[Dialogue] Weekend Read: "The Civil War is over, the Confederacy lost and we are better for it."

[Doris Hahn]

Thanks for this read, Karen.
Doris

On Wed, Apr 18, 2018 at 6:57 PM, Karen Snyder via Dialogue <
dialogue at lists.wedgeblade.net> wrote:

> In case you had not heard this speech by the Mayor of New Orleans last
> year, it is an example of the arc of history bending toward justice.
>
>
> *From:* The SPLC Editors <contactinfo at splcentermail.com>
> *Sent:* Saturday, April 14, 2018 by the
> *Subject:* Weekend Read: "The Civil War is over, the Confederacy lost and
> we are better for it."
>
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> APRIL 14, 2018
>
> Weekend Read // Issue 75
> *In five Southern states, April is Confederate History Month, a dubious
> designation that’s at odds with the reckoning the region has engaged in
> since the Charleston church massacre by white supremacist Dylann Roof in
> 2015.*
> *Roof’s act of terror began to shake the South out of its 150-year
> reverence for the Confederacy, a glorification cemented, in part, by the
> widespread installation of monuments that peaked during the period after
> Jim Crow was established, and again during the civil rights movement. As
> the nation mourned the victims in Charleston,grassroots organizers like **Take
> ‘Em Down NOLA*
> <https://donate.splcenter.org/page.redir?target=https%3a%2f%2fwww.splcenter.org%2fnews%2f2016%2f01%2f13%2fhere%25E2%2580%2599s-why-confederate-monuments-new-orleans-must-come-down&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>* modeled
> the kind of work necessary to persuade local governments to remove these
> monuments to slavery, white supremacy and oppression from public places.*
> *In many cases, it took courage by local politicians to act. New Orleans
> Mayor Mitch Landrieu exemplified that courage when he spoke last May at the
> culmination of Take ‘Em Down NOLA’s successful campaign to dismantle the
> remaining Confederate monuments in his historic city.*
> *David Menschel called*
> <https://donate.splcenter.org/page.redir?target=https%3a%2f%2ftwitter.com%2fdavidminpdx%2fstatus%2f866868638887714817&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>
>  *Landrieu’s remarks "one of the most honest speeches given by a Southern
> politician."*
> *Indeed, it was a remarkable speech and an important moment. We can think
> of no better way of marking Confederate History Month than to reprise
> Landrieu’s words.*
>
> Thank you for coming.
> The soul of our beloved city is deeply rooted in a history that has
> evolved over thousands of years; rooted in a diverse people who have been
> here together every step of the way—for both good and for ill. It is a
> history that holds in its heart the stories of Native Americans—the
> Choctaw, Houma Nation, the Chitimacha. Of Hernando de Soto, Robert
> Cavelier, Sieur de La Salle, the Acadians, the Islenos, the enslaved people
> from Senegambia, Free People of Colorix, the Haitians, the Germans, both
> the empires of France and Spain. The Italians, the Irish, the Cubans, the
> south and central Americans, the Vietnamese, and so many more.
> You see, New Orleans is truly a city of many nations, a melting pot, a
> bubbling cauldron of many cultures. There is no other place quite like it
> in the world that so eloquently exemplifies the uniquely American motto: *e
> pluribus unum*: out of many we are one. But there are also other truths
> about our city that we must confront. New Orleans was America’s largest
> slave market, a port where hundreds of thousands of souls were bought,
> sold, and shipped up the Mississippi River to lives of forced labor, of
> misery, of rape, of torture. America was the place where nearly 4000 of our
> fellow citizens were lynched, 540 alone in Louisiana; where the courts
> enshrined “separate but equal”; where Freedom riders coming to New Orleans
> were beaten to a bloody pulp. So when people say to me that the monuments
> in question are history, well, what I just described is real history as
> well, and it is the searing truth.
> And it immediately begs the questions, why there are no slave ship
> monuments, no prominent markers on public land to remember the lynchings or
> the slave blocks; nothing to remember this long chapter of our lives; the
> pain, the sacrifice, the shame … all of it happening on the soil of New
> Orleans. So for those self-appointed defenders of history and the
> monuments, they are eerily silent on what amounts to this historical
> malfeasance, a lie by omission. There is a difference between remembrance
> of history and reverence of it.
> For America and New Orleans, it has been a long, winding road, marked by
> great tragedy and great triumph. But we cannot be afraid of our truth. As
> President George W. Bush said at the dedication ceremony for the National
> Museum of African American History & Culture, “A great nation does not hide
> its history. It faces its flaws and corrects them.” So today I want to
> speak about why we chose to remove these four monuments to the Lost Cause
> of the Confederacy, but also how and why this process can move us towards
> healing and understanding of each other. So, let's start with the facts.
> The historic record is clear: The Robert E. Lee, Jefferson Davis, and
> P.G.T. Beauregard statues were not erected just to honor these men, but as
> part of the movement which became known as The Cult of the Lost Cause. This
> “cult” had one goal—through monuments and through other means—to rewrite
> history to hide the truth, which is that the Confederacy was on the wrong
> side of humanity. First erected over 166 years after the founding of our
> city and 19 years after the end of the Civil War, the monuments that we
> took down were meant to rebrand the history of our city and the ideals of a
> defeated Confederacy. It is self-evident that these men did not fight for
> the United States of America. They fought against it. They may have been
> warriors, but in this cause they were not patriots. These statues are not
> just stone and metal. They are not just innocent remembrances of a benign
> history. These monuments purposefully celebrate a fictional, sanitized
> Confederacy, ignoring the death, ignoring the enslavement and the terror
> that it actually stood for.
> After the Civil War, these statues were a part of that terrorism as much
> as a burning cross on someone's lawn; they were erected purposefully to
> send a strong message to all who walked in their shadows about who was
> still in charge in this city. Should you have further doubt about the true
> goals of the Confederacy, in the very weeks before the war broke out, the
> Vice President of the Confederacy, Alexander Stephens, made it clear that
> the Confederate cause was about maintaining slavery and white supremacy. He
> said in his now famous “corner-stone speech” that the Confederacy's
> “cornerstone rests upon the great truth, that the negro is not equal to the
> white man; that slavery—subordination to the superior race—is his natural
> and normal condition. This, our new government, is the first in the history
> of the world based upon this great physical, philosophical, and moral
> truth.”
> Now, with these shocking words still ringing in your ears, I want to try
> to gently peel from your hands the grip on a false narrative of our history
> that I think weakens us, and make straight a wrong turn we made many years
> ago. We can more closely connect with integrity to the founding principles
> of our nation and forge a clearer and straighter path toward a better city
> and a more perfect union.
> Last year, President Barack Obama echoed these sentiments about the need
> to contextualize and remember all our history. He recalled a piece of
> stone, a slave auction block engraved with a marker commemorating a single
> moment in 1830 when Andrew Jackson and Henry Clay stood and spoke from it.
> President Obama said, “Consider what this artifact tells us about history.
> … On a stone where day after day for years, men and women … bound and
> bought and sold and bid like cattle on a stone worn down by the tragedy of
> over a thousand bare feet. For a long time the only thing we considered
> important, the singular thing we once chose to commemorate as history with
> a plaque, were the unmemorable speeches of two powerful men.”
> A piece of stone—one stone. Both stories were history. One story told. One
> story forgotten or maybe even purposefully ignored. As clear as it is for
> me today … for a long time, even though I grew up in one of New Orleans’
> most diverse neighborhoods, even with my family's long proud history of
> fighting for civil rights … I must have passed by those monuments a million
> times without giving them a second thought. So I am not judging anybody, I
> am not judging people. We all take our own journey on race.
> I just hope people listen like I did when my dear friend Wynton Marsalis
> helped me see the truth. He asked me to think about all the people who have
> left New Orleans because of our exclusionary attitudes. Another friend
> asked me to consider these four monuments from the perspective of an
> African American mother or father trying to explain to their fifth-grade
> daughter who Robert E. Lee is and why he stands atop of our beautiful city.
> Can you do it? Can you look into that young girl’s eyes and convince her
> that Robert E. Lee is there to encourage her? Do you think she will feel
> inspired and hopeful by that story? Do these monuments help her see a
> future with limitless potential? Have you ever thought that if her
> potential is limited, yours and mine are too? We all know the answer to
> these very simple questions. When you look into this child's eyes is the
> moment when the searing truth comes into focus for us. This is the moment
> when we know what is right and what we must do. We can't walk away from
> this truth.
> And I knew that taking down the monuments was going to be tough, but you
> elected me to do the right thing, not the easy thing and this is what that
> looks like. So relocating these Confederate monuments is not about taking
> something away from someone else. This is not about politics. This is not
> about blame or retaliation. This is not a naive quest to solve all our
> problems at once.
> This is, however, about showing the whole world that we as a city and as a
> people are able to acknowledge, understand, reconcile and most importantly,
> choose a better future for ourselves, making straight what has been crooked
> and making right what was wrong. Otherwise, we will continue to pay a price
> with discord, with division and, yes, with violence.
> To literally put the Confederacy on a pedestal in our most prominent
> places of honor is an inaccurate recitation of our full past. It is an
> affront to our present, and it is a bad prescription for our future.
> History cannot be changed. It cannot be moved like a statue. What is done
> is done. The Civil War is over, and the Confederacy lost and we are better
> for it. Surely we are far enough removed from this dark time to acknowledge
> that the cause of the Confederacy was wrong.
> And in the second decade of the 21st century, asking African Americans—or
> anyone else—to drive by property that they own; occupied by reverential
> statues of men who fought to destroy the country and deny that person’s
> humanity seems perverse and absurd. Centuries-old wounds are still raw
> because they never healed right in the first place. Here is the essential
> truth: We are better together than we are apart.
> Indivisibility is our essence. Isn’t this the gift that the people of New
> Orleans have given to the world? We radiate beauty and grace in our food,
> in our music, in our architecture, in our joy of life, in our celebration
> of death; in everything that we do. We gave the world this funky thing
> called jazz, the most uniquely American art form that is developed across
> the ages from different cultures. Think about second lines, think about
> Mardi Gras, think about muffaletta, think about the Saints, gumbo, red
> beans and rice. By God, just think.
> All we hold dear is created by throwing everything in the pot; creating,
> producing something better; everything a product of our historic diversity.
> We are proof that out of many we are one—and better for it! Out of many we
> are one—and we really do love it! And yet, we still seem to find so many
> excuses for not doing the right thing. Again, remember President Bush’s
> words. “A great nation does not hide its history. It faces its flaws and
> corrects them.”
> We forget, we deny how much we really depend on each other, how much we
> need each other. We justify our silence and inaction by manufacturing noble
> causes that marinate in historical denial. We still find a way to say,
> “Wait, not so fast.” But like Dr. Martin Luther King Jr. said, “Wait has
> almost always meant never.” We can’t wait any longer. We need to change.
> And we need to change now.
> No more waiting. This is not just about statues, this is about our
> attitudes and behavior as well. If we take these statues down and don’t
> change to become a more open and inclusive society this would have all been
> in vain. While some have driven by these monuments every day and either
> revered their beauty or failed to see them at all, many of our neighbors
> and fellow Americans see them very clearly. Many are painfully aware of the
> long shadows their presence casts; not only literally but figuratively. And
> they clearly receive the message that the Confederacy and the cult of the
> lost cause intended to deliver.
> Earlier this week, as the cult of the lost cause statue of P.G.T
> Beauregard came down, world renowned musician Terence Blanchard stood
> watch, his wife Robin and their two beautiful daughters at their side.
> Terence went to a high school on the edge of City Park named after one of
> America’s greatest heroes and patriots, John F. Kennedy. But to get there
> he had to pass by this monument to a man who fought to deny him his
> humanity.
> He said, “I’ve never looked at them as a source of pride … it’s always
> made me feel as if they were put there by people who don't respect us. This
> is something I never thought I’d see in my lifetime. It’s a sign that the
> world is changing.” Yes, Terence, it is. And it is long overdue. Now is the
> time to send a new message to the next generation of New Orleanians who can
> follow in Terence and Robin’s remarkable footsteps.
> A message about the future, about the next 300 years and beyond: Let us
> not miss this opportunity, New Orleans, and let us help the rest of the
> country do the same. Because now is the time for choosing. Now is the time
> to actually make this the City we always should have been, had we gotten it
> right in the first place.
> We should stop for a moment and ask ourselves: At this point in our
> history—after Katrina, after Rita, after Ike, after Gustav, after the
> national recession, after the BP oil catastrophe and after the tornado—if
> presented with the opportunity to build monuments that told our story or to
> curate these particular spaces, would these monuments be what we want the
> world to see? Is this really our story?
> We have not erased history; we are becoming part of the city’s history by
> righting the wrong image these monuments represent and crafting a better,
> more complete future for all our children and for future generations. And
> unlike when these Confederate monuments were first erected as symbols of
> white supremacy, we now have a chance to create not only new symbols, but
> to do it together, as one people. In our blessed land we all come to the
> table of democracy as equals. We have to reaffirm our commitment to a
> future where each citizen is guaranteed the uniquely American gifts of
> life, liberty and the pursuit of happiness.
> That is what really makes America great and today it is more important
> than ever to hold fast to these values and together say a self-evident
> truth that out of many we are one. That is why today we reclaim these
> spaces for the United States of America. Because we are one nation, not
> two; indivisible with liberty and justice for all, not some. We all are
> part of one nation, all pledging allegiance to one flag, the flag of the
> United States of America. And New Orleanians are in … all of the way. It is
> in this union and in this truth that real patriotism is rooted and
> flourishes. Instead of revering a 4-year brief historical aberration that
> was called the Confederacy, we can celebrate all 300 years of our rich,
> diverse history as a place named New Orleans, and set the tone for the next
> 300 years.
> After decades of public debate, of anger, of anxiety, of anticipation, of
> humiliation and of frustration. After public hearings and approvals from
> three separate community led commissions. After two robust public hearings
> and a 6–1 vote by the duly elected New Orleans City Council. After review
> by 13 different federal and state judges. The full weight of the
> legislative, executive, and judicial branches of government has been
> brought to bear and the monuments, in accordance with the law, have been
> removed. So now is the time to come together and heal and focus on our
> larger task. Not only building new symbols, but making this city a
> beautiful manifestation of what is possible and what we as a people can
> become.
> Let us remember what the once exiled, imprisoned, and now universally
> loved Nelson Mandela and what he said after the fall of apartheid. “If the
> pain has often been unbearable and the revelations shocking to all of us,
> it is because they indeed bring us the beginnings of a common understanding
> of what happened and a steady restoration of the nation’s humanity.” So
> before we part let us again state the truth clearly.
> The Confederacy was on the wrong side of history and humanity. It sought
> to tear apart our nation and subjugate our fellow Americans to slavery.
> This is the history we should never forget and one that we should never
> again put on a pedestal to be revered. As a community, we must recognize
> the significance of removing New Orleans’ Confederate monuments. It is our
> acknowledgment that now is the time to take stock of, and then move past, a
> painful part of our history.
> Anything less would render generations of courageous struggle and
> soul-searching a truly lost cause. Anything less would fall short of the
> immortal words of our greatest president, Abraham Lincoln, who with an open
> heart and clarity of purpose calls on us today to unite as one people when
> he said, “With malice toward none, with charity for all, with firmness in
> the right, as God gives us to see the right, let us strive on to finish the
> work we are in, to bind up the nation’s wounds … to do all which may
> achieve and cherish a just and lasting peace among ourselves and with all
> nations.”
> Thank you.
> *The Editors*
> *P.S. Here are a few other pieces we think are valuable this week:*
> Why America’s black mothers and babies are in a life-or-death crisis
> <https://donate.splcenter.org/page.redir?target=https%3a%2f%2fwww.nytimes.com%2f2018%2f04%2f11%2fmagazine%2fblack-mothers-babies-death-maternal-mortality.html&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>
>  by Linda Villarosa for *The New York Times*
> As gentrification closes in, immigrants in Los Angeles find their American
> dream slipping away
> <https://donate.splcenter.org/page.redir?target=http%3a%2f%2fwww.latimes.com%2fprojects%2fla-me-a-dream-displaced-gentrification%2f&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>
>  by Brittney Mejia, Joe Mozingo, Andrea Castillo for *Los Angeles Times*
> Escapes, riots, and beatings. But states can’t seem to ditch private
> prisons
> <https://donate.splcenter.org/page.redir?target=https%3a%2f%2fwww.nytimes.com%2f2018%2f04%2f10%2fus%2fprivate-prisons-escapes-riots.html&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>
>  by Timothy Williams and Richard A. Oppel Jr. for *The New York Times*
> The real museums of Memphis
> <https://donate.splcenter.org/page.redir?target=https%3a%2f%2fwww.scalawagmagazine.org%2f2018%2f04%2freal-museums-of-memphis%2f&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>
>  by Zandria Felice Robinson for *Scalawag*
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> Southern Poverty Law Center
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> 334.956.8200 // splcenter.org
> <https://donate.splcenter.org/page.redir?target=http%3a%2f%2feoaclk.com%2fdLLmkciURw%2f&srcid=1044750&srctid=1&erid=229841249&efndnum=15178483903&trid=977bb15a-3fa6-4434-81a7-8c408575e10e>
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