[Dialogue] 2/28/13, Spong: The Pope Resigns: A New Opportunity for the Christian World is Born

Thu Feb 28 06:08:59 PST 2013

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	The Pope Resigns:
	A New Opportunity for the Christian World is Born
	The world in general and members of the Roman Catholic Church in particular were shocked at the recent announcement that Pope Benedict XIV was resigning the papal office at the end of February. A moment of transition for this church has arrived. The stated reason for this unusual resignation was age and infirmity, but as is the case with every public figure, the world began to look for and wonder if the stated reason was actually the real reason. Time, of course, will reveal all things.
	Those of us who remember the last years of the papacy of John Paul II wonder why age and infirmity has become an issue all of a sudden, since it was obviously not an issue in John Paul II’s final years. The traditional, hierarchical voices of Roman Catholicism grieve for this pope who was their bulwark against the changing forces of the modern world, holding those forces down with great power. This was not, however, the response of those Catholics who saw in the reforms of Vatican II the hope of the future, nor was it the response of the ecumenical world.
	This was the Pope who visited Africa with its AIDS epidemic, its poverty, its high rate of starvation and infant mortality, its tribal and civil wars and yet the only moral issue he chose to address was the use of condoms specifically, and birth control generally. This was the pope who, serving as the head of the “Congregation for the Doctrine of the Faith” or the “Cardinal Inquisitor” under John Paul II, began the systematic suppression of any and all creative thinking. He undercut the work of those young Vatican II theologians who were the stars of that life-giving council, called by the much beloved Angelo Giuseppe Roncalli, when he became Pope John XXIII. Among those who were either removed from their posts as “catholic theologians,” silenced or harassed were such giants of the church as Hans Kung, probably the best known and most widely read Catholic theologian of the 20th century; Edward Schillebeeckx, probably the best known Roman Catholic biblical scholar in the 20th century; Leonardo Boff, the father of the Latin-American version of liberation theology; Charles Curran, probably the best known Catholic ethicist in the 20th century, and Matthew Fox, the popular and much published advocate of what came to be called “Creation Spirituality.”
	The only progressive Catholics escaping suppression by this pope were Catholic lay women, who were theologians. Theologically trained Catholic women are not subject to vows of obedience to the church’s hierarchy, so they were simply marginalized, indexed or refused both appointments and honors by those institutions under Catholic hierarchical control. I refer to great thinkers like Elizabeth Schussler-Fiorenza, Rosemary Reuther, Margaret Farley, Sister Joan Chittister, Jeannette Rodriguez, Jane Schaberg, Pheme Perkins and countless others.
	This was also the pope who presided over the tragic violence of child abuse and its subsequent criminal cover up that has engulfed the entire Catholic world. At first, when these cases began to come to light, we were told that this was just the work of a few bad priests. As the crisis grew, however, the priestly abuse of children became evident in Ireland, the Philippines, Australia, Austria, Germany, the Netherlands, Belgium, Scandinavia, France, Spain, the United States and many more nations. This widespread abuse clearly revealed a pattern pointing to a systemic sickness that infected the entire ecclesiastical structure. This is why the cover up, which today is undoubted, became so necessary. The cover up was a strategy of survival that revealed just how deep the scandal was. In the United States it reached the level of the cardinals. In Massachusetts Cardinal Bernard Law is so obviously guilty of a massive cover up. His hands were not only on the records of priests guilty of massive abuse, but he was also responsible for the choosing of many bishops appointed throughout the United States, who were also subsequently revealed as guilty of both abuse and cover up. Instead of dealing with that issue and letting Cardinal Law face his accusers in court, the Vatican, near the end of the pontificate of John Paul II, moved to extricate Cardinal Law from any criminal investigation and probable imprisonment by “promoting” him to a senior Vatican position where he will remain for the balance of his life, thus removing him from the possibility of ever having to testify under oath or of responding to a subpoena. The “second in command” in the Vatican when this decision was made was Cardinal Joseph Ratzinger, now Benedict XVI. No Vatican action could have announced more publicly that a cover up was the official policy of the Catholic Church than this. Cardinal Law was thus placed into a position of high honor instead of going to jail and he was present to say one of the official masses at the death of John Paul II. He has remained in this senior prestigious position during the entirety of the pontificate of Benedict XVI. So Benedict XVI was touched by and involved in this scandal from the very beginning of his papacy.
	In the midst of Benedict’s pontificate, stories emerged out of Germany, which revealed that while he was the Archbishop of Munich, he failed to take the necessary steps to address the child abuse scandal and, as the investigation got closer and closer to his office, the hierarchy of that church went into its most protective, defensive posture, seeking to remove him from any responsibility. A closed investigation, however, never does that, so the Munich odor is still abroad, still waiting to be dispelled by truth. The truth will eventually be made clear.
	Just before the time of the Benedict XVI’s resignation, hundreds of subpoenaed letters and documents revealed beyond the shadow of a doubt that the Cardinal Archbishop of Los Angeles had been literally directing the cover up activities, while all the time publicly proclaiming just how thoroughly he was prosecuting those guilty of molesting children. Since child molestation is a crime, then protecting a person guilty of child molestation is also a crime. Cardinal Roger Mahoney of Los Angeles is thus now charged with criminal behavior and ought to be prosecuted under the law. His successor in office in Los Angeles, Archbishop Jose Gomez, has forbidden him to function publicly. Cardinal Mahoney, in a recent blog to his friends, however, asked for their prayers as he flies to Rome to participate in the papal election. Does not everyone understand why there is public disillusionment both within the Catholic Church and beyond it?
	This was the Pope who would rather close churches, which has been done by the thousands across the world, than open ordination to allow priests who resigned to get married to function as priests. He would rather have no priests than to break the 12th century celibacy requirement or to allow women to be ordained. This was the Pope who continued to call homosexuals “deviant,” a definition almost universally rejected in the scientific and medical community. This was the Pope who spoke out against any politician who supported same sex marriage and then sat back to watch a majority of Catholics in the United States vote for the election of Barack Obama, who endorsed this position. This was the pope who must have seen our nation marching irrevocably toward a Supreme Court ruling on the constitutionality of gay marriage. Today on that court of nine judges sit six Roman Catholic and three Jewish justices. Few people doubt the ultimate outcome of this debate or the ultimate outcome of the Supreme Court decision. The only question is how long will it take for the prejudice against gay and lesbian people, so deeply supported by institutional Christianity through the centuries, to come to its inevitable death? If not from the Supreme Court as presently constituted, then which Supreme Court in which year will deliver the inevitable coup de grace to our nation’s church supported homophobia?
	There is always hope in transition. Hope is dampened, however, by the realization that all of the 117 cardinals who will cast their votes for the next pope were appointed by John Paul II or Benedict XVI, and even those appointed by John Paul II were influenced by Cardinal Ratzinger, in the number two position in the Vatican under John Paul II. So there is, people say, little realistic hope for change. That is not a certainty. Many an American president has appointed justices to the Supreme Court whose voting record has been surprisingly different from what the appointing president anticipated. One recalls Dwight Eisenhower’s appointment of Chief Justice Earl Warren, John F. Kennedy’s appointment of Justice Byron (Whizzer) White and George H. W. Bush’s appointment of Justice David H. Souter. No one can finally control the thought processes of another and, as the poet James Russell Lowell once noted, “Time makes ancient good uncouth.” So no one should despair until the choice is made and the white smoke appears. Remember that John XXIII was chosen as a compromise candidate who, because of his advanced age, was thought to merely be a “seat warmer” until a consensus leader emerged. John Paul XXIII proved to be far more than that as he lit the fires for a new reformation, for the modernization of his church, for new ecumenical and interfaith initiatives, and he opened the door to a new spirit. Every pope since, clearly frightened by change, has expended enormous energy in trying to restore Catholicism to its controlling pre-Vatican II lifestyle. Truth, however, cannot finally be suppressed simply because it is ecclesiastically inconvenient. So hope still burns brightly in the hearts and minds of millions of Catholics the world over. That hope just might turn out to be nothing less than a manifestation of the Holy Spirit. Will this Spirit be seen, felt and responded to by the Sacred Concave? Only time will tell. The odds appear to be long, but the future of the Roman Catholic Church and maybe of Christianity itself, may well hang on the choice made by these 117 generally old men.
	~John Shelby Spong
	Read the essay online here.

	Question & Answer
	Chase Kruger, from Oklahoma City, writes:

	Question:
	I am thankful to say that I watched a speech you made last night and it moved me to the point of tears. I had chills running up and down my spine as I listened to your explanation of the Bible in relation to homosexuality. For years I was filled with self-hatred. As a young adult I have tried t explain the responsibility the church has to the suicide of gay teens and the homophobic nature the church has fueled. My intent has been to show Christians how the church is turning family against family, youth against youth and degrading the self worth of those questioning their sexuality. I personally see the Bible as a living document that Christians will continue to grow and understand as they grow spiritually. I in no way want anyone to change their faith, only the voice and tone in which they express themselves in relation to the discussion of homosexuality. I look forward to finding and reading your publications in the near future. You are a living example of how Christ accepted outcasts and used them to teach the masses. May you forever be blessed and recognized for your contribution to the progressive rights for all humanity. I could never thank you enough for the lives you have saved and hearts to which you have brought much needed love, affection and understanding to. Thank you, thank you, thank you!
	John 18 - “If the world hates you, keep in mind that it hated me first. 19. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world but I have chosen you out of the world. That is why the world hates you.”
	P.S. If you are ever in the Oklahoma area, I would love to have the opportunity to attend one of your events. May you continue to be blessed with the ability to speak to others and change religious and social views.

	Answer:
	Dear Chase:
	Thank you for your letter. I need to tell you that the gay and lesbian people taught me everything I know about homosexuality and, in the process, forced me to confront my own prejudices I stand deeply in their debt.
	When I got to the place where I could in honesty stand at their side in the battle against homophobia, I began to experience the incredible hostility that happens to gay and lesbian people from inside religion in general and from some forms of Christianity in particular. Most of the death threats I have received came from “Bible-quoting true believers” and they came as a direct result of my witness on behalf of gay and lesbian Christians.
	I have been to Oklahoma on several occasions so that I know there are Christian churches in that state that stand up against all diminishing human prejudices. One of those churches, the Mayflower Church, is in Oklahoma City and its pastor, Robin Meyers, is a national leader and a constant voice for both Christian truth and human justice. I know you would find a welcome in that church.
	The other is a newly-formed United Church of Christ in Norman, Oklahoma. It is small but growing and willing to be quite public in its witness. They meet now in rented space but they are on the way. The world needs to know that there are Christian voices in Oklahoma that do not reflect the mentality so often encountered from well known public, and highly placed spokespersons, who are uninformed about homosexuality. (It is not deviant or chosen and it is not condemned in the gospels).
	I hope you can find a home and a welcome and that when Christians sing, “Just as I am- O Lamb of God - I come,” they will mean it.
	John Shelby Spong

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