border:0px">this</em> life than by promises of a future <em style="list-style:none;margin:0px;padding:0px;border:0px">other</em>world or <em style="list-style:none;margin:0px;padding:0px;border:0px">after</em>life. This does not, however, mean that we diss uplifting or transcendent experiences, or disvalue mystery. We don't. But neither do we see the mystical as divorced from the natural.</p>
</div><div style=""><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">New Theists differ from traditional theists in the same way that secular Jews differ from fundamentalist Jews. Most of us do value traditional religious language and rituals, and we certainly value community. We simply no longer interpret literally any of the otherworldly or supernatural-sounding language in our scriptures, creeds and doctrines. Indeed, we interpret all mythic "<a href="http://evolutionarychristianity.com/blog/day-night-language-public-private-revelation/" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">night language</a>" as one would interpret a dream: metaphorically, symbolically.</p>
</div></blockquote><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">
New Theists practice what might be called a "<a href="http://evolutionarychristianity.com/blog/big-integrity-resources-growing-in-right-relationship-to-reality/" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">practical spirituality</a>." Spirituality for us means the mindset, heart-space and tools that assist one in <a href="http://thankgodforevolution.com/node/2012" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">growing in integrity</a> (i.e., in right relationship to reality) and supporting others and our species in doing the same. It also means an interpretive stance that can be counted on to deliver hope in times of confusion, solace in times of sorrow and support for handling life's inevitable challenges.</p><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">New Theists don't <em style="list-style:none;margin:0px;padding:0px;border:0px">believe </em>in God. We <em style="list-style:none;margin:0px;padding:0px;border:0px">know</em> that throughout human history the word "God" has always and everywhere been a meaning-filled interpretation, <a href="http://www.thankgodforevolution.com/node/2010" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">a mythic and inspiring personification</a> of forces and realities incomprehensible in pre-scientific times.</p><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">. . . .</p><p style="list-style: none; margin: 0px 0px 14px; padding: 0px; border: 0px; font-family: Georgia, Century, Times, serif; font-size: 15px; line-height: 21px; ">
New Theists are <a href="http://en.wikipedia.org/wiki/Religious_naturalism" target="_blank" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">religious naturalists</a>. Crucially, we value religion and religious heritage not only as a personal preference but also for its historic role in <a href="http://www.metanexus.net/blog/evolutionary-significance-religion-multi-level-selection" target="_hplink" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">fostering cooperation</a> at scales far larger than our instincts alone could have achieved (<em style="list-style:none;margin:0px;padding:0px;border:0px">also <a href="http://thegreatstory.org/macneill.pdf" target="_hplink" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">here</a> and <a href="http://thankgodforevolution.com/node/2075" target="_hplink" style="list-style:none;margin:0px;padding:0px;border:0px;color:rgb(119,28,133);outline:0px;text-decoration:none">here</a></em>).</p>
</blockquote><font face="Georgia, Century, Times, serif"><span style="font-size:15.199999809265137px;line-height:21px">Maybe tomorrow I'll comment on his view of the centrality of evolution . . . as understood from an <i>emergentist</i> perspective.</span></font><div>
<font face="Georgia, Century, Times, serif"><span style="font-size:15.199999809265137px;line-height:21px"><br></span></font></div><div style=""><font face="Georgia, Century, Times, serif"><span style="font-size:15.199999809265137px;line-height:21px">Herman</span></font></div>
</div><div class="gmail_extra"><br><br><div class="gmail_quote">On Tue, Jul 9, 2013 at 6:19 PM, David Dunn <span dir="ltr"><<a href="mailto:dmdunn1@gmail.com" target="_blank">dmdunn1@gmail.com</a>></span> wrote:<br>
<blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div style="word-wrap:break-word"><div><div>On Jul 9, 2013, at 3:49 PM, Herman Greene <<a href="mailto:hfgreenenc@gmail.com" target="_blank">hfgreenenc@gmail.com</a>> wrote:</div>
<br><blockquote type="cite"><div style="font-family:Helvetica;font-size:medium;font-style:normal;font-variant:normal;font-weight:normal;letter-spacing:normal;line-height:normal;text-align:-webkit-auto;text-indent:0px;text-transform:none;white-space:normal;word-spacing:0px">
Now this is an incomplete response and there is much more to be said, including some positive things about Michael's approach. By the way, in some senses I am a religious naturalist, but along the lines of process theology. See </div>
<h3 style="font-style:normal;font-variant:normal;letter-spacing:normal;line-height:normal;text-align:-webkit-auto;text-indent:0px;text-transform:none;white-space:normal;word-spacing:0px;font-weight:normal;margin:0px 0px 6px;font-family:arial,helvetica,sans-serif">
<font><a href="http://www.amazon.com/Reenchantment-without-Supernaturalism-Philosophy-Religion/dp/0801486572/ref=sr_1_10?ie=UTF8&qid=1373406412&sr=8-10&keywords=David+Ray+Griffin" style="color:rgb(204,102,0)" target="_blank"><span title="Reenchantment without Supernaturalism: A Process Philosophy of Religion (Cornell Studies in the Philosophy of Religion)" style="font-weight:bold">Reenchantment without Supernaturalism: A Process Philosophy of Religion (Cornell Studies in the Philosophy of...</span></a> <span>by <a href="http://www.amazon.com/David-Ray-Griffin/e/B000APTCK4/ref=sr_ntt_srch_lnk_10?qid=1373406412&sr=8-10" style="color:rgb(153,102,51);text-decoration:none" target="_blank">David Ray Griffin</a> (Nov 16, 2000). In the process approach there's plenty of transcendence as well as immanence, and religious knowledge is not only what can be known through the five senses and logic. There are other ways of knowing.</span></font></h3>
</blockquote><br></div><div><br></div><div>I think of myself as an avid scientist. What I believe is secondary and derivative of what I experience, with gratitude to the RS-I and Frank, Amy, Lyn, et al. I find myself thinking these days, "I don't believe in God, I have a God Hypothesis."</div>
<div><br></div><div>I observe in more ways than I can name a mystery, depth, and greatness in the world (and dozens of et ceteras that I'll lump under the category gracious and holy mystery) that come at me in the form of relationships and events, inside me and outside me. It's all sustaining and energizing, etc., etc.</div>
<div><br></div><div>My God hypothesis (for which read: narrative of what to expect) gives me eyes to see. My hypothesis is a narrative about trinitarian dynamics (limits, possibilities, freedom) and it has been uniformly and reliably predictive for over 40 years now. It's saved my life, one might say.</div>
<div><br></div><div>Rather than "do you believe in God?" I prefer to ask, "What are our images of God? Are they predictive of life experience? Do they give us eyes to see?" </div><div><br></div><div>I toy with images of myself as contemplative or mystic or inveterate listener or ceaseless questioner. All of them, really, are about constantly, unobtrusively observing, testing my hypothesis, refining my images of the way life is, and looking again, to see if I can see more of what is there and what is real.</div>
<div><br></div><div>I think I'd better read Dowd, Griffin, and Brooks, to see what all the energy is about.</div><div><br></div><div>I go a bit berserk at the endless, mindless contraversy about conflict between religious belief and scientific knowledge.</div>
<div><br></div><div>David</div><div><br></div><div><br></div><br><div>
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<span style="text-indent:0px;letter-spacing:normal;font-variant:normal;text-align:-webkit-auto;font-style:normal;font-weight:normal;line-height:normal;text-transform:none;font-size:medium;white-space:normal;font-family:Helvetica;word-spacing:0px"><span><span><DMD sm-sqr-Nov12.jpg></span></span><span class="HOEnZb"><font color="#888888"><div style="text-indent:0px;letter-spacing:normal;font-variant:normal;text-align:-webkit-auto;font-style:normal;font-weight:normal;line-height:normal;text-transform:none;font-size:medium;white-space:normal;font-family:Helvetica;word-spacing:0px">
<span style="font-family:Arial"><br><br></span></div><div style="text-indent:0px;letter-spacing:normal;font-variant:normal;text-align:-webkit-auto;font-style:normal;font-weight:normal;line-height:normal;text-transform:none;font-size:medium;white-space:normal;font-family:Helvetica;word-spacing:0px">
<span style="font-family:Arial">David Dunn</span><br style="font-family:Arial"><span style="font-family:Arial">740 S Alton Way 9B</span><br style="font-family:Arial"><span style="font-family:Arial">Denver, CO 80247</span><br style="font-family:Arial">
<span style="font-family:Arial">720-314-5991</span><br style="font-family:Arial"><span style="font-family:Arial"><a href="mailto:dmdunn1@gmail.com" target="_blank">dmdunn1@gmail.com</a></span></div>
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<br></blockquote></div><br><br clear="all"><div><br></div>-- <br>__________________________________________________<div>Herman F. Greene</div><div>2516 Winningham Road</div><div>Chapel Hill, NC 27516</div><div>919-942-4358 (ph & fax)</div>
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